Categories
Conservative Judaism Israel Jewish Orthodox Judaism Rabbi Reform Judaism

Hartman Institute

Many new rabbinical schools have opened in the past decade. The American Jewish University (formerly the University of Judaism) Ziegler School of Rabbinic Studies ordained its first class of rabbis in 1999, the modern Orthodox Yeshivat Chovevei Torah (YCT) has been ordaining progressive Orthodox rabbis for a few years in New York, and the pluralistic Hebrew College will ordain its first rabbis this Spring.

Rabbi David HartmanNow, the Hartman Institute in Jerusalem has announced that it will open its own rabbinical school at its German Colony location. In a Jerusalem Post article titled “Hartman Institute to ordain women rabbis”, Matthew Wagner writes:

In a step that marks a major change in gender roles within modern Orthodoxy, women will be ordained as Orthodox rabbis. Jerusalem’s Shalom Hartman Institute, founded by Rabbi David Hartman (right), himself a modern Orthodox rabbi, will open a four-year program next year to prepare women and men of all denominations – Reform, Conservative, Reconstructionist and also Orthodox – for rabbinic ordination.

The decision to ordain women Orthodox rabbis will certainly be met with much criticism in the Orthodox community, especially since the rabbinical school will be in Jerusalem. Rabbi David Hartman’s son Rabbi Donniel Hartman is the co-director of the Hartman Institute. He said, “For too long now we have been robbing ourselves of 50 percent of our potential leaders; people who can shape and inspire others. The classic distinctions between men and women are no longer relevant.”

Each of these emerging rabbinical schools have had, and will continue to have, a major impact on the modern Jewish community. It will be interesting to see what role the first women rabbis to be ordained by the Hartman Institute will have in Israel and beyond. Best of luck to the Hartman Institute in this new endeavor.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Biography Jewish Philosophy

Louis Jacobs

In preparing to write my admission essays for rabbinical school at the Jewish Theological Seminary in the mid-1990s I read several books on Jewish theology. One book that helped me greatly in organizing my personal theology was “We Have Reason to Believe” by Rabbi Dr. Louis Jacobs. I worked through this book rather slowly, re-reading entire chapters and writing what would be the outline for one of my essays in the margins of the book.

Rabbi Louis JacobsIt has been fifty years since Rabbi Jacobs (left) wrote this monumental book and Rabbi Reuven Hammer’s article in the Jerusalem Post explains why “We Have Reason to Believe” is such a revolutionary publication, as well as an important contribution to modern Jewish thought.

Rabbi Elliot Cosgrove, a Conservative rabbi from Chicago, has been working on a doctoral dissertation about the life of Rabbi Louis Jacobs who died on July 1, 2006 (Shabbat). Rabbi Cosgrove delivered a beautiful memorial tribute on the occasion of Rabbi Jacobs’s first yahrzeit and it is available on the New London Synagogue website.

Rabbi Jeremy GordonMy friend and classmate, Rabbi Jeremy Gordon (right), was a student of Rabbi Louis Jacobs having grown up at the New London Synagogue. The synagogue website currently announces that “It is with considerable pleasure that the New London Synagogue announces the appointment of Rabbi Jeremy Gordon to the pulpit of the synagogue.”

Best of luck to Rabbi Jeremy and may you go from strength to strength… you have mighty big shoes to fill!
(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Holocaust Jewish Politics

Tom Lantos

Tom Lantos and Hillary Clinton AIPACI met California Rep. Tom Lantos at the AIPAC Policy Conference this year. Rep. Lantos introduced Sen. Hillary Clinton before she spoke at her candidate’s reception at the policy conference, where I took the photo at right.

Tom Lantos announced today that he will retire from office and not seek re-election following his being diagnosed with cancer. The JTA article states that in “his 27 years in the U.S. Congress, Rep. Tom Lantos had two constituencies — California’s 12th District, encompassing parts of San Francisco and its suburbs, and the ghosts of the Jews who perished in his native Europe.”

The 80-year-old Lantos was diagnosed with cancer of the esophagus. He is the chairman of the Foreign Affairs Committee in the House and is known as “the only Holocaust survivor elected to Congress.” Tom Lantos has been a strong advocate for humanitarian rights during his long career in politics. He has been a strong supporter of Israel and a voice of conscience on the situation in Darfur.

I pray for a refuah shleyma (speedy recovery) for Tom Lantos. His career as a U.S. Representative has been an honorable one.
(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Christianity Jewish

Mohelim for the Goyim

The Forward reports that there are a growing number of gentiles who are hiring mohelim (Jewish ritual circumcisors) to circumcize their sons.

“When [a circumcision] is done by a mohel, you appreciate the gravity, the
beauty of the religious connotations,” Reverend Louis DeCaro Jr. said in an
interview with the Forward.

My feeling has always been that I am a rabbi who performs Jewish rituals for Jewish people. For instance, I am entitled to officiate at wedding ceremonies according to civil law because I am an ordained religious leader. This means that technically I can officiate at the wedding of two gentiles, however, I wouldn’t do this because I believe that my purpose is to serve as an officiant for members of my own religious tradition. The same could be said about the role of the mohel. Any physician can perform a circumcision procedure, but it is the task of the mohel to perform the religious ritual of circumcision (bris) — and that should be reserved for Jewish baby boys (but that’s just my opinion).

According to [two mohelim in Manhattan], non-Jews make up between 2%
and 5% of their clientele. Some are motivated initially by practical
circumstances, but others seem drawn to the mohels for spiritual
reasons, if not explicitly religious ones.

View the entire Forward article here.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Interfaith Jewish Rabbi Race Relations World Events

Abraham Joshua Heschel

Yesterday’s NY Times published a great tribute to Rabbi Abraham Joshua Heschel. Here’s a wonderful story from the beginning of the article:

In 1965, after walking in the Selma-to-Montgomery civil-rights march with the Rev. Dr. Martin Luther King Jr., Rabbi Abraham Joshua Heschel was at the Montgomery, Ala., airport, trying to find something to eat. A surly woman behind the snack-bar counter glared at Heschel – his yarmulke and white beard making him look like an ancient Hebrew prophet – and mockingly proclaimed: “Well, I’ll be damned. My mother always told me there was a Santa Claus, and I didn’t believe her, until now.” She told Heschel that there was no food to be had. Heschel simply smiled. He gently asked, “Is it possible that in the kitchen there might be some water?” Yes, she acknowledged. “Is it possible that in the refrigerator you might find a couple of eggs?” Perhaps, she admitted. Well, then, Heschel said, if you boiled the eggs in the water, “that would be just fine.”

She shot back, “And why should I?”

“Why should you?” Heschel said. “Well, after all, I did you a favor.”

“What favor did you ever do me?”

“I proved,” he said, “there was a Santa Claus.”

And after the woman’s burst of laughter, food was quickly served.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Christianity Holidays Humor Jewish

Mike Huckabee

Mike Huckabee - Jewish CommunityMany Jews have made it a family tradition to eat Chinese food on Christmas. Of course, this is the case because there aren’t any other restaurants open on Christmas except for Chinese and Japanese restaurants. Well, according to the JTA Blog it turns out that presidential hopeful Mike Huckabee shares this Christmas tradition with the Jews. And this might just be the only tradition that Huckabee shares with Jewish people. JTA picked up on the story from the end of a MSNBC report about Huckabee and religion:

“The only thing that I know that for sure we’re going to do that we have always done is we’ll go to our church Christmas Eve service,” Huckabee said. “It’s a huge community-wide celebration, and we do that every year. And then we have an unusual tradition that after the Christmas Eve service we go out and eat Chinese food. Don’t ask me why.”

Asked if the tradition is intended to help him better relate to the Jewish community, Huckabee said, “No, it’s Chinese food.”

He was unaware of the Jewish Christmas tradition.

Well, if you were also unaware of this widespread Jewish Christmas tradition, you should check out Brandon Harris Walker’s hillarious music video “Chinese Food on Christmas” (below).

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Christianity Holidays Interfaith Jewish

Jews and Trees

The title of this blog post might lead you to believe that I am jumping the gun on the Tu Bishvat (Jewish Arbor Day) holiday. But actually I have been thinking a lot about Jews and trees after reading Gil Mann‘s wonderful article about Jewish people putting up Christmas trees. Gil’s article has been republished in several Jewish publications, but I read it first in the Ohio Jewish Chronicle today. Gil opens his response to “Should Jews Have Christmas Trees?” as follows:

Should Jews have a Christmas tree in their home? One thing is clear, quite a few do!

How many? In a list of 35 cities in the North American Jewish Data Bank, in most cities, 20% to 30% of the Jewish households say that they “always, usually or sometimes” have a Christmas tree. Here are a few examples: Washington D.C. 27%, Philadelphia, 23%, St. Louis 22%, Los Angeles 20%, and Detroit 15%.

A Christmas tree in a Jewish home has been one of the hottest topics in emails people have sent me over the years as a Jewish advice columnist on AOL and now on my own website, beingjewish.org.

Why so much interest in this topic? Jewish demographers ask because they want to know, in a Christian society where Christmas is pervasive, how Jews react to and assimilate into the larger culture. For these researchers, having a Christmas tree is something of a barometer of Jewish identity, assimilation and the impact of intermarriage.

The many people who have emailed to me asking about the appropriateness of having a Christmas tree are also essentially grappling with questions of assimilation and Jewish identity. Specifically, they are asking whether and how Jews should celebrate Christmas?

Gil MannI agree with Gil (right) that this is a hot topic for interfaith families. The litmus test interfaith couples seem to use in establishing whether their family has a “Jewish home” is whether they put up a Christmas tree. For Jewish people who have converted to Judaism from Christianity (or are in the process of converting), this is also a very delicate subject. While many converts are able to bid farewell to their Christian past and all Christian theology, it is often the Christmas tree that is the hardest tradition to forgo.

The statistics are revealing. Almost 30% of Jews have a Christmas tree? So many people see the Christmas tree as an innocuous, innocent holiday ritual with no religious significance. However, as Gil Mann points out in his article, “the star that adorns the top of these trees is meant to symbolize the Star of Bethlehem which marked the birth of the messiah Jesus. I see this as a very religious [symbol].” I have also heard that the actual tree is symbolic of the wooden cross.

Gil doesn’t address the issue of Santa Claus, but I think this is a separate matter. The Christmas tree is brought into the home and makes a statement about the religious values of the home during the holiday season, whereas getting your children’s photo taken on Santa’s lap is closer to being photographed with Mickey Mouse at Disney World. True, Santa represents Saint Nick, but he has come to be more of a cartoon figure in our modern society.

When I asked my son if he knew that his buddy and classmate at the Jewish Community Center Preschool was not Jewish, he responded that he did. I asked him how he knew that. He responded that his friend’s father had picked him up one day from school and told him to hurry because they were going to see Santa Claus at the mall. I didn’t have the heart to tell my son that his dad, the rabbi, sat on Santa’s lap too when he was a kid!

I like the way Gil Mann closes his article with advice from Joel Grishaver:

What Jews should accept and adopt from the dominant culture is at the root of the Christmas tree question. My personal response for myself and my children is advice I heed from Jewish educator Joel Grishaver. We have gone to Christian friends and celebrated their holiday with them in their home. In turn, they have come to our home to celebrate Passover and other Jewish holidays.

Going to a friend’s home for their holiday is similar to attending a friend’s birthday party. I can enjoy their celebration even though I know it is not my birthday party. In this case, they are celebrating Jesus’ birthday. My children understand this and respect our friends’ celebration of his birth.

We happily wish our Christian friends and neighbors a Merry Christmas in their celebration. In fact, I love Christmas, Christmas music and the holiday spirit. Still in our home, we do not celebrate this birthday or have a tree because this is not our party. That’s OK with me because as a Jew, I have plenty of Jewish holidays to celebrate and I am delighted to share our parties with my non-Jewish friends and neighbors.

Gil Mann has a lot of great advice about these thorny issues (he first tackled the Christmas tree issue five years ago). He has really made a name for himself on the Web with his candid responses to thousands of “Ask the Rabbi” questions (even though Gil is not a rabbi). His recent book, “Sex, God, Christmas and Jews: Intimate Emails about Faith and Life Challenges”, has proven to be a great resource for Jewish educators and rabbis like me. My review of his book can be found on my website.
Bottom line on the trees? No, Jewish homes should not have Christmas trees. Seems pretty simple, but nothing is simple anymore.
(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Conservative Judaism Jewish Reform Judaism Spirituality

The Mega-Shul

In my second year of Rabbinical School at the Jewish Theological Seminary, my seminar leader (a congregational rabbi in New Jersey at the time) predicted the death of the large, high-church American synagogue. The 1,000-plus households synagogue with the vast, ornate sanctuary and a stadium-sized parking lot would soon see its demise he assured me.

I figured he was right. The trend, at least among the younger generation, was toward smaller, more intimate congregations. After all, in the larger cities young Jews were flocking to the do-it-yourself minyans rather than to the large, institutional congregations. At least that was true among Conservative Jews.

However, at the recent Reform Movement‘s Bienniel Convention in San Diego, the focus was on the Mega-Church. The JTA featured this in its article Reform finds inspiration in mega-church techniques”.

I first read of the Jewish interest in the mega-church philosophy back in 2006 when the Jewish Journal of Los Angeles reported that Pastor Rick Warren (right) spoke at Sinai Temple’s Friday Night Live. Jewschool then reprinted a press release from Jewish Women Watching about Pastor Rick Warren and Synagogue 3000 leader Dr. Ron Wolfson being strange bedfellows. Turns out that when Synagogue 3000 invited Rick Warren (author of “The Purpose Driven Life”) to speak about building a spiritual community, Jewish Women Watching was outraged because of Warren’s conservative views on abortion and homosexuality.

In November, the New York Times picked up on Synagogue 3000’s analysis of Rick Warren’s Saddleback Church with Samuel Freedman’s article “An Unlikely Megachurch Lesson”. Freedman writes:

One Sunday morning in 1995, Ron Wolfson and Rabbi Lawrence Hoffman braked to a halt in an oddly enlightening traffic jam. The line of cars was creeping toward Saddleback Church in Southern California, whose services were drawing thousands of worshipers. As two Jews, Mr. Wolfson and Rabbi Hoffman had crossed the sectarian divide to try to figure out how and why.

As they inched down the road, they spotted a sign marked “For First-Time Visitors.” It directed them to pull into a separate lane and put on emergency blinkers. Bypassing the backup, they soon reached a lot with spaces reserved for newcomers. When Mr. Wolfson and Rabbi Hoffman emerged from their car, an official Saddleback greeter led them into the church.

Those first moments on the perimeter of the church set into motion a dozen years of increasing interaction between a Jewish organization devoted to reinvigorating synagogues and one of the most successful evangelical megachurches in the nation, the Rev. Rick Warren’s Saddleback Church in Lake Forest, Calif.

This has not been a studiously balanced bit of ecumenicism. Synagogue 3000, the group led by Mr. Wolfson, an education professor, and Rabbi Hoffman, a scholar of liturgy, went to the church to figure out what evangelical Christians were doing right that Jews were doing wrong or not at all.

“To put it bluntly,” Mr. Wolfson said, “if there are thousands of people waiting to get in, I want to know what’s going on. I want to know what they’re doing that’s tapping those souls.”

Now after more than a decade of Ron Wolfson (left) studying Saddleback Church‘s success, the entire Reform Movement is looking to Rick Warren for answers. The JTA reports that at the Bienniel, “the mega-church influence was felt as well during Friday night prayers, where 6,000 worshipers gathered in a cavernous room on the convention center’s ground floor for a choreographed production of sight and sound. Multiple cameras projected the service on several enormous screens suspended over the hall. A live band buoyed a service that was conducted almost entirely in song.”

Rick Warren was a speaker at an evening plenary session at the annual Reform Movement convention. He explained how he grew Saddleback so large that he expects 42,000 worshipers to attend his 14 Christmas services next week. And two years ago he rented out Anaheim Stadium on the occasion of his church’s 25th anniversary so he could speak to his entire congregation at once.

I’m not sure that any baseball stadiums will be holding Kol Nidrei in the near future, but the idea of a mega-shul is intriguing.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Jewish Judaism and Technology Social Media Technology

The Facebook 1000

Today I added my 1,000th friend on my Facebook account. That’s 999 more friends than I have in real life.

As everyone knows, Facebook is addictive and a waste of valuable time. I considered closing my account now that I have 1,000 connections, but reconsidered when I remembered that I’m in the middle of four Scrabble games and that I just never know when I’ll want to discover which movies my long lost friend from 2nd grade likes.

But Facebook is a good resource and it allows us to stay in contact with many more people than we could have imagined last century or even just a few years ago. Facebook was a valuable tool for me to reach out to many Jewish students when I was working at the University of Michigan Hillel. And I am sure that Facebook will play a key role in next year’s political elections. Of course, Facebook is becoming increasingly more beneficial for charitable organizations as well. AOL founder Steve Case appears to be taking Internet philanthropy to the next level with his Case Foundation’s charity contest for Facebook Causes.

Facebook is definitely here to stay. And according to Bangitout.com Facebook is Jewish too:

Top Ten Signs Facebook is Jewish

10. Wall postings are something we’ve been doing for years at the Kotel

9. News Feeds, loshon hora made easy

8. Poking, the shomer negia way to flirt

7. $1 diamond rings!

6. Updating your status is better than your mom telling the world you are now single

5. Tagging photos brings Jewish geography back into the picture

4. Social networking; a nicer way of saying protectzia

3. Mark Zuckerberg (Facebook) vs. Tom Anderson (Myspace) … the last name says it all

2. Only colors: Kachol v’ Lavan [blue and white]

1. We are the people of the Book… we just got superficial

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Antisemitism Education Holidays Jewish

New York Post Mishegas

I’ve never been a reader of the New York Post… not even when I lived in Manhattan. But I’ve visited the New York Post website twice in the past few days to check out articles that were recommended to me by other rabbis.

The first article is about the crazy story on the New York City subway (Brooklyn’s Q train) where a man was beaten for offering a “Happy Hanukkah” greeting. Thanks to Conservative Rabbi Michael Friedland of South Bend, Indiana for bringing the story to my attention. Rabbi Friedland was able to use the story for a sermon about Jewish identity last Shabbat.

The story broke on December 11 in the New York Post, where it was reported that “a Hanukkah greeting among passengers on a Q train set off an altercation that resulted in ten people being charged with hate crimes yesterday… It began after the four victims exchanged Hanukkah greetings and one of the assailants made anti-Semetic remarks about Jews killing Jesus.”

Apparently these subway riders were beaten for responding “Happy Hanukkah” to a group who wished them a “Merry Christmas.” The story turns odd, however, when the facts come out:

1) The guy who beat up the “Happy Hanukkah” greeter on the train and is charged with a hate crime is Joseph Jirovec. He says that this couldn’t have been an anti-Semitic hate crime because… (ready for this?) his own mother is Jewish.

2) The person who instigated the altercation by wishing “Happy Hanukkah” is not Jewish at all. The other two people who were beaten up are self-described “half Jews” whose mothers are not Jewish (making them not Jewish according to the traditional Jewish legal definition).

3) The hero in this case is Hassan Askari, a Muslim from Bangladesh, who saved the victims from a more serious beating.

So, to recap we have a Jewish hoodlum instigating a fight with some non-Jews on a Brooklyn subway for wishing him a Happy Hanukkah in response to his Merry Christmas. After stating that “Hanukkah is when the Jews killed Jesus,” the Jewish guy beats up the non-Jews who are then saved by a Muslim. Happy Holidays everyone!

The other news item I checked out at the New York Post is an article titled “Rent-A-Rabbi: Execs Pay Big for On-The-Job-Religion”. Aish HaTorah has taken the concept of “Torah on the Go,” in which rabbis take their Torah study sessions into the corporate boardrooms downtown, and is profiting big time from it.

For guilty Jews who can pay as much as $250,000 a year, a rabbi from Aish New York, a nonprofit educational center, will get religious with you anytime, anywhere. Everyone from Kirk Douglas to executives at Goldman Sachs, JPMorgan and major hedge funds are clients, the company says.

There is no set curriculum, and the only expectation is that the students contribute a minimum annual donation of $10,000. Clients use their half-hour to hour sessions to talk about Torah verses, relationships – even how to make Jewish bread.

Ten-grand to learn to make challah with an Aish rabbi on your lunch hour at Goldman? Seems a little steep. But if these money managers can sign up the Aish rabbis as clients it might be money well spent.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller