Categories
Conservative Judaism Ethics Food Jewish Kosher Orthodox Judaism Values

What is Glatt Kosher

As a panelist for Jewish Values Online, I am asked to weigh in on various values-based questions from the perspective of a Conservative rabbi. A recent question I was asked to respond to was odd in that it wasn’t a question that had to do with values. I was asked to answer the difference between “glatt kosher” and “kosher”. This struck me as having to do less with values and more with a general misunderstanding.

Here is my response from the Jewish Values Online website:

Literally speaking, the term “glatt” is a Yiddish word that means smooth (it is called “chalak” in Hebrew). It is used most commonly as a kosher designation referring to the lungs of an animal. If the animal’s lungs were smooth and free of any adhesion that would render it non-kosher, the animal is designated as “glatt.” The term only applies to kosher animals whose meat can be eaten (not fowl or fish). Therefore, kosher food like chicken, fish, lamb, or dairy products can never be “glatt.”

The term has come to mean “kosher to a higher level” leading many people to erroneously think that non-beef food items can be “glatt.” In fact, I have been asked if pizza that I certify as kosher is “glatt” to which I responded that if they’re concerned about the melted cheese atop the pizza being smooth, they should be fine.

Rabbi Ari Z. Zivotofsky wrote an insightful explanation of why the “glatt” designation is important. He explains, “In colloquial discourse treif refers to anything that is not kosher. The technical definition of treifa is based on Exodus 22:30 (Do not eat meat from an animal torn [treifa] in the field) and refers to an animal with any of a specific group of physical defects that are detailed in the Talmud. Examples of these “defects,” which often go far beyond the health inspection of the USDA, include certain lesions, lacerations, broken limbs, missing or punctured organs, or the result of an attack by a larger animal. Such defects can occur in and thereby render both animals and fowl treif. Because most of these defects are uncommon, it may be assumed that most animals are healthy and hence there is no requirement to inspect every animal for them. An exception is the lung of an animal, on which adhesions and other problems may develop. While these problems are not common, they do occur more frequently than other treifot. Their relative prevalence led the rabbis to mandate that the lungs of every animal be examined, both manually while still in its natural position in the animal, and visually following its removal from the thoracic cavity.”

Most types of adhesion on the animal would make the animal a treifa and therefore forbidden to be eaten by a Jewish person. Rabbi Moshe Isserles (the Ramah) allows for a method of peeling and testing many types of adhesions, which results in many more animals being designated as kosher. This leniency allows kosher observant individuals to eat meat that is not from a “glatt” animal, but one whose adhesions had been checked through peeling and testing. Isserles ruled only for Ashkenazi Jews, but Rabbi Yosef Karo did not rule that this was acceptable practice and therefore his Sephardic followers only eat “glatt” kosher meat.

This led to the “glatt” designation being considered a stringency that the pious would uphold. The misconception is that if meat is not “glatt” then it is not kosher. In truth, non-glatt meat that has been thoroughly inspected is considered fully kosher for Ashkenazic Jews.

There are kosher certification agencies that only certify meat that is “glatt”. Those who only eat “glatt” meat are known as mehadrin, meaning “embellished.” Maintaining a kosher diet leaves froom for leniencies and stringencies. One who follows a more stringent level of kosher observance is considered to have embellished God’s commandments and thus is said to be keeping kosher l’mehadrin. The terms “glatt” and “mehadrin” have come to describe a higher level of kosher status, but has also been misapplied to such things as water.

These terms can colloquially mean “extra strict supervision,” but it is important that the actual definition is lost along the way. Rabbi Reuven Hammer of Jerusalem has written about the fact that this stringency of the pious seems to apply to kosher food, but seldom to matters of ethics. He writes, “If people want to be extra strict with themselves, that is their right, but I often wonder why this extra strictness seems to be confined to ritual mitzvot rather than to ethical ones. Whenever I hear about Glatt I am reminded of [Rabbi Abraham Joshua] Heschel’s comment that we need a mashgiah [kosher supervisor] not just for food for other things such as lashon ha-ra – gossip – as well.

So, the bottom line is that “glatt” means smooth and refers to the lungs of animals like cows. When its applied to other food it is being misapplied, but colloquially means “kosher to a higher standard.”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Comedy Jewish Jewish Celebrities Sarah Silverman Women

Sarah Silverman on Being Jewish

This year I’ve given a handful of presentations on the topic of Jewish Humor. I talk about the Jewish comedians who have been making people laugh over the past sixty plus years. I show video clips of the legends of Jewish comedy from Sid Caesar, Jack Benny and Milton Berle to Lenny Bruce, Woody Allen and Andy Kaufman. I also talk about more modern Jewish comics like Jerry Seinfeld, Adam Sandler, Richard Lewis and Seth Rogen.

There aren’t many female Jewish comedians in my presentation. I mention Sophie Tucker as the first major Jewish comic for her vaudeville performances. Of course I talk about the legendary Gilda Radner, who grew up in Detroit and attended the University of Michigan in Ann Arbor before becoming famous on Saturday Night Live. I also mention that over the years there have been several female Jewish comedians like Joan Rivers, Elaine Boosler, Rita Rudner, Roseanne Barr, Fran Drescher, Judy Gold, Susie Essman, and Sandra Bernhard. None of these female comedians however elicit the response I get when I talk about Sarah Silverman. People love Sarah Silverman (even if they’re uncomfortable when they laugh at her jokes).

With Rita Rudner after a performance in Las Vegas

Last week’s NY Times article by Jason Zinoman hit the nail on the head when it highlighted Sarah Silverman’s comedy as following in the tradition of Lenny Bruce and George Carlin. Silverman’s willingness to break the taste-taboo ceiling, as Zinoman put it, has led to her finding stand-up success in ways her female comedian forebears never did. Zinoman writes,

Comics like Joan Rivers, Roseanne Barr and Sandra Bernhard were trailblazers, but if you had to pinpoint one joke as a breakthrough for this new generation of female comedians, it might be this one: “I was raped by a doctor, which is so bittersweet for a Jewish girl.” When I saw Sarah Silverman deliver that signature one-liner in a downtown theater almost a decade ago, the audience exploded with laughter followed by groans. Then came the anxious chuckles whose subtext seemed to be: I can’t believe I laughed at that joke. 

Sarah Silverman’s comedy is very Jewish and she pushes the boundaries like no other female comedian today (Whitney Cummings comes close, but she’s been heavily influenced by Silverman). Not since Lenny Bruce’s shtick about the difference between the Jewish God (in a mezuzah on the doorpost) and the Christian God (on a cross and in movies) has a stand-up comic been able to make theology so funny in such a provocative way. Her movie “Sarah Silverman: Jesus is Magic” riffed on religion in a way that oddly seemed to be both offensive and hilarious at the same time.

Sarah Silverman with ex-boyfriend Jimmy Kimmel and
her sister Rabbi Susan Silverman and brother-in-law Yossi Abramowitz

Sarah Silverman’s influence in the 2008 presidential election with “The Great Schlep” video was nothing short of brilliant when she encouraged young Jewish liberals to travel to Florida to convince their grandparents that it was okay to vote for Barack Obama even though he’s black. She has also promoted social justice work and eradicating worldwide hunger with her contribution to the American Jewish World Service video and her own “Sell the Vatican, Feed the World” video. And of course her famous video with Matt Damon was well… you have to watch that one for yourself.

Sarah Silverman and her sister Rabbi Susan Silverman discuss their Jewish identity

I’ve always wanted to hear Sarah Silverman talk about her Jewish identity, or as she calls it her “Jewy-ness.” A couple weeks ago Sarah and her sister, Reform Rabbi Susan Silverman, were interviewed together at an event at the Elie Wiesel Center for Judaic Studies at Boston University. Here’s the video of the interview (the first 7 minutes are introduction):

Watch this video on YouTube

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Blogs Facebook Hasbara Israel Middle East Politics Technology Women

Branding Israel Through Technology

This is my recent “Jews in the Digital Age” column for the Detroit Jewish News:

Sally Whittle is a blogger in Lancashire, England. Her blog “Who’s the Mummy?” is one of approximately 4 million “mommy blogs” on the Web. Like many other young mothers she journals about her life as a mother and provides advice for other mothers around the world. With over 30,000 visitors a month, Whittle is used to receiving comments on her blog but she was surprised when she was offered a free trip to Israel with a handful of other popular mommy bloggers.

The group of mommy bloggers visited Israel this past July as part of VibeIsrael, a program of the apolitical non-profit Kinetis. The social startup seeks to generate domestic and global awareness of Israel as the capital of creative energy. Its founder and executive director Joanna Landau was recently in Metro Detroit to share her vision of how to brand Israel for the 21st century and how to market that brand as widely as possible.

Landau, a lawyer and start-up entrepreneur made aliyah with her family when she was five-years-old. Raised in a well-to-do philanthropic and Zionist home, she actively sought out a way to transition from her for-profit work into a non-profit passion. Her interest was piqued in 2004 when Israel’s Foreign Ministry launched the Brand Israel Project, which aimed to improve the country’s image abroad by downplaying religion and avoiding any discussion of the conflict with the Palestinians. Landau incorporated Kinetis in November 2009 seeding it with some of her own money and got to work on her re-branding Israel project.

While in Metro Detroit, Landau was eager to learn how the state’s “Pure Michigan” campaign was working to improve its image. She quickly noticed the similarities between Metro Detroit’s desire to retain talent by keeping its young people local after college and Israel’s desire to have its children choose to remain in Israel following army service. “Brazil is known for ‘fun’ and Paris is about ‘romance’ and America is connected to ‘freedom.’ When people around the world hear ‘Israel,’ they automatically think about politics and the conflict with the Palestinians,” Landau explains. Israel is all about ‘Creative Energy.’ This is what differentiates Israel as a country and Israelis as a nation. It represents the essence of Israel’s offering and encompasses the nation’s relative advantages in the fields of art and culture, technology and science, lifestyle, heritage and the environment.

Landau argues there is a misguided belief among Israelis that if they can only convince the rest of the world of the legitimacy of its political policies, then the tide will turn and there will be increased travel, investment and love of the Jewish State. “People are not interested in Israel beyond the conflict because we haven’t given them a reason to be interested. Whenever Israel gets a chance to say something, all we ever talk about is this conflict.”

When asked if Landau’s Kinetis is a new type of Israeli hasbara (public relations) organization, she laughs. “Hasbara is what you do when you feel you need to explain yourself? Only when you have done something wrong or if you’re unclear,” Landau clarifies. “In Israel we have been so consumed by crisis-management and self-defense that we have been unable to think of a long-term strategy.”

Landau wants a paradigm shift that will change the conversation. She believes that Creative Energy is in the DNA of Israelis. She wants to highlight her country’s high global appeal through a hi-tech, arts and culture, lifestyle, and extreme sports. “The Jewish religion is a very creative religion. Curiosity is encouraged and conventions are challenged,” she says. . “What we want to do is celebrate the things that Israel has to offer that are interesting on a global level,” she says. “Branding is about giving people something to relate to and connect to on an emotional level.”

It is Israel’s imperative to tell her own story and under Landau’s direction Kinetis has taken full advantage of modern technology to control the message. Its Facebook page features a video of Warren Buffet praising Israel as a place in the Middle East that might not have much oil, but it has an abundance in brains, energy, integrity and imagination. At the top of the Facebook page, there is a message that anyone can submit “an inspiring image or video that encapsulates “Creative Energy” about Israel and it will be posted on the page.

In addition to the cutting edge and attractive Facebook page, Kinetis boasts an impressive website available in both Hebrew and English that outlines its many programs all with the goal of place branding Israel in the most positive ways. Drawing upon the success of the book “Start-Up Nation” by Dan Senor and Saul Singer, Kinetis offers an academic program for Israeli students and international students from around the globe. These students in the Start-Up Nation Awareness Program (SNAP) will investigate the sources of Israel’s creative and entrepreneurial spirit across numerous spheres. Ultimately, their connection to Israel will help develop Israel as a model to be taught in leading universities worldwide.

The VibeIsrael program provides an all-expenses-paid personalized experience of Israel like the one set up for the mommy bloggers. These groups of opinion leaders include bird watchers, digital photographers, women entrepreneurs, extreme sports enthusiasts, archeologists, members of the fashion industry, technologists, and gourmet chefs. Participants are offered a glimpse into real Israeli life by connecting them with their Israeli counterparts. Rather than spend a week touring all of the typical tourist locations, VibeIsrael participants travel the country with locals who show them places relevant to their interests. These thought leaders then return home where they publish a critical mass of posts, blogs and articles in the printed media and on the Internet which convey an authentic, unadulterated “buzz” about what Israel truly offers.

Israel is a thriving nation made up of citizens who are proud of its accomplishments and offerings. Landau is working to highlight Israel’s best assets to the rest of the world. Through place branding and exploiting new media, every day she is raising the awareness of Israel as the creative energy capital of the world. With the help of technology and drawing on the clout of those with loud voices in the digital age, Kinetis is quickly positioning Israel as a center of excellence in the fields of innovation, creativity, and entrepreneurship.

After returning from her visit to Israel with VibeIsrael, Whittle blogged “What I saw in Israel was an irrepressible sense of possibility. And going forward that means I will always approach any political story about Israel with that memory in mind – the memory of the people we met, the experiences we had, and the fun we shared.”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Baseball Football News Prayer Spirituality Sports

Prayer in Sports – Part 2

Last week I blogged about the role of public prayer in sports. What prompted me to blog about the subject was a Detroit Free Press article in which I was quoted that dealt with the trend of major league baseball players praying and performing various religious-related activities on the sports field like drawing crosses in the dirt and blowing kisses to heaven after a home run.

Professional and collegiate players giving thanks to God in the locker room after a game is nothing new and neither is a player crossing himself after a touchdown. Lately however, this has gone to a new level and that is probably thanks in large measure to Tim Tebow, the NFL player who started the “Tebowing” craze. The Denver Broncos quarterback, who stencils biblical verses into his eye black, drops to one knee in silent devotion in the middle of his games. This act of public prayer has led to people everywhere to start “Tebowing.”

As a rabbi, I don’t have a problem with the Tebowing craze but I think it’s funny that it has restarted the debate over public prayer. If a player simply closes his eyes and gives thanks to God no one will notice, but as soon as he drops to one knee it becomes a national obsession.

Today’s college game between Penn State and Nebraska will only add fuel to this debate. Before the game in Beaver Stadium, the crowd watched as both teams joined together in the middle of the field for group prayer. This prayer service was preceded by a moment of silence for the entire stadium asking for healing for those affected by child molestation. The Penn State campus was already emotionally charged following the forced resignation of its long time coach Joe Paterno for not doing more to stop the child molestation that took place at a youth football camp held on campus several years earlier. No doubt, people will be weighing in on whether it was appropriate for both teams to join in public prayer before the game. After all, this is something that is usually done in the privacy of the locker room.

For those who criticize Tim Tebow for praying on the football field for such trivial things as a touchdown pass, perhaps the Penn State-Nebraska prayer service will raise the question of whether its appropriate to pray for serious things on the football field (victims of child molestation, our troops oversees, those battling cancer, etc.). Most likely, athletes are going to continue to publicly pray on the sports field and demonstrate their religious beliefs. And the debate over whether its appropriate or not will continue as well.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Holidays Jewish Military Veterans

Veterans Day

Today is Veterans Day. It is time for us to think about how we can reach out to our Jewish servicemen and women, and show them how appreciative we are for all that they do for our country and to ensure our freedoms.

One of the most active organizers of Veterans Day activities is the Jewish War Veterans (JWV), the oldest veterans group in the country, founded in 1896 for veterans of the Civil and Spanish-American wars. This past Monday evening at the annual induction gala of the Michigan Jewish Sports Hall of Fame, in addition to the induction of several local Jewish sports figures, the Michigan Jewish Sports Foundation also honored Jewish War Veterans of Joseph Bale Post #474.

A special plaque will soon hang in the Michigan Jewish Sports Hall of Fame to honor and celebrate the contributions to athletics by those who were lost or maimed in war and never had a chance to fulfill their athletic dreams. The Pfc. Joseph L. Bale Post #474 of the Jewish War Veterans was dedicated in memory of Joseph Louis “Little Joe” Bale who was born in Detroit in January 1924. It eventually grew to become the largest post in the Department of Michigan. Little Joe’s cousin, “Big Joe” served as Post Commander, as well as Department of Michigan Commander.

Throughout Jewish texts and our history, we see that we have always been a nation that has fought for freedom. Our biblical ancestors like Moses, Miriam, and the Maccabees believed in service above self. We owe our lives to those who gave their lives for our freedom, not only our freedom as Jews, but also as Americans, and as individuals. Thus when we reach out to our Jewish brothers and sisters in the military we are making the statement that we too believe in the importance of freedom and the importance of people regardless of our politics. For regardless of what our political persuasion may be, our Jewish servicemen and women need us to stand with them and support them.

So, what can we do? We may not be able to serve as chaplains or convince others to serve as chaplains, but we can create personal connections with Jewish soldiers and show them that we care. We can do this by writing letters and sending emails of support and appreciation. We can help meet the religious needs of Jewish soldiers, by collecting and sending them supplies for living a Jewish life in a foreign country. The Jewish Welfare Board does their best to get Jewish ritual items and even holiday food items to our Jewish soldiers, but their support can only provide so much and there is always more that is needed.

Perhaps with Hanukkah approaching as the next Jewish holiday we should consider collecting supplies to send to a military base abroad. Items that perhaps we take for granted, such as grape juice, candles, dreidles, and even chocolate gelt.

Source: Jewish Telegraphic Agency Archives – August, 28 1962

Today, we are grateful for the many Jewish Americans who serve in our military. Their efforts and example help advance the cause of freedom and provide hope for people around the world. We, as Jews, can stand tall and proud of our Jewish soldiers’ accomplishments, as veterans of past service and as current participants in our country’s Armed Forces.

It is our sacred duty to honor and remember those who try to bring God’s sheltering presence to the world through their service to our country. May we feel called to help bring the light of Judaism to our brothers and sisters in the military, and may God’s presence continue to be with all who have given of themselves to serve in our country’s armed forces. Today is a wonderful day to make a donation to the Jewish War Veterans. The video below introduces the new memorial that honors Jewish chaplains at Arlington National Cemetery.

Todah Rabbah to all of our men and women in uniform – present and past.

Shabbat Shalom!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Barack Obama Celebrities Detroit Jewish Celebrities Michigan Politicians Politics Shabbat

Celebrity Shabbat Shalom Greetings

Sending out a weekly e-mail newsletter to friends has become a passion for Lisa Mark Lis.

Lis, a suburban Detroit-based community activist and philanthropist, in her Friday morning e-mail posts to friends and family not only wishes her readers a “Shabbat Shalom,” but she often has a celebrity extend their wishes, too.

Lisa Mark Lis videos U.S. Representatives Debbie Wasserman Schultz and Gary Peters.

Lis has videotaped such notable performers as James Taylor, Carole King, Paul Simon, Neil Sedaka and David Broza sending Shabbat best. Politicians as far up as President Obama, with first lady Michelle Obama, have offered “Shabbat Shalom” wishes on camera for Lis, as have U.S. Rep. Debbie Wasserman Schultz (D-Fla.), the chair of the Democratic National Committee, and U.S. Sen. Debbie Stabenow (D-Mich.). Other celebs who have participated include “Millionaire Matchmaker” Patti Stanger and actor Wallace Shawn, who perhaps is best known for his role in “The Princess Bride.”

Lis isn’t shy about asking for a quick “Shabbat Shalom” greeting when running into a celebrity. When she told Marvin Hamlisch about some of the famous people who had recorded messages, the composer raised a glass of champagne to Lis’ camera phone and said, “I’m not Paul Simon and I’m not James Taylor. I’m Marvin Hamlisch and yes, I know how to say ‘Shabbat Shalom.’ “

She’s been sending her weekly greeting every Friday for nearly 2 1/2 years. She isn’t sure how many people are on her distribution list, but it includes friends and family from around the world, including a large contingent in Israel (her husband, Hannan, is a native Israeli).

Lis says she sends out the messages to wish as many people as possible a good weekend and to stay in touch with her connections.

“I do it to say ‘Shabbat Shalom,’ and then anything else I add is my soapbox,” Lis said. “I started to include the video messages of famous people saying ‘Shabbat Shalom’ as a fun addition to the e-mails. It makes people smile. Now people have come to expect them.”

Political views are included in some of her weekly messages. So are reminders to attend local fundraising events for causes she supports. A paragraph encouraging her readers to remember Israeli soldier Gilad Shalit during his captivity was a staple of each week’s e-mail message until his release last month. Every message includes wishes of “Happy Birthday” and “Mazel Tov” to her friends and family celebrating milestones in the upcoming week.

Lis plans to continue finding the chutzpah to ask celebs and politicians to utter those two Hebrew words for her camera phone. After all, it’s not every Friday that an e-mail arrives with a video of the leader of the free world wishing you a “Shabbat Shalom.”

President Barack Obama’s “Shabbat Shalom” Greeting

David Hasselhoff’s “Shabbat Shalom” Greeting

Cross-posted to JTA.org

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Faith Jewish Law Judaism and Technology Minyan Mourning Prayer Rabbis Skype Synagogues Technology

Join the Minyan with Skype

It was 1998 and I was in my first semester of rabbinical school at the Jewish Theological Seminary. My Talmud professor, Rabbi Avram Israel Reisner, approached me after class one day to discuss a project he was working on. As a member of the Conservative Movement’s Committee on Jewish Law and Standards (CJLS), he was examining the legal permissibility of a virtual minyan (prayer quorum). Knowing my interest in technology, my teacher picked my brain about some of the technical implications of video-conferencing. He sought to answer the halakhic (Jewish legal) question of whether a minyan could be convened using non-traditional, electronic means. Some of the sources he was considering were drawn from the same pages we were then studying in his class from Tractate Rosh Hashanah as it deals with hearing the sound of the shofar to fulfill the obligation.

Rabbi Reisner’s project resulted in a teshuva (legal position paper) titled “Wired to the Kadosh Baruch Hu,” in which he ruled that a virtual minyan conducted via video-conferencing was not “kosher.”

Now, one of my colleagues has opened his daily minyan through Skype access which brings this halakhic question back into discussion. Skype had yet to be invented back in 1998 when Rabbi Reisner considered the issues surrounding virtual minyan participation. In a bulletin article for his synagogue (reposted by the Rabbinical Assembly), Temple Emunah in Lexington, Massachusetts, Rabbi David Lerner refers to Rabbi Reisner’s published teshuva noting that he reasoned that should the technology come available the virtual minyan would be permissible.

Rabbi Lerner had good reason to open his daily minyan via Skype to those who couldn’t attend in person. One of his congregants, Maxine Marcus, lives in Amsterdam and works in The Hague, where she serves as a prosecutor of war criminals from the wars in the former Yugoslavia. Her mother recently lost her fight against cancer. After returning to Amsterdam following the funeral last fall in New York, Maxine how difficult it was to say Kaddish in Amsterdam. Rabbi Lerner made the decision to allow Maxine to participate in the Temple Emunah minyan through Skype.

Based on my reading of Rabbi Reisner’s teshuva, the issue of reciting kaddish as part of an already constituted real-time minyan was a separate issue from constituting a minyan via the Internet through video conferencing. Thus, so long as a minyan is already in place in Lexington, Massachusetts at Rabbi Lerner’s congregation, there was never a question about a “virtual participant” reciting Kaddish in that minyan.

Based on Rabbi Reisner’s conclusions, however, it would seem that even with Skype a minyan could not be constituted virtually meaning eight people gathered together could not be joined virtually by two others using Skype to count as a minyan. He writes that “a minyan may not be constituted over the Internet, through an audio- or video-conference or any other medium of long distance communication. Only physical proximity, defined as being in the same room with the shaliah tzibbur (prayer leader), allows a quorum to be constituted.” He goes on to explain, “Once a quorum has been duly constituted, those who hear the prayers being offered in that minyan may respond and fulfill their obligations thereby, even long distance.

With regard to the Mourner’s Kaddish, Rabbi Reisner concluded in the 2001 teshuva that “a mourner at a distance may recite it, but must be accompanied by a physical participant (a member who is physically present) in the minyan. This preserves the reason behind requiring a minyan for the recitation of Mourner’s Kaddish. It establishes community. Without this concluding statement, individuals might take it a step further and recite Mourner’s Kaddish on their own.” Therefore, as far back as a decade ago Rabbi Lerner was on firm halakhic standing to allow his congregant in Amsterdam to recite the Mourner’s Kaddish via Skype so long as at least one minyan member in Massachusetts accompanies her.

Rabbi Lerner reports that introducing Skype into his daily minyan has strengthened the minyan and has proven to be a very powerful experience. “Members of the minyan have gotten to know Maxine, schmoozing with her for a minute or two after minyan over Skype.” He also has found that opening his minyan virtually has impacted the general community. He wrote in his bulletin article, “This project enabled someone on the other side of the Atlantic to come and experience the power of God, the power of prayer, the power of community, and the power and support of a nurturing community around sacred occasions and after times of loss. His biggest challenge has been trying to encourage other congregations to invite remote minyan-goers to their minyan without letting it adversely impact on our minyan or attendance.

Kol Hakavod (kudos) to Rabbi Lerner for making good use of technology like Skype to allow a mourner in Amsterdam to find comfort with her community in Massachusetts. While Skype might still not be the technology that allows ten people to come together virtually in Cyberspace to form a minyan, it is certainly a great way to allow outsiders to join an existing minyan with a Web cam and Internet connection.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Athletes Detroit Detroit Tigers God Prayer Spirituality Sports

Athletes’ Public Displays of Religion

This past Friday evening I sat with my family at Adat Shalom Synagogue as we watched a performance by Storahtelling, which is known for its innovative and arts-focused take on the Torah. The Storahtelling performers interpret the themes from the Torah in new ways, acting out a theatrical midrash. In “Like a Prayer,” Storahtelling veterans Jake Goodman and Emily Warshaw presented a creative exploration of the power of prayer by invoking the stories of our biblical ancestors Aaron the High Priest, Hannah, Sarah and Hagar.

Each of these biblical characters prays in a unique way. Jake and Emily got the audience to consider that a synagogue might be the most traditional place for prayer, but our prayer can take place virtually anywhere. I immediately thought of the recent controversy when Israeli Knesset Minister Meshulam Nahari of the Shas party harshly criticized Gilad Shalit for going to the beach with his father on the first Shabbat of his freedom from Hamas captivity instead of going to the synagogue for prayer as I had blogged about just a day prior. If Gilad Shalit chose to be thankful to God on a beach instead of a synagogue, then who are we to judge?

Watching the Storahtelling production also led to me to consider athletes’ public displays of prayer on the playing field. There are those who are critical of athletes (from professional on down to the high school level) openly giving thanks to God after a good play or a victory. I’ve also noticed an increase in the public displays of religion among the fans at sporting events as well. Sure, fans holding signs proclaiming the John 3:16 verse from the New Testament is nothing new, but lately the TV cameras at sporting events have caught fans visibly praying for their team. This was certainly the case in the recent Major League Baseball playoffs.

In fact, I was contacted by a reporter from the Detroit Free Press last month during the playoffs as my hometown team, the Detroit Tigers, were playing in the American League Championship Series against the Texas Rangers. She told me she was writing an article about baseball players and religion. Her first question caught me off guard when she asked me if I thought God was a Tigers fan. We then discussed whether religion should have a role in spectator sports. I explained to the reporter that I appreciate when athletes give it their all and are so intent on winning that they don’t hide their religious convictions.

Conservative Rabbi Jason Miller, director of Kosher Michigan, said he took no offense at Christian displays of faith on the field.

“In America, we take our sports seriously and baseball as the American pastime has been elevated to almost the level of religion,” said Miller of Farmington Hills. “When I see a player like Jose Valverde of the Tigers pointing to heaven or crossing himself, I can tell my children that he is a religious person and is grateful to God for his successful performance and God-given abilities.”

Later that night as I sat in the stands at Comerica Park in Detroit watching the Tigers beat the Rangers in Game 3 of the ALCS, I thought more about athletes publicly displaying their gratefulness to God during the game. Watching the players take a moment to pray and thank God was quite meaningful. They are so grateful to be in the position of playing a fun game in front of tens of thousands of fans and millions more on television that they recognize the importance of giving thanks.
We should appreciate when players publicly demonstrate their faith, whether by asking God to help them achieve success and not get injured during the game or by thanking God for their triumph. If we are going to teach our children that God is accessible anywhere and that we don’t have to be in a church or synagogue to pray, then let us embrace the notion that a sports field is an appropriate place for players and fans to welcome in God.
(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Apple Computers Day Schools Detroit Education Jewish Jewish Education Judaism and Technology Technology

Technology in Jewish Schools

I still remember the time in 1st grade when my father brought our Apple II Plus into the classroom in an effort to show my classmates the wonders of Turtle Graphics. It was 1982 and each little 1st grader waited in line to get a chance to touch the odd looking keyboard and try to make the little turtle move. My father beamed with pride as he watched each child get their three-minute opportunity to try to program the blinking green turtle cursor to move across the black screen.

That day was the only day that entire school year that we students would touch a computer at Hillel Day School in Metropolitan Detroit. Today, thirty years later my own children attend Hillel and the Head of School, Steve Freedman, has just announced a new technology plan he hopes to implement for the 550-student Jewish day school, which will include a 1:1 technology program.

Today’s students have more technology in their pockets than entire school districts once owned. In fact, a few generations ago, one would never have imagined the possibility of students bringing battery-powered graphing calculators into math class. Today, the Texas Instruments graphing calculators are still being used by students, but they are the least technologically impressive gadgets in the students’ arsenal.

The thinking goes that the more techy the classroom, the better the students will perform. This is not always the case. In a NY Times article this past September, Matt Richel wrote about a school district in Texas that spent millions on new technology including SMART Boards and laptops for every student, but its students test scores had stagnated. “This conundrum calls into question one of the most significant contemporary educational movements. Advocates for giving schools a major technological upgrade — which include powerful educators, Silicon Valley titans and White House appointees — say digital devices let students learn at their own pace, teach skills needed in a modern economy and hold the attention of a generation weaned on gadgets. Some backers of this idea say standardized tests, the most widely used measure of student performance, don’t capture the breadth of skills that computers can help develop. But they also concede that for now there is no better way to gauge the educational value of expensive technology investments.”

Whether test scores will be affected or not, Hillel’s Freedman is aiming to raise the tech bar at his school, which introduced SMART Boards into every classroom a few years ago. The SMART Boards are “a fantastic tool,” Freedman told me. “Its best integration is the active learning. I see the teacher explaining something and there is interactive instructional learning taking place. The kids can create something that really engages them with the teacher’s instruction.” He is cautious not to allow his day school to get caught up in any tech fads of the moment, however. Like other school administrators Freedman recognizes that the latest technology cannot replace hands-on-learning or the tactile experience of pencil on paper.

A few miles away from Hillel Day School, the Frankel Jewish Academy (FJA) has provided each of its high school students with their own 16GB Apple iPad this year. The school-wide distribution of the iPad to each student is the result of both a generous gift from an angel donor and the advantageous timing in the school’s computer lease agreement with Apple. Patti Shayne, the school’s director of technology, believes the iPad project is in line with FJA’s reputation as a cutting-edge institution, especially in the area of technology.

“The move to this incredible new technology gives teachers access to so many more sources and enables students to leverage their learning. With the iPad, students have one central place for assignments, communications and in many cases, text books and reading material. They will be able to access sources not available before,” explained Shayne. “Our job is to make that learning as inspiring and exciting as possible and prepare FJA students for a future where competency with all web-based devices is the norm.”

Robert Walker, a government teacher, said, “Where I see the iPad really impacting learning is that it appeals to so many different learning styles. Students will have more freedom in choosing the direction they want to go to master their coursework. While meeting the requirements, students will also have the ability to go above and beyond what they are required to do. It’s a powerful tool that will support learning in any number of ways.”

One way the device will help students learn is by giving them the opportunity to review a lecture they might not have fully understood the first time. FJA’s chemistry teacher videotaped himself going through a problem and then uploaded the informational video onto the students’ iPads. “Students now have the opportunity to watch his demonstration several times,” explained Shayne. “Sometimes you don’t catch it all and some students are hesitant to speak up. With the iPad they can listen to the explanation as many times as they need at home or at school.”

At Hillel one thing is certain about its technology future. Freedman has already announced that the school will be wireless by the end of this year. The questions that remain unanswered there center on the type of device that will be best for each student in a 1:1 technology program and whether the students should be allowed to bring their own device to school. Like in any enhanced technology program, whether for a school or a corporation, Freedman is trying to get the answers to these important questions before taking the plunge and purchasing expensive equipment that he knows will become outdated and slow in a matter of years.
In a blog post, Freedman attempted to lay out the new technology plan for the school, but first provided the background on the intricate subject of technology in schools. He wrote:

Recently, the New York Times ran an article about a private school in the middle of Silicon Valley that has a complete ban on technology. This school firmly believes that technology gets in the way of a child’s development and stifles creativity. They even frown on the use of technology at home. On the other end of the spectrum are schools that have fully embraced technology to the point where a book is hard to find and paper is rarely used. These schools see technology as the panacea to all that afflicts education today. And then there are the conversations that would make one think that this is all new to the 21st century; as if we just discovered technology and its uses in schools. Schools celebrate the adoption of new devices as if they are pioneers in a new frontier and that this is the greatest addition to the classroom since the blackboard. (By the way, when the blackboard was first introduced to classrooms, it was met with great resistance!)

Do a Google search on the body of research that discusses the impact of technology in schools and you will find many arguments at both ends of the spectrum. The reason that there is a growing body of research is that technology has been in the classrooms for over two decades (yes, the 20th century!). As Hillel Day School carefully considers our next steps in adopting the latest technology in our school, a committee of educators has been discussing this with other schools and has made visits to other school as well. Recently, some of our staff visited a school in Cincinnati that has been engaged in 1:1 technology (one personal device per student) since 1996! We fully plan to benefit from the lessons other schools have already learned.

Most likely Hillel will begin to implement its 1:1 technology program next year with the 7th and 8th graders. The school will ensure that the teachers are well trained in the technology before rolling it out to the students. Of course, the young students are already comfortable using the new technology and wireless gadgets because of their home use and because they don’t know from anything else. This is the generation that has grown up with iPods, digital cameras and smartphones. Today’s teachers were educated at a time when technology was a subject in the schools, but today the technology has become the tool in which learning is delivered. Technology in the schools is always going to be a game of catch-up because the technology is moving at a faster pace than any school committee and by the time the funding and teacher training is in place, the technology has already advanced. We owe it to our children, however, to at least try.

Advanced technology in the schools doesn’t only affect students’ educational performance; it can also have an effect on hiring faculty. Studies have shown that teachers are choosing their employment based on the level of technology at the school. “If a teacher has two schools to choose from and one has the new technology and the other doesn’t, guess where that teacher is going,” said Gary Weidenhamer, a school district director of educational technology in Palm Beach, Florida.

When asked how long Shayne expects FJA will keep the current crop of iPads until they become stale or even obsolete as Apple continues to release more powerful versions each year, she responded, “We are looking at a three-year refresh rate. As to what the future holds, maybe one of our students will invent it.”

Cross-posted to the Jewish Techs blog at The Jewish Week

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
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Freedom Gilad Shalit Hamas Iran Israel Josh Fattal News Palestine Politics

Iran Hiker Josh Fattal vs. Gilad Shalit

At the end of September following the release of the American hikers who were being held by Iran, reports came out that one of the hikers was Jewish. While the whole world knew that Josh Fattal and Shane Bauer were taken prisoner in Iran and accused of espionage, what most people didn’t know was that Josh Fattal’s father is Jewish and that he identifies as a Jew.

Fattal’s father, Jacob, emigrated from Iraq to Israel in 1951, and after serving in the Israeli army moved to the United States. Jacob Fattal’s siblings still live in Israel. The media did a great job of keeping Fattal’s Jewish connection a secret during the two years of his imprisonment in Iran. Only after his release from prison and return to American soil has Fattal’s Jewish story been told. The Jewish Exponent revealed that Josh Fattal became a Bar Mitzvah at Philadelphia’s Rodeph Shalom’s suburban campus and that he has traveled to Israel several times where he still has relatives.

I was thinking about the reaction to Josh Fattal’s release from prison and safe return home to the U.S. as I read a report this morning about an Israeli Knesset member’s outrage that Gilad Shalit traveled to a beach on his first Shabbat of freedom rather than to synagogue.

Photo Credit: Yaron Kaminsky

ynetNews.com reports that “Shas Minister Meshulam Nahari slammed the formerly captive IDF soldier Gilad Shalit for going to the beach with his father on the first Shabbat after his return instead of going to the synagogue for prayer. Nahari claimed that Shalit and his father should have utilized the first Saturday after he was freed from Hamas captivity to say the [Gomel] benediction of deliverance – a Jewish prayer of thanks traditionally said by those who survived an adversity or were released from prison.”

Apparently this ultra-religious member of Israeli Parliament is taking his orders from Rabbi Ovadia Yosef, the spiritual leader of the Shas political party who has charged him with the task of bringing Shalit closer to Judaism. While it would have been great had Josh Fattal gone to a synagogue on the first Shabbat following his release from Iranian captivity, it was his prerogative not to. And so too with Gilad Shalit.

This is the problem with Israel’s political system. Nahari is a member of the Israeli government and is speaking out against a citizen’s decision to go to the beach with his father rather than to synagogue. Yes, I think it would have been great had Gilad given thanks to God with the traditional Gomel blessing in a synagogue close to his home in Mitzpe Hila, but he is a free man in a democratic nation and can be thankful anyway he chooses. No rabbi and certainly no politician here in America slammed Josh Fattal for not going to a synagogue or temple to praise God for his freedom on the first Shabbat after arriving home.

Perhaps the most important message of both Josh Fattal’s freedom from Iran and Gilad Shalit’s freedom from Hamas is that they returned to their respective free and democratic home countries where they each had the freedom of choice to decide how they would spend their first Saturday of freedom. Synagogue or not, they were grateful to be home.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller