Categories
Baseball Detroit Tigers Holocaust Jewish Sports

Jewish History Through Baseball

I was recently asked to review Irwin Cohen’s new book, Jewish History in the Time of Baseball’s Jews: Life On Both Sides of the Ocean, for the Michigan Jewish Historical Society’s upcoming annual journal. Cohen, who writes for the Jewish Press, is a baseball maven and a history buff who has chronicled Detroit’s Jewish history and also worked for a time in the front office of the Detroit Tigers organization. I immediately agreed to write the review and an inscribed copy of the book arrived at my office a few days later.
Holocaust Memorial Center director Stephen Goldman addresses members of the Detroit Tigers organization

As I sat down to read Cohen’s book, which focuses on both baseball history and modern Jewish history with a special emphasis on the Holocaust, I thought back to this past winter when members of the Detroit Tigers coaching staff and front office were invited to the Holocaust Memorial Center here in Detroit, the country’s first free-standing Holocaust memorial museum. The HMC was included for a site visit on the Detroit Tigers Winter Caravan, a week-long publicity tour to get local fans in Michigan excited for the upcoming season. 

Categories
Holocaust Israel Jewish Shoah Yom Hashoah

Ani Ma’amin – The Most Meaningful Yom Hashoah

Today is Yom Hashoah, the annual day of remembrance for victims of the Holocaust. While it is still morning it has already been the most meaningful Yom Hashoah experience for me.I actually had a feeling that Yom Hashoah 2013 wouldn’t be like past experiences. On Thursday, February 7 of this year the Shoah hit me like never before. I was freezing cold as I stood over the ravine at Babi Yar in Ukraine with two dozen of my rabbinic colleagues. Our shoes sunk into the snow as we stared out into the forest where 33,771 Jews were killed in a single operation between September 29–30, 1941.
The memorial at Babi Yar

 

This was not my first visit to Babi Yar. I had visited there eight years earlier, but this time was different. I have visited concentration camps and seen gas chambers, but this was different. Our brief memorial program consisted of lighting candles, throwing flowers into the ravine, reading poems, singing songs and reciting prayers in tribute to the memory of those who perished on that site. But it was the music that did it for me.

So too was the case for me yesterday in the late afternoon. It was the music. My friend Hazzan Daniel Gross, the cantor at Adat Shalom Synagogue, is a gifted opera singer, composer and musicologist. The grandson of Holocaust survivors, Dan recognized there was a need for a Yom Hashoah liturgy so as part of his senior presentation in the H.L. Miller Cantorial School of the Jewish Theological Seminary he wrote one.

Categories
Holidays Jewish Passover Pesach

Passover Message 2013

Passover 2013 - Rabbi Jason Miller

As we celebrate the Jewish festival of Passover this year, we will ask several questions. One question I encourage all of us to ask — no matter our religion, age or current location on this earth — is how we plan to make this year different from past years?

The tradition of the Passover seder is to recite the same story of our ancestors in the desert that has been told throughout the generations, but each generation must tell the story differently. Indeed, each year we must tell the story a little differently to make it relevant to our lives and to our children’s lives. I pray that we each have the opportunity to claim that which enslaves us and to find the courage within ourselves to fight for our freedom and be a part of the positive change so desperately needed in our world.

Wishing everyone a very happy and healthy Passover.

Rabbi Jason Miller

Categories
Celebrities Hanukkah Holidays Jewish Justin Bieber NBA Ritual Zooey Deschanel

Non-Jews Doing Hanukkah

A couple years ago I wrote about non-Jews observing certain Jewish customs. I looked at such examples as Justin Bieber reciting the Shema in Hebrew before each concert as well as non-Jews maintaining kosher diets, hanging mezuzahs on their front doors, dancing the Hora at weddings and erecting sukkahs.

The new trend seems to be non-Jewish celebs adopting Hanukkah rituals. While conservative pundits in the media claim there is a war on Christmas, just the opposite seems to be true about Hanukkah. More menorahs are being displayed in the public square. Chabad Lubavitch has politicians and celebrities light super-sized menorahs. Even Gene Robinson, a gay Bishop, brought a Hanukkah gift of dreidels to Jon Stewart when he visited the Daily Show during the holiday. And a call for new Hanukkah songs has been answered by a rapper.

Heeb asks, “Has Hanukkah become the must-be-seen celebration for the hip and famous, regardless of semitic bona-fides?” What prompted that question was a simple tweeted photo from singer/actress Zooey Deschanel, who is Roman Catholic. Deschanel’s tweet said “Happy Chanukah y’all!!!” and was linked with an Instagram photo of her lighting the Hanukkah menorah. That photo has received close to 100,000 likes on Instagram.

During the Hanukkah holiday this year, we also saw one NBA team pay tribute to their Jewish fans. The Houston Rockets posted a video of their players singing the Dreidel song. Some of the players really got into the spirit. The video includes former New York Knicks surprise star Jeremy Lin, but the highlight is Carlos Delfino who seems to have a lot of fun singing about the dreidel he made.


Jimmy Fallon also got into the Hanukkah holiday spirit by singing a dreidel parody to the tune of Flo Rida’s “Whistle” song. With Rashida Jones, who is Jewish, Fallon pulled a dreidel out of his pocket and began signing, “Can you spin my dreidel baby, dreidel baby, let me know. Girl I know that you’re not Jewish so I’ll start real slow. Then Rashida Jones sings, “Just put your fingertips together and you say Shalom.”

The ultimate in non-Jews doing Hanukkah this holiday season has to be the recently released Hanukkah rap by Too $hort, one of West Coast hip hop’s pioneers. While Too $hort might be best known for his hit song “The Ghetto,” his Hanukkah rap might catch on (at least in Jewish high schools). Too $hort released the Hanukkah rap song exclusively on TMZ.com and it can be listened to here. He’s not the first non-Jew to release a Hanukkah song of course. The Barenaked Ladies have sung several Hanukkah songs and rock band Incubus put out a nice Hanukkah song back in 2007.
So while many Jewish parents complain that not enough emphasis is placed on Hanukkah during the winter holiday season, many non-Jewish celebs have catapult the Jewish holiday into the mainstream. Maybe rapper Too $hort wouldn’t be Jewish parents first choice to sing about Hanukkah, but the thought is there. Hanukkah will never be as popular as Christmas, but the Jewish holiday about the miracle of light and an unforeseen victory over the tyrant Greco-Roman army is getting its due in pop culture.
(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Funny Hanukkah Holidays Humor Jewish Jewish Holidays Jewish Humor Jewish Music Videos

Best Hanukkah Videos of 2012

Hanukkah, Hanukah or Chanukkah… no matter how you spell it there’s one thing you can be certain of when Hanukkah arrives and that is that there will be no shortage of fun Hanukkah videos on YouTube. Since posting my list of the top Hanukkah videos the past couple years I now receive dozens of videos to include in my list. I’m sure I’m leaving out some great ones, but these are what I consider to be the best Hanukkah videos of 2012.

Oh, and special thanks to the indie band “fun.” for releasing the song “Some Nights” this year. As you can see from several of the videos below, it was an obvious song to parody y.for Hanukkah. And yes, the band’s guitarist/vocalist Jack Antonoff is Jewish and attended Solomon Schechter Day School of Bergen County, New Jersey (he also dated Scarlett Johansson in high school). Enjoy!

Stand Four – 8 Nights

Pella Productions – 8 Nights Of Hanukkah A Capella Mashup

Maccabeats – Shine

Matisyahu Sings “Happy Hanukkah” on The Tonight Show with Jay Leno

The Best Dreidel Songs (Including a Version by Jimmy Fallon and Rashida Jones)

Shirat Machar (Marom) – Eight Nights the Miracle of Light

Technion – Rube Goldberg Machine Lights Menorah

Aish – Racing Home: A Hanukkah Surprise

Michelle Citrin – Hanukkah Lovin’

Bubala Please – Making Latkes (Warning: Strong Language)

(You Gotta) Fight For Your Right (To DREIDEL)

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Business Detroit Ford Motor Company Jewish Leadership Michigan

Ford’s New Jewish Leader

Originally published at JTA.org

It’s no secret that Henry Ford was a notorious anti-Semite, and his company’s dealings with the Nazi Party during the Holocaust are well documented. But the company’s story has changed drastically in recent years.

The Ford family’s donation of a rare 500-year-old Torah scroll to a suburban Detroit synagogue and the appointment of a Jewish chief operating officer demonstrate a marked shift in the company’s narrative when it comes to the Jewish community.

Mark Fields became the first Jewish COO of Ford Motor Company on December 1

The shift really began in the late 1940s when Ford’s grandson Henry Ford II took over the company and began hiring minorities, but it would take many more decades before Jewish executives were hired as officers. Mervyn Manning became the first Jewish officer of Ford when he became vice president in 1977.

During those years, Ford II already had started a period of repentance through action as the friend of such notable Jewish philanthropists as Max Fisher, making significant charitable gifts to the then-United Jewish Appeal.

Today in Detroit, the Ford Motor Co. and the billionaire family are regulary seen as major contributors to the Jewish federation and the Jewish community center. Members of the Ford family and top executives at the company have been honored by local Jewish groups.

And in 1999, Benson Ford Jr., a great-grandson of the auto tycoon, purchased the 500-year-old scroll and donated it to Temple Shir Shalom in West Bloomfield. The Torah was written in hiding between 1492 and 1560 in Spain or Portugal, where it was illegal to practice Judaism at the time.

The latest chapter in the long history of Ford and the Jews began Dec. 1, when Mark Fields effectively began running the 109-year-old international auto firm. Fields, 51, has been lauded for his intelligence, skill and dedication to the company. He has worked all over the world for Ford, including a stint as the CEO of Ford-controlled Mazda.

In early November, Bill Ford, the executive chairman and great-grandson of Henry Ford, announced the appointment of Fields — one that makes him the heir apparent for the CEO post when Alan Mulally retires in 2014 or earlier.

Fields, the descendant of Russian and Romanian Jews, became a bar mitzvah at a Conservative synagogue in Paramus, N.J., and received matzah and Hanukkah candles from his parents no matter where in the world he was working for Ford.

A graduate of Rutgers University and the Harvard Business School, where he earned a master’s degree in business, Fields maintains that he has never encountered any discrimination or anti-Semitism at Ford.

Bill Ford, making the announcement of Fields’ promotion, said, “The growth we’ve seen in him has been remarkable.”

While some might say that the anti-Semitic founder of Ford is likely rolling over in his grave as a Jewish man takes the reins of his historic company, the changes in the company have been happening for some time. History books will note Henry Ford’s discriminatory writings and practices, as well as the company’s ties to the Nazis during the Holocaust, but the Ford Motor Co. of the 21st century has continued the redemption process started by its founder’s scions.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews children Christianity Detroit Halloween Holidays Jewish Michigan Thanksgiving

Jewish Children and Halloween: Point-Counterpoint

Tomorrow night is Halloween. Perhaps the only Jewish custom concerning Halloween is the debate as to whether it’s an appropriate celebration for Jewish children. Much has been written on both sides of the argument, but I have never addressed it here on this blog. This year, I decided to offer a point-counterpoint exchange answering the question “Is Halloween Kosher?” — Meaning: Is Halloween an acceptable experience for Jewish children in America? My friend and local colleague Rabbi Aaron Starr does not condone his children’s participation in Halloween while I do. Feel free to leave your own opinion in the comments below.

Rabbi Aaron Starr

POINT | It is hard to say “no” those whom we love the most. But, as parents, we know there are times when our sacred task is to teach and to guide, and thus to decline lovingly our children’s requests to do that which we as their caretakers know is dangerous physically or spiritually. For example, despite the vast commercialization and de-emphasis on the religious side of Christmas and Easter, Jewish parents should not allow their children to celebrate these Christian holidays. Likewise, Jewish parents should warmly steer our children away from the celebration of Halloween. Instead, Jewish living should be offered as the fun, meaningful, impactful path our children ought to take.

According to ABC News, Halloween dates back to a Celtic holiday when spirits were believed to rise from their graves, and costumes were used to fool the spirits in hope that farmers’ land would survive through the winter. Later, Christians assimilated Halloween into their own religion as the night before November 1’s “All Saints’ Day”. Then in the 19th century, Irish immigrants adapted their own native customs to the American celebration of Halloween, carving pumpkins into lanterns to honor the souls they believed were stuck in purgatory. What is clear is that the American celebration of Halloween is a product of strong pagan and Christian traditions that have been overly commercialized by twentieth and now twenty-first century candy and costume companies.

How much better it would be for our children and our People to encourage our kids to celebrate Jewish holidays with equal passion and excitement as others do Halloween! It seems to me far more uplifting to dress our children up in celebration of Purim and to give away gifts of food to our friends and those in need than to celebrate a pagan-Christian holiday by parading through dark streets in scary costumes receiving or even begging for candy from strangers.

Aaron Starr is a rabbi at Congregation Shaarey Zedek in Southfield, Michigan. Follow him on Twitter at @RabbiStarr.


Rabbi Jason Miller

COUNTERPOINT | Our children (like us) are growing up in two worlds. They are living in Jewish homes, infused with Jewish values and traditions, and as participants in a vibrant Jewish Diaspora community. But, our children also live in a secular society in which certain “holidays” and their customs have become part of the fabric of that society.

While I would never condone Jewish children celebrating such Christian holidays as Christmas or Easter, I don’t see the problem in them participating in Halloween. This American tradition may draw its roots from troubling origins (like Thanksgiving), but over the centuries it has been become re-imagined as a fun, neighborhood experience. To draw a connection from the 21st century observance of Halloween to Samhain or All Hallows Eve is shortsighted and silly. I was unaware of the Celtic, Pagan and Christian connections to Halloween as an adult, and I suspect that will be the case for my children as well.

Today’s practice of Halloween seems innocent enough for me to allow my children to participate without hesitation. Our Halloween tradition consists of pumpkin picking (also used to decorate our sukkah) and then carving, selecting appropriate costumes (often recycled from Purim), and then walking our neighborhood with friends to go door-to-door collecting candy. There is no begging or threatening for these gifts of chocolate bars and lollipops; only the sweet sounds of repeated “pleases” and “thank yous” from the mouths of adorable children. Halloween is a night when the neighborhood comes alive. It’s an opportunity to catch up with neighbors as the cold winter looms. Upon our return home we sort through the collection of candy identifying the kosher sweets to keep and the non-kosher and undesirable ones to be donated.

To forbid our children to participate in Halloween is to pretend we’re living in a gated shtetl, ignorant of the American society with which our Jewish lives coexist. I have no problem saying “no” to those I love, but I also believe in the importance of making thoughtful, sensible decisions when there’s no harm to fear.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Interfaith Islam Jewish Kosher Michigan Muslims Rabbis Yarmulkes

One Missing Yarmulke, Several New Friends

We tend to see the differences that separate us from other religious groups rather than the commonalities. That sounds so cliché, but it’s true.

When some Jews hear of an Islamic religious school, called a madrassa, they make assumptions about what might be taught there. They don’t take the time to even consider that the Arabic word madrassa is very closely related to the Hebrew word midrasha, a Jewish religious school.

And when some Jews see a Muslim man wearing a skullcap called a kufi, they make assumptions about his religious views, political sentiments, and opinions on a range of social issues. They tend to forget how similar the kufi is to our kippah, or yarmulke.

One day recently both of these similarities struck me. My plane landed at Chicago’s Midway Airport. It was an early morning flight and I felt like I had traveled back in time since I actually arrived at an earlier time in Chicago than when I had taken off in Detroit thanks to the one-hour time zone difference. During the flight, I fell into a deep sleep.

It wasn’t until I got into my rental car that I realized I wasn’t wearing my yarmulke, as I normally do. At some point during my “nap,” my yarmulke must have fallen off and was lost on the plane. I pulled over to the side of the rode and checked everywhere — pockets, carry-on suitcase, and briefcase. My yarmulke was nowhere to be found.

I was on my way to a small Illinois town south of Peoria to check out a large spice factory that was interested in kosher certification from my agency. I knew I couldn’t walk in there without a yarmulke on my head. I was on a tight schedule though and at a loss for what to do.

I called my wife back in Michigan who began researching if there were any synagogues between my current location and my destination in Pekin, Illinois. While she did that, I continued to drive and search the sides of the highway for any random Judaica store where I could purchase a replacement yarmulke. And that’s when it caught my eye.

Off the highway on what seemed to be a service road was a small mosque. Would that work, I wondered. After all, there’s really not much of a difference between the Muslim kufi and some of the larger yarmulkes that my sons wear to their Jewish school every day. Would a kufi be a better option for me than stopping at a gas station and buying a baseball cap? It was worth a shot.

I exited the highway and did a quick turnaround to try and find the mosque I had passed a few miles earlier. It would be my first time entering a mosque despite the fact that I live in Metro Detroit with its dense Muslim population and abundance of mosques. Alas, the doors of the mosque were locked and it was dark inside. I quickly Googled the address and called the phone number that was listed, but it just rang and rang. For no good reason, I knocked on the doors again and then left.

As I drove away from the mosque I spotted what looked like another mosque in the distance. Perhaps that was the administrative office I thought. Maybe they could sell me one of those Muslim skullcaps (I hadn’t yet learned the word kufi). It was worth a try. I turned down the next street and headed for the building with the star and crescent on the roof. I couldn’t find the street that led to a parking lot so I parked at an auto repair shop and walked across a field to the building.

The doors were locked but I could tell there were people inside. I rang a door bell and a very nice woman opened the door. I saw classrooms up and down the hallways and immediately determined that I had just entered a madrassa. Cute little children were in a large room singing songs and playing games. That was obviously the pre-school. Older children ran up the stairs to a second level of classrooms. I went up to the reception desk and explained my situation. Rather than giving some story about being curious about Islam and wanting a kufi, I explained that I was a rabbi who customarily wears a Jewish head covering and somehow lost it on my flight into Chicago. I asked if they could sell me a Muslim head covering.

She seemed confused by my request, but explained they had no store in the building and didn’t sell kufis. But just as I was about to head back to my rental car, the woman found another woman and shared my story. She told me to wait a moment and about five minutes later she returned with a large, black knitted kufi for me. I asked her how much it would cost and she insisted that it was free. I took out a ten-dollar bill and handed it to her as a donation. The idea that I had just made my first charitable gift to an Islamic school was not lost on me. With some trepidation I placed the kufi on my head and thanked the kind women as I left.

Just as I got back in the car and took a look at myself in the rear-view mirror my phone rang. It was my wife telling me that there was an Orthodox synagogue in Peoria. I told her I was wearing a Muslim kufi on my head and shared my story of the welcoming women at the madrassa.

I called the Orthodox synagogue which didn’t have a gift shop or any complimentary yarmulkes,but the woman on the phone referred me to the Reform congregation that shared a building and had a gift shop. When I called that number I got the recording telling me to call the husband-wife rabbis on their cell phone. I called and found myself talking with Rabbi Karen Bogard who told me that her husband Rabbi Daniel Bogard had dozens of yarmulkes and I could drive to their home to pick one out.

Rabbi Karen told me that she and her husband had just graduated from rabbinical school and begun to serve this small congregation in Peoria. We played the game of Jewish geography and learned we knew many people in common. After driving for another couple hours she called me back and directed me to a park close to their home where she would be with the couple’s newborn baby. I drove to the park, gave Rabbi Karen a hug, picked out a yarmulke and then began telling her the story of my visit to the Islamic school. I proudly showed her my new kufi.

While I wore the borrowed yarmulke to the visit at the spice factory, I still felt appreciative to the generous women at the madrassa who provided me with the kufi. It is a story I will continue to tell with pleasure. Losing a yarmulke led me on an adventure to a mosque, a madrassa and a neighborhood park where I met a new rabbinic colleague.

I keep that black kufi on the desk of my office and every once in a while I smile as I consider the similarities between Jews and Muslims. Perhaps, my kufi will serve as a reminder to others to seek out the connections with members of other religions and to explore what we share in common rather than what divides us.

Cross-posted to the Forward’s Arty Semite blog, MyJewishLearning’s Members of the Scribe blog, and the Jewish Book Council’s blog.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
ADL Anti-Defamation League Anti-Semitism Country Clubs Family Ties Golf Jewish Jewish Country Clubs Michael J. Fox Television

Jewish Country Clubs Still Alive and Well

Last night, I attended the Michigan Region of the Anti-Defamation League’s annual event at Knollwood Country Club in West Bloomfield, Michigan. Knollwood is one of three Jewish country clubs in the Metro Detroit area and the fact that this event is held at a country club every year wasn’t lost on me. There was a time in the not so distant past that local country clubs (including Oakland Hills Country Club just down the road from Knollwood) had unwritten rules barring Jews from membership. Thanks to the work of the ADL, such discrimination is virtually unheard of anymore.

As the ADL prepares to mark its centennial year, it is important to remember that the ADL is unique as a national Jewish communal organization in that it wants to be able to go out of business. Unfortunately, so long as anti-Semitism exists in the world — and sadly it still does — the ADL will have to stay in business. I first became involved with the ADL as a college student when, through the Jewish Student Union, I helped organize a one-day conference on anti-Semitism. Later that summer I served an internship at the Michigan regional office of the ADL and was directly mentored by Dick Lobenthal, a national legend in the fight against prejudice, racism, and intolerance. This year I am once again finding myself actively involved with the ADL as a Glass Leadership Program participant.

Augusta National didn’t admit its first Jewish members until the 1980s. Many local golf and country clubs in Michigan had unwritten rules restricting the members of Blacks and Jews.

Sitting in that Jewish country club last night with several hundred other supporters of the ADL’s important work, I considered the reasons that Jewish country clubs are still in existence. At a time when Jewish men and women are no longer restricted from membership at country clubs, these Jewish clubs remain throughout the country. While Jewish hospitals (Detroit’s Sinai Hospital closed several years ago) and universities (Brandeis is only about 60% Jewish today) are no longer in existence, Jewish country clubs have endured. In the Metro Detroit area there are three Jewish clubs within a five mile radius of each other.

This past summer I was asked to write an article for the Tam-O-Shanter Country Club’s newsletter about the importance of Jewish country clubs in the 21st century. Here is what I wrote:

I recently discovered that every episode of the 1980s TV sitcom “Family Ties” are available on Netflix. Growing up, I always enjoyed watching that show on Thursday nights and I thought my children might enjoy it too. So, I streamed the pilot episode which first aired 30 years ago in 1982. My 8 1/2-year-old son and I sat down and watched it together.

I was immediately reminded that the TV shows from the 80s were more values focused. This particular episode dealt with Alex Keaton’s girlfriend taking him to her family’s restricted country club for dinner. It was the first time my son had ever heard that clubs existed that restricted minorities from membership. He looked at me dumbfounded.

I pressed “Pause” on Netflix and began to explain bigotry and racism to my wonderfully innocent son. I pictured my own father explaining this to me some 30 years prior when I first viewed this episode of “Family Ties.” The first sentence I said to him was, “This is why Tam exists!”

The reason we have Jewish country clubs like Tam-O-Shanter, I explained, is because decades ago Jewish people were forbidden to join the existing golf clubs in our area. Not only did Jewish visionaries around the country build clubs for their own ranks, they created some of the most beautiful golf courses and luxurious country clubs.

Thankfully, times are much better today and local clubs are open to Jewish membership, but the Jewish clubs have endured. Not only is Tam still strong today, it has maintained its Jewish essence. Passover seders, Shabbat dinners, and break-the-fast meals are highlights of Tam’s annual calendar. Over the years, Tam has played host to several golf outings for Jewish organizations including Michigan State Hillel and the Michigan Jewish Sports Foundation, in addition to hosting events for AIPAC, Jewish Senior Life, and the Friends of the Israel Defense Forces. The locker room at Tam often sounds like a local version of the Broadway show “Old Men Telling Jewish Jokes” and it’s not uncommon to hear some chosen Yiddish expressions tossed around on the golf course.

As [club owner] Sheldon [Yellen] often remarks, “It’s important to keep Tam a Jewish club.” And it is. The “No Jews Allowed” policy at country clubs is a thing of the past, but Jewish clubs are still necessities for our community. After watching that episode of “Family Ties” with my son, I think he will feel a stronger connection to Tam. I know I will.

Jewish country clubs may not exist anymore in response to anti-Semitism, but their existence does remind us of a darker time in our country. I for one am glad that the Anti-Defamation League is strong and continues to serve our community to stop the defamation of the Jewish people, and to secure justice and fair treatment for all. As the ADL approaches its centennial year, we should realize the importance of this organization and celebrate its successes.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Caption Contest Humor Jewish Kosher

Monday Morning Caption Contest

Leave your funniest caption for the photo below in the comments section:

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller