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Facebook Israel Mark Zuckerberg Peace Shimon Peres Technology YouTube

Israeli President Shimon Peres Wants Friends

At no point in history was the Hebrew word for “friend” more popular than after President Bill Clinton uttered those two famous words as he eulogized his assassinated friend, Israeli Prime Minister Yitzhak Rabin in Jerusalem in 1995. “Shalom Chaver” quickly became a famous slogan and bumper sticker quote.

Now, one man who was Yitzhak Rabin’s friend, colleague and peace partner is campaigning for chaverim, friends. Not real friends, but Facebook fans. On the same day he delivered a very well-received speech to close to 13,000 pro-Israel supporters at AIPAC Policy Conference on Sunday, Israeli President Shimon Peres launched his new Facebook page.

President Peres has had a very good week. After AIPAC honored the 88-year-old leader on Sunday for his storied career in Israeli politics and for his lasting commitment to peace, he met privately with President Obama. During his AIPAC appearance Peres found a very supportive audience who saluted him with many standing ovations. All this week Shimon Peres has been on a tour of the Bay Area where he’s meeting with hi-tech leaders of Silicon Valley.

His California itinerary includes meetings with leading venture capitalists, as well as with Google co-founder Sergey Brin and Facebook CEO Mark Zuckerberg. During his meeting with the Facebook founder, President Peres launched his official personal page on the Facebook site. While Peres might not be the first 88-year-old with a Facebook account, he is the first one whose chief agenda is to use his Facebook page to create a dialogue with Arabs who live in countries that do not have diplomatic ties with Israel.

Facebook COO Sheryl Sandberg interviewed the Israeli President about his Facebook ambitions and he explained,  “The matter of peace is no longer the business of governments but the business of people. Today the people are governing the governments. And when they begin to talk to each other, they are surprised: We should be friends.”

So, how he is Shimon Peres seeking to make friends on the social networking site? Rather than giving away a free iPad as many businesses do when they launch a new Facebook page, Peres released a new YouTube music video (see below) asking everyone to be his friend on Facebook in the name of peace. The video was launched last Sunday as Peres was speaking at AIPAC. I’m certain this video will go viral because, well, the sight of an 88-year-old rock star who happens to be the president of the Jewish state is “must see TV.” Peres, with his iconic deep Israeli accent, has become a beloved father figure to the Israeli people. It is remarkable to see him so eager to exploit social media in the name of forging a lasting peace in the Middle East. I wish him well… and I hope that he gets a lot of friends to join him on Facebook.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Gabrielle Giffords Israel Medicine News Politicians Politics Technology World Events

The Israeli Bandage and Gabby Giffords

The highlight of the AIPAC Policy Conference so far has been the exhibit on Israeli technological innovation in the AIPAC Village. The bottom floor of the Washington Convention Center, called AIPAC Village, is where D.C.’s annual auto show is held so it is the perfect location to display the America-Israel Racing’s NASCAR race car, an electric car from Shai Agassi’s Better Place, and an Israeli tank. However, the best thing that I saw in that exhibit was the first meeting between two men.

I happened to witness the first encounter between Bernard Bar-Natan and Daniel Hernandez. Both of these men contributed to the mitzvah of pikuach nefesh — saving a life. Bar-Natan is responsible for developing the “Israeli Bandage” that was used to save Rep. Gabrielle Giffords’ life after the assassination attempt that almost killed her. Daniel Hernandez had only been Rep. Giffords’ intern for five days on the day of the tragic incident. Hernandez had the good sense to wrap Giffords’ wounds with makeshift bandages until the paramedics arrived on the scene.

With Daniel Hernandez and Bernard Bar-Natan, CEO of FirstCare

When Bernard Bar-Natan was training to become a military medic in the mid-80’s he noticed that some of the bandages they were using in the Israeli Army to stop bleeding were manufactured during World War II or even before. He began working on new bandages that would have a pressure bar built into the bandage itself. In the early 90’s Bar-Natan was part of a technology incubator program in Jerusalem with a government grant allowing him to develop the bandage. Today, Bar-Natan’s startup company, First Care Products in Lod, Israel, produces over 2 million bandages a year.

The Israeli Bandage helps stem blood loss, prevents infection and allows non-medically trained soldiers to stabilize a wound. American emergency management and law enforcement teams also use the Israeli Bandage. After the Israeli Bandage was used to stop Gabby Giffords’ bleeding, Dr. Katherine Hiller, an emergency physician at the University of Arizona Medical Center remarked, “Without this care, it would have definitely been a different situation.”

This bandage is just one example of how Israeli innovation is saving lives. While I haven’t had the honor to ever meet Rep. Gabrielle Giffords in person, I felt truly privileged yesterday to meet two of the men responsible for her still being alive today. Watching them meet each other was a remarkable moment and one that I won’t soon forget.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Apple Apps Digital Jay Schottenstein Jewish Texts Judaism and Technology Talmud Technology

Schottenstein Talmud Goes Digital and Mobile

I had to laugh today as I was reading Deborah Feldman’s new book Unorthodox on an airplane. The author was reflecting on the forbidden books she bought as a young Satmar girl (she has since left that community). The ultra-Orthodox world of Deborah Feldman’s youth banned secular books, including any book with English, from all members of the sect. The 13-year-old Feldman, however, was able to sneak into a Judaica bookstore and with sixty single dollar bills earned babysitting she purchased one of the most sacrilegious books of all… A volume of the Schottenstein Talmud.

While the Schottenstein edition of the Talmud is considered a revolutionary contribution to the world of Talmud study for Modern Orthodox, Conservative and Reform Jews, it is looked down upon in the Haredi community because of its English translation of the traditional Aramaic text. The Schottenstein family of Columbus, Ohio led by family patriarch Jerome Schottenstein made this English translation and commentary edition of the Talmud a reality. The entire project was completed in 2004 and it has just been announced that it will be made available in a digital format, as well as a mobile version will be available this summer just in time for July’s Siyyum HaShas, when tens of thousands of Talmud students will gather in MetLife Stadium in East Rutherford, NJ to celebrate the conclusion of the seven year cycle of Talmud learning.

With Jay Schottenstein in the Judaica museum at his home in 2006.

At Jay Schottenstein’s home in 2006, he told me the story of how his family became so heavily involved in the project of creating a complete English translation and commentary of the entire Shas (set of Talmud). Jay’s father, the late Jerome Schottenstein, was introduced to the ArtScroll publication committee after the first volume of the project, Tractate Makkos, was published in 1990. Jerome Schottenstein started donating funds for the project in memory of his parents Ephraim and Anna Schottenstein a volume at a time. It was only later that he decided to fund the entire project which cost a total of $40 million. Following Jerome’s death in 1992, Jay and his mother Geraldine rededicated the Talmud project to Jerome’s memory while still honoring the memory of Jerome’s parents.

This past Monday evening, Artscroll announced the launch of the “ArtScroll Digital Library” (see the video below). In addition to the entire library becoming available digitally, the mobile app company RustyBrick will design and develop the application software for mobile devices including the Apple iPad & iPhone. The first app that Rusty Brick will launch will of course be the ArtScroll Schottenstein Talmud. According to a press release sent to me by Barry Schwartz of RustyBrick, “The ArtScroll Schottenstein Talmud will revolutionize how the Jewish world learns and studies the Talmud. By combining Artscroll’s mastery of design, layout and content with our technical prowess, this application will change the world of Jewish study forever.”

The Schottenstein Talmud mobile app will offer the following features: Page Syncing, Place Tracking, Extra Hand, Page Fusion, Hybrid Page, Floating Translation, Quick Scroll, Integrated Notes, Page Mapping Color Coding, and much more. Neither Artscroll nor RustyBrick has announced the price of the app. The first release of the app will be limited to Apple devices including the iPhone and iPad. Later versions will be Android compatible.

Just as Deborah Feldman had to sneak her copy of one of the volumes of the Schottenstein ArtScroll Talmud into her Satmar family’s home several years ago, I’m sure there will be other renegade young people today in the ultra-Orthodox community trying desperately to get their hands on the mobile version.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Apple Apps iPad Judaism and Technology Mobile Technology

Best Jewish Apps of 2011

Originally published in The Jewish Week

As I walked around the recent International Consumer Electronics Show in Las Vegas, one thing was impossible to miss. Mobile applications are being integrated everywhere and into everything. Smartphones are no longer the only devices on which users are downloading their favorite apps.

2010 saw a proliferation of iPhones and Android phones on the market, and with that came a sharp rise in the number of mobile apps being downloaded. In 2011, we realized that we needed those apps on our tablets, computers and televisions. And 2012 will be the year we download apps to our automobiles as well.

One of the coolest new devices I learned about at the 2012 CES was Pioneer’s AppRadio 2. With its Advanced App Mode, Pioneer is able to bring AppRadio functionality to its line of auto navigation and DVD receivers. Its new AppRadio 2 supports Android devices as well as iPhones and iPads. Imagine having a seven-inch glass touch screen on your dashboard with the same multi-touch functionality of a tablet. This means we’ll soon be using our favorite mobile apps in the car (with caution, of course) to locate the closest restaurant, see the Yelp reviews, and then tweet an invitation to a few friends to meet for lunch.

Apps will also play a prominent role in the soon-to-be-released Windows 8 operating system. As more consumers add Smart TVs to their living rooms and home theaters, the number of mobile app downloads will continue to surge. For those who think the only place people are downloading apps is from Apple’s App Store, don’t fool yourself. Yes, there are now half a million apps in the Apple App Store, but Android is moving quickly to capture half of the worldwide smartphone market in 2012. The iPhone 4S, which began shipping last year, is a big hit, but Android’s new Ice Cream Sandwich is sure to excite as well.

More smartphones, tablets and smart TVs mean more Jewish- themed apps being created and available for download. Plus, one of the nice aspects of mobile apps is that they can be improved by the developer and updated instantly by the consumer. That means that some of the best Jewish apps from 2010 might be on the 2011 list as well, but be certain that there were noticeable upgrades.
This year’s lineup of the best Jewish apps includes (in no particular order) utilities, educational resources, games and novelties. Many apps designed specifically for either Apple or Android devices can, in fact, be downloaded on both.

This is far from an exhaustive list as there are hundreds of other Jewish apps available. Check out www.jewishiphonecommunity.org for a comprehensive listing of Jewish apps as they are released.

I-TORAH WITH ENGLISH FOR IPHONE & IPAD (CROWDED ROAD) – $16.99
This is a complete English translation of the Torah with options for full page or interlinear mode. Includes audio lecture for every portion, with both chapter mode and parsha mode. Users can jump to the weekly parsha with a single click. It is integrated with Torah commentaries from Rashi and Ramban (Nahmanides) and has a full keyword search.

TANACH BIBLE – HEBREW/ENGLISH BIBLE (DAVKA CORP.) – $2.99
It is the ideal study tool for the Hebrew and English Bible on your iPhone, iPod Touch, and iPad. Tanach Bible’s new version features crisp Hebrew text with precise placement of Hebrew vowels and cantillation marks, and verse-by-verse synchronization between Hebrew, English, and Rashi’s commentary.

SIDDUR/LUACH (RUSTY BRICK) – $9.99
Take your weekday siddur with you with this feature-packed Jewish prayer book. You’ll get every version of the Jewish prayer book and real time Zmanim will give you the prayer times for each day based on your location determined with the iPhone’s GPS. A Minyanim database will help you find the nearest prayer service. Also available for iPad.

I-NACH FOR IPAD (MAPLEWOODS ASSOCIATES LTD) – $9.99
iNach is the only iPad app focused on the Nevi’im (Prophets) & Ketuvim (Writings) of the Tanach. Featuring English translation & search, classic Jewish medieval commentaries and a user-interface designed exclusively for the iPad.

I-TORAH BLESSINGS (BEHRMAN HOUSE) – $1.99
This app will help you prepare for the next time you’re called to the Torah. Learn or practice the blessings before and after the Torah reading. Touch-n-Read technology lets you hear each word individually as you read along, and the auto-record feature lets you listen to yourself practice. Also includes the Shehecheyanu and parent blessings for a child, plus video demonstrations of putting on a tallit, and participating in the aliyah process.

JEWISH JOURNAL (TRIBE MEDIA CORP) – FREE
Jewish Journal is the first complete Jewish news app for the iPad.
TIKUN KORIM (RUSTY BRICK) – $19.99
Now you can practice for your bar mitzvah with an iPhone & iPad app that helps you learn to read your bar mitzvah parsha. The app is an interactive Tikun Korim. The Tikun works on both the iPhone and iPad and has many features to aid in learning your reading.

POCKET ISIDDUR (GP IMP) – FREE
This free iPod and iPhone version of the prayer book comes with every version imaginable, from Sephardic to Ashkenazic. The new version has adjustable font size. iPad version also available.

SHABBOS ALARM CLOCK (RUSTY BRICK) – $.99
Displays current time on screen. Set up to three alarms, which automatically shut off after a specified duration (10-50 seconds). Chose genuine alarm clock sound or vibrate. No snooze button function interferes with Shabbat rules.

ALEF BET FOR KIDS (RUSTY BRICK) – $4.99
The Alef Bet App works on the iPhone, iPod Touch and iPad devices and provides a fun, interactive learning experience for children. It helps them learn the Alef Bet through pictures, sound, animation, and interactivity. Each letter of the Alef Bet is accompanied by its Hebrew and English pronunciations, and by a picture of a word associated with it.

RAMBAM’S MISHNEH TORAH (JOSHUA MEIER) – $7.99
This app includes the entire Mishneh Torah including Maimonides’s introduction and his list of Mitzvot (commandments). The app includes the ability to search the entire Mishneh Torah. You can also bookmark different laws. Supports email sharing.

I-PHONE TALMUD DIRECTORY (TES) – $14.99
The complete Talmud dictionary from Marcus Jastrow with over 120,000 entries and bi-directional Hebrew-English and Aramaic-English references.

EICHAH/LAMENTATIONS (HEBREW IN HAND) – $.99
Fully-pointed Hebrew with English translation. Eichah (Lamentations) cries out through time, engulfing the reader in the loss of a city and her people. This ancient poem transcends history, connecting the human tragedy with a call to remember, and to renew faith.

HEBREW EMAIL (RUSTY BRICK) – FREE
Now you can type emails in Hebrew. This application will enable you to type both subject line and email body in Hebrew. It will then send the data directly into the iPhone’s mail application, for you to send to your contacts.

HEBREW BIBLE FOR ANDROID (IVRI) – FREE
Hebrew Bible application. Read/Search the whole Bible on the go.

HEBREW IN A MONTH FOR ANDROID (LEARN LIKE KIDS) – FREE
How to learn to understand the world — a question that has an answer! How can children learn a foreign language within half a year? And why does a regular person spend years of difficult studies on the same task? It’s all because of a certain skill that children aren’t aware of, and adults have forgotten.

TORAH FOR IPAD (RUSTY BRICK) – FREE
This Torah’s 248 columns (amudim) are magically stitched together on your iPad. The tools are provided to make finding the weekly Torah portion (Parsha), bookmarks (famous selections included) and a pointer (Yad). Dive into the ancient texts and experience it all on the Torah.

I-COMFORT (BEHRMAN HOUSE) – $1.99
This app teaches all the Jewish traditions, rituals, blessings, and prayers for the mourning process. iComfort can help you reach out with care and confidence to family or friends who have lost someone they love. If you have lost a loved one, iComfort can help you learn the Kaddish, and calculate the exact dates on which you should recite it.

I-PARASHAH (JACA SOFTWARE SOLUTIONS) – $4.99
This app gives you the weekly Torah portions in the palm of your hand. Search for any parsha by name or date with this app.

SHABBAT SHALOM FOR ANDROID (RUSTY BRICK) – FREE
The Shabbat application will allow you to quickly check the candle lighting times, Havdalah times and parsha for the week in any location in the world. This comes in handy when you quickly want to know when Shabbat is or if you want to know if it is too late to call your in-laws in Israel. Just flip through the different cities and countries, to see what the local time is and what time they start or finish Shabbat.

JEWISH ROCK RADIO (jacAPPS) – FREE
Jewish Rock Radio is the voice of Jewish youth featuring high-caliber, contemporary Jewish rock music with your favorite Jewish rock artists from the US, Israel, and beyond. JRR broadcasts fresh programming including interviews with Jewish youth from coast-to-coast sharing exciting ways they are engaging in Jewish life.

DAF YOMI+ (OKTM WEBSITES) – $4.99
Upgrade version of the free Daf Yomi with the option to choose Masechet (volume) and Daf (page).

ISRAEL365 (NOAH WEISZ) – FREE
This new app combines breathtaking photographs of Israel with inspiring Biblical passages describing the significance of the Holy Land. It features over 25 award-winning Israeli photographers and covers the width and breadth of the Promised Land.

JEW OR NOT JEW (JOHANN LEVY-J SOFT) – $1.99
While a similar version of this app was banned by Apple’s online App Store in France the developer clearly explains that this app is only intended for fun. This App puts together for you thousands of Jewish personalities and defines their Jewish background: Jewish mother, Jewish father or convert to Judaism.

YIDDISH DICTIONARY (DEEP POWDER SOLUTIONS) – $1.99
This application for the iPhone and iPod Touch is a dictionary-based application about Yiddish terms and words


*GAMES*

HEBREW TRIVIA (LUCIDEV) – FREE
Hebrew Trivia Game For Android Devices.

NOISEMAKE GRAGGER (BEHRMAN HOUSE) – FREE
This app is a virtual grogger on your iPhone. You can pick from different sounds or record your own and twirl your iPhone like a gragger to make noise. Remember to wait for Haman’s name.

THE BIBLE BOOCLIPS (CASTLE BUILDERS) – $2.99
Animated by The Kids Bible Company, the outstanding level of the animation of these videos appeals to children of all ages. This digital Bible book narrates unforgettable Biblical stories to children, using vivid animation, video clips and rich graphics from the Animated Kids Bible stories DVD series.

DREIDEL LABRYNTH (BEHRMAN HOUSE) – FREE
Navigate a ball through the labyrinth while collecting gelt and using the pinwheel to spin the dreidel. Collect and wager gelt as you compete. Earn an achievement for each board in the labyrinth. A different labyrinth appears for each letter on the dreidel.

I-HANUKKAH (BEHRMAN HOUSE) – FREE
Learn Chanukah blessings or refresh your memory with your own interactive Chaunkah. Touch-n-Read technology lets you read along and hear every word and sing along too. Record mode makes it easy to practice reading the Hebrew words and automatically saves your last recording.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Apple Day Schools Education iPad Jewish Detroit Jewish Education Judaism and Technology Technology

iPads in Jewish Day Schools

A version of this appeared on the JTA.org website

Bill Gates paid a visit to Steve Jobs toward to the end of the Apple visionary’s life. The two technology giants talked about the future of education. According to Walter Isaacson’s biography of Jobs, both men agreed that computers had made surprisingly little impact on schools. Gates said, “Computers and mobile devices would have to focus on delivering more personalized lessons and providing motivational feedback.” One of the many projects Jobs had hoped to develop before his life was cut short, Isaacson explained, was “to disrupt the textbook industry and save the spines of spavined students by creating electronic texts and curriculum material for the iPad.”

High School students using their iPads at
the Frankel Jewish Academy in Metro Detroit

Rabbi Joshua Spodek regularly studies the Talmud at home with his son, but when he began using an iPad and the iTalmud app, he noticed how his son responded to the “fusion of modern technology with ancient text.” Spodek, who works at the Scheck Hillel Community Day School in North Miami Beach, thought of a way to bring that technology to the classroom. The school is now offering an entirely paperless Talmud course.

“The increased levels of engagement, portability, and space and cost saving have been enormous,” said Seth Dimbert, the school’s director of learning technologies. “Normally, when you study the Talmud, each page is covered with cross-references and tertiary commentaries, and you have bookshelves filled with dozens or even hundreds of secondary reference texts. Using an iPad application puts all of that reference material in hypertext. It’s an ideal way to study the Talmud, which is in some sense the original hypertext.”

At the Frankel Jewish Academy (FJA) in suburban Detroit, students began this school year with a nice surprise. Each student in the high school received a new 16GB WiFi iPad2. The school-wide distribution of the iPad to each student is the result of both a generous gift from an angel donor and the advantageous timing in the school’s computer lease agreement with Apple. Patti Shayne, the school’s director of technology, believes the iPad project is in line with FJA’s reputation as a cutting-edge institution, especially in the area of technology.

“The move to this incredible new technology gives teachers access to so many more sources and enables students to leverage their learning. With the iPad, students have one central place for assignments, communications and in many cases, text books and reading material. They will be able to access sources not available before,” explained Shayne. “Our job is to make that learning as inspiring and exciting as possible and prepare FJA students for a future where competency with all web-based devices is the norm.”

Kindergarten students at the Bohrer-Kaufman Hebrew Academy
of Morris County, New Jersey (Photo by Johanna Ginsberg)

The students aren’t the only ones in the school who have embraced the iPads. The teachers had a chance to play with them before the students even returned from summer break. One teacher at FJA was already an iPad pro. Robert Walker, a government teacher, has had an iPad since 2009 when they were released to the public. “Where I see the iPad really impacting learning is that it appeals to so many different learning styles. Students will have more freedom in choosing the direction they want to go to master their coursework,” Walker said. “While meeting the requirements, students will also have the ability to go above and beyond what they are required to do. It’s a powerful tool that will support learning in any number of ways.”

One way the iPad will help students learn is by giving them the opportunity to review a lecture they might not have fully understood the first time. FJA’s chemistry teacher videotaped himself going through a problem and then uploaded the informational video onto the students’ iPads. “Students now have the opportunity to watch his demonstration several times,” explained Shayne. “Sometimes you don’t catch it all and some students are hesitant to speak up. With the iPad they can listen to the explanation as many times as they need at home or at school.”

That same chemistry teacher uses a free app called Mahjong Chem, which his students use to practice matching elemental names to symbols, naming polyatomic ions, assigning oxidation numbers, earning electronic configurations and understanding metric prefixes. Other apps that are being used include Pages (for word processing), Keynote (for presentations) and Numbers (an app similar to Microsoft Excel). Students are allowed to purchase their own apps, as long as the apps meet the standards of the school’s Acceptable Use Policy. Teachers may even require students to purchase apps; a requirement explained to parents in a document from Shayne as the equivalent to asking students to purchase a calculator, notebook or other necessary school supplies.

Are the students using the iPads for serious academic work or are they just expensive video game consoles with a pretty screen? According to 12th grader Shira Wolf of West Bloomfield, it’s a mix. “In Jewish Leadership, our teacher, Mr. [Marc] Silberstein, is trying to be completely paperless so we went over the syllabus on our iPads and got to play around with the neuAnnotate app to annotate it.” She also noted that it’s common to see her peers playing the popular game “Words with Friends” on their iPads during study hall or even in class, which is frowned upon.

Other Jewish day schools across the country are incorporating iPads into the schools as well. While it’s mostly middle schools and high schools, there are also some elementary schools that have made iPads part of the learning process. At the Modern Orthodox Ohr Chadash Academy in Baltimore, all fourth-through-sixth graders have an iPad. As Julie Wiener, educational writer at The Jewish Week points out, the iPads “bring challenges as well: they are fragile, expensive, awkward to type on and chock full of distractions, especially when connected to the Internet. And it is unclear whether — once its novelty wears off and if it becomes as commonplace as pencils and notebooks — the toy-like iPad will retain its magical power over children.”

Some educators are quick to point out that if teachers use the new technology to teach the same way they always have then the technology is not being used correctly. “To let students simply listen to lectures on their own time – that doesn’t require an iPad. It requires a tape player. Or to study Talmud in the same way, just with a different visual – again, we’re not revolutionizing education,” argues Dr. Erica Rothblum, the Head of School at Beth Hillel Day School in Valley Village, California. “At our school, we have a 1:1 iPad program for all students in grades 4-6, but we are very aware that this is a tool. There are times that a pen and paper are better tools, and students will use those. The iPad does allow us, however, to encourage discovery, play and research.

At Rothblum’s school, the students are creating a “visual tefillah” by finding visuals that represent their prayers and using keynote, including animation, to illustrate what the prayer means. Students there are also creating “voicethreads” in Hebrew in which they record themselves telling a story or a conversation in Hebrew and then parents, teachers and their peers can listen to the recording and leave comments.

So, what’s next? Mobile device learning is certainly the wave of the future and school administrators are predicting innovations that never would have been believed a decade ago. When cell phone technology became inexpensive enough for high school and middle school students to be able to bring their phones to school, policies were quickly implemented to first ban the communication devices and then eventually place restrictions on their use.

One thing that has changed with this younger generation is the innate comfort level they have with technology. After all, this is the generation that has grown up with iPods, digital cameras and smartphones. Shaindle Braunstein-Cohen, former director of the Hermelin ORT Resource Center, underscored this when she said, “We used to teach technology as a subject. We would teach how to use a device. It’s no longer the ‘something’ that we teach; it’s the platform on which we deliver information.”

When asked how long Shayne expects FJA will keep the current crop of iPads until they become stale or even obsolete as Apple continues to release more powerful versions each year, she responded, “We are looking at a three-year refresh rate. As to what the future holds, maybe one of our students will invent it.”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Celebrities Environmentalism Jewish Celebrities Legal Technology

Ben Stein Sues Kyocera for Religious Discrimination

Cross-posted to the Jewish Techs blog at The Jewish Week

With today’s 10-second tease video with Matthew Broderick hinting at a “Ferris Bueller’s Day Off” sequel, it is only fitting to take a close look at Ben Stein’s ongoing legal battle with Kyocera. Stein, who played the memorable high school teacher in the 1986 movie (“Bueller? Bueller?”) was set to film a commercial for Kyocera, the producer of cameras, copiers, printers, mobile phones, and the like.

Even though Ben Stein’s lawyer “considered the deal done” according to the lawsuit, it appears there never was a signed contract between Kyocera and Stein. The company is very environmentally conscious and ultimately decided not to use Stein, who is a practicing Jew, upon learning of his anti-science views on global warming. Stein shot back against Kyocera claiming the company is infringing on his religious freedom since he maintains that as a Jewish man he believes that God and not man controlls the weather. Formally, Stein is claiming that Kyocera’s refusal to let him pitch their products constitutes “wrongful discharge in violation of fundamental public policy.”

Ben Stein claims that he is by no means certain that global warming was man-made, a position held by many scientists and political conservatives (Stein was a speechwriter in the Nixon Administration). His argument is that the opinion of whether man makes the weather or God makes the weather is a matter of religious belief and Kyocera has fired him based on that which is a violation of state and federal law.

Ben Stein’s arguments that his religious beliefs were being called into question and his rights were violated did not hold up very well. He then made a different complaint arguing that an actor who looks like him, Peter Morici, ultimately was featured in the Kyocera commercial and he is “an explicit misappropriation of Ben Stein’s likeness and persona, which is an explicit violation of Ben Stein’s rights of privacy and of publicity, barred by California law.”

If anything came out of this lawsuit it is that we now know that name Peter Morici. And if Ben Stein can’t agree to a contract to reprise his role as the boring econ teacher in the “Ferris Bueller’s Day Off” sequel, Peter Morici will get another gig.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Death Mourning Religion Technology Web

Sitting Shiva for Traditional Shiva

I’ve been thinking about death and mourning quite a bit lately. To begin with, the first week of the new year brought with it a rash of deaths here in the Detroit Jewish community. There were a fair share of elderly grandparents who died in their 80s and 90s during the first week of 2012, but that isn’t all that uncommon. Within a one-week period, however, there were tragic and untimely deaths in every age demographic ranging from a drug overdose to horrific traffic accidents to sudden massive heart attacks to the succumbing of long illnesses. There was a lot of mourning and a lot of grieving here in the Detroit Jewish community.

I’ve also been thinking about death and mourning because I’ve been working on an article for The Detroit Jewish News about the Shiva Connect website which helps mourners coordinate shiva following the death of a loved one. The research I’ve done on this website has pushed me to look closer at how Jews are observing shiva in the 21st century.

Author Bruce Feiler’s article in today’s  NY Times was difficult to read because it makes me think that we should perhaps sit shiva for the traditional expression of Judaism’s mourning rituals which have been around for thousands of years. Feiler, the author of Walking the Bible, writes about observing a “secular shiva” for his friends who have died recently (or for his friends’ relatives). Rather than paying a condolence call to the home of the mourners, Feiler’s friends have gathered elsewhere and ordered pizza and a fruit salad and listened to eulogies by the grieving family. Bereft of prayers or the obligatory rites of Jewish mourning, Feiler finds this “secular shiva” to be a natural outgrowth of our busy, complicated lives without religion in the Digital Age.

There is already a trend among non-Orthodox Jews to minimize the length of shiva. The Hebrew word “shiva” means seven and refers to the number of days the mourners are required to stay at home receiving visitors to pay their condolences. Traditionally, the only time that shiva isn’t the full seven days is when it is interrupted by a significant Jewish holiday during which time formal morning is prohibited. When I first became a rabbi eight years ago I would listen to families explain why sitting shiva for the full seven days seemed too arduous. I would then be able to convince them to do it even it meant a little bargaining such as keeping the final few days private without opening their home to everyone. These days, it has become commonplace for families to only “hold shiva” for a few days or at the very least a few hours following the funeral.

Feiler’s NY Times article is titled “Mourning in the Age of Facebook”, but it focuses less on social media sympathies and more on this New Age observance of shiva. (I wrote about mourning and the effect of social networking sites like Facebook in a blog post for The Jewish Week’s Jewish Techs blog in May 2010.) Feiler’s argument is that shiva is too difficult to take place at the home of the mourners. I’ve heard this argument before and agree with it on some levels. The last thing that many mourners want to think about after their loved one has died is opening their home to an unknown number of people including many strangers who are connected to the deceased through other mourners. Of course, the idea of shiva is that the mourners shouldn’t have to worry about making sure their house is clean for shiva or if there will be enough food or ample parking. That should be taken care of by their community of friends. But truthfully, it is still stressful time for mourners and is likely the leading cause of the desire to shorten the length of the traditional shiva period.

I recently spoke with the leader of a local Reform congregation who shared his vision of creating a physical space (not in the synagogue or funeral home) for mourners to gather for shiva. It would be designed to feel like a living room and friends would visit with the mourners there so no one had to open their home to countless people during the immediate week of grief. On the one hand this idea makes sense, but there’s a certain warmth that I believe would be missing. There’s a certain unique feeling about shiva in a mourner’s home. Traditionally the mourner shouldn’t have to leave home during shiva. That is why people come to the shiva house and daily prayer services are held there rather than in the synagogue.

The part of Feiler’s article I found most troubling was the notion that we’re just too busy these days to fully respond to death. Feiler quotes a hospice nurse who explains, “We’re just too busy in this world to deal with losing people.” I certainly hope that’s not the case. There is a reason that seven days of mourning were instituted. While death is never convenient, we are obligated to respond to it by taking time out of our busy, overextended schedules and comfort the mourners in their time of grief.

It is certainly more convenient to post a quick sentence or two of condolence on the mourner’s Facebook Wall, but that shouldn’t preclude us from performing the tradition acts of comforting the mourners as instituted by our faith. Judaism is fluid and progresses through the generations in response to the changing culture of the times and the needs of its practitioners, but we should be cautious in how much we change certain aspects of our tradition. Formal shiva serves a purpose and while it is not a convenient situation it guarantees the comfort of the community.

As Feiler notes, “Especially in a world in which so much communication happens online, the balming effect of a face-to-face gathering can feel even more magnified. The Jewish tradition of sitting shiva offers an appealing template.” Rather than seeing social media promote the loss of traditional shiva observance, I hope it is used to strengthen it. We are all busy with many distractions, but hopefully we’ll find ways to use modern technology to help our friends who are grieving. We should recognize the inherent value of traditional shiva rather than trying to reinvent it. I’m glad that Bruce Feiler found meaning in the “secular shivas” he observed for his friends, but I pray that we’ll return religion to its proper place in Jewish mourning ritual.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Christianity Israel Judaism and Technology Mobile Rabbis Technology

Experiencing Israel’s Majesty Each Day Through New Mobile App Israel365

Cross-posted on the “Jewish Techs” blog on The Jewish Week website

Like many American rabbis who relocate to Israel on aliyah, Rabbi Naftali “Tuly” Weisz began to look for a way to make a difference in the Holy Land. The 30-something Modern Orthodox rabbi had already made some significant relationships with the Israel-loving Evangelical Christian community in his hometown of Columbus, Ohio.

Wanting to continue his outreach to the Evangelical Zionists, Rabbi Weisz decided to create a mobile app that brings the beauty and majesty of the Jewish homeland to their cellphones on a daily basis. So, he got to work on designing the right app that would be easy-to-use and attractive enough to look at daily.

The app, called Israel365, features a stunning visual image of the Land of Israel from more than 30 award-winning Israeli photographers. Each day, the photo of Israel appears alongside an inspirational quotation from the Bible in English, Hebrew and with English transliteration. Each day also includes an interesting historical anecdote and Hebrew lesson based on the Biblical passage geared to the Evangelical Christian community, but of course available for download by any fan of Israel. As a digital app, the daily photos can be emailed or posted to Facebook with the simple tap of the screen and shared with friends.

Modeled after the traditional daily desk calendars with inspirational quotes each day, the mobile app is currently only available for the iPod, but an Android app is already in the works by Weisz. For individuals without an iPhone can currently sign up for a daily email message that brings Israel365’s daily content to their inbox. In addition to releasing the app on alternative mobile platforms, Weisz plans to add additional foreign language translations to the app.

The Israel365 app was officially released on the first day of the new year by United with Israel, the world’s largest pro-Israel social community. United with Israel boasts nearly one million Israel supporters across the globe.Its founder Michael Gerbitz explained that the Israel365 app “will allow people to connect to the Land of Israel and its people on a daily basis.”

Weisz has spent the past several months creating the app and working with rabbinic colleagues and Evangelicals both within Israel and in the Diaspora to spread the word about the utility of the app. “Israel365 promotes the colorful beauty and significance of Israel instead of the conflict-ridden black and white landscape the traditional media emphasizes,” Weisz said. “Using innovative technology, the Israel365 app brings the diverse vibrancy of Israel to life in a modern and meaningful manner.”

No doubt that Weisz was already convinced of Israel’s beauty and deep connection to biblical history when he made aliyah with his family. Now, he’s sending the magic of the Holy Land to other lovers of Israel on a daily basis through mobile technology. Users can sign up for daily Israel scenes and inspiration at www.israel365.co.il or search the Apple App Store for “Israel365” to download the free iPhone app to connect with Israel each day of 2012.

Once again, The Jewish Week’s tech expert Rabbi Jason Miller will review the best Jewish mobile apps of the past year on the “Jewish Techs” blog and in the print edition of The Jewish Week. Check back in a couple weeks to see which apps made the list of “The Best Jewish Apps of 2011.”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Apple Apps Business Detroit Michigan Mobile Music Technology

Detroit Brothers Produce Over 500 Mobile Apps

Originally published in The Detroit Jewish News

There’s An App For That!
Local brothers’ jacAPPS business rolls out more than 500 mobile apps.

In what could have easily been mistaken for a scene from HBO’s Curb Your Enthusiasm, two brothers sit at a conference room table in Southfield bouncing ideas off each other for mobile applications that could improve Jewish life.

A small collection of iPhones and iPads sits on the table, as one brother remarks that it would be cool if they created an app that would replay the rabbi’s sermon just in case you dozed off in the middle. The other brother suggests they create an app that allows congregants to choose High Holiday seats by selecting the seats before the holiday and making a donation right from their cell phone. They share a brotherly laugh as they reflect on one brother’s seat-saving tradition in which he drapes tallits (prayer shawls) over the rows of seats for the entire family.

With one look these brothers seem to intuit that they’ve found a need for another app. This look is one that has no doubt been flashed from one brother to the other more than 500 times over the past few years. When there’s a need for something to be available on a mobile phone, Fred and Paul Jacobs will be there to come up with the way to do it.

The brothers launched jacAPPS (pronounced Jake-Apps; a riff on their last name) three years ago when they noticed a need for mobile applications in the radio industry. “Back in the fall of 2008 with the economy facing unprecedented challenges, few would have expected a company like ours to emerge as the leading app developer for radio,” company president Fred Jacobs, 60, of Bloomfield Hills explained.

The brothers’ entrée into the mobile apps market wasn’t by accident. Fred, the oldest of three brothers (Bill isn’t involved in the apps company), formed Jacobs Media in 1983 and went on to create the Classic Rock format while sitting at his kitchen table. Today, the company is the nation’s largest radio consulting firm specializing in rock formats. Each year, Jacobs Media uses Techsurveys to track the leading-edge technology trends in their industry, and in 2008 those surveys pointed the way to the smart phone revolution and the explosion of mobile apps. jacAPPS hasn’t stopped creating apps since and today it is one of the top developers in Michigan.

Having consulted rock and indie radio stations since the 1980s, the Jacobs brothers always try to figure out what radio listeners are doing and how they’re using technology. Their job is to help radio stations better understand the listeners. They knew that radio had lost much of its portability as people were choosing to listen to an iPod or MP3 player in place of a Sony Walkman or portable boom box. In recent years, when they realized that people were beginning to stream their favorite radio stations on mobile devices, they recognized that radio would once again be portable and they leapt into action. Rather than allow their clients to have their music streamed along with other radio stations’ music, they decided it was better to have single station apps. Apple’s AppStore had only been open for 90 days when they got to work on their first mobile app.

“Individual station brands deserved their own mobile apps,” wrote Fred Jacobs on the jacAPPS blog. “Surprisingly, some of radio’s biggest broadcasters took a different direction, building their own ‘umbrella apps’ that featured hundreds of their stations. You cannot underestimate the success of iHeartRadio or CBS’s Radio.com — apps that aggregate hundreds of radio stations under a big tent. Many smart phone owners swear by these apps, allowing them the ability to hear ‘favorite’ stations, while providing a diversity of choice. But our contention was that consumers are less focused on corporate brands than they are on hometown stations in their markets — or in cities where they once lived or visited. And for individual stations, the app experience has been powerful.”

After its incorporation, jacAPPS designed and released 20 apps in six months and began hiring young talent to grow the business. They continuously asked themselves what a mobile application can do that the radio station’s website cannot do.

They already had the listening ears of radio station executives across the country who were ready to implement whatever Fred and Paul Jacobs were recommending. When they told these radio stations that there existed a strategic need for customized mobile apps, the radio stations got in line and put in their orders.
The first app jacAPPS created was for WRIF, a Detroit based Rock radio station. “They did a great job and allowed us to be one of the first radio companies to provide iPhone apps to our listeners and they helped us transform our business from strictly broadcast to a multiplatform media company,” said Tom Bender, senior vice president and general manager of Greater Media Interactive, owner of local stations WRIF, WCSX and WMGC.

“We are now in the development of version 3.0 of our station apps for both iPhone and Android phones,” Bender added. “We have brainstormed for additional new functions that would be of high user interest, and jacAPPS was invaluable in that process. It’s easy to get enthused by a shiny new piece of technology, but to have the research and user input to know how often and exactly how it’s going to be used make the difference. That, more than flashy graphics or slick colors, is the real creative input for me.”

The watershed moment for jacAPPS was when Christian Radio signed on. “We were recognized early on by iconic brands like K-Love and Air1, which opened up the Christian Broadcasting world to us,” explained company vice president and general manager Paul Jacobs, 57, of Farmington Hills. “Car Talk, C-SPAN radio, and other great non-commercial radio franchises have added to our portfolio.”

jacAPPS has been grateful for the many Christian radio stations that have ordered customized mobile apps, but they are especially proud of some of the Jewish-themed apps their company has created such as Jewish Rock Radio, launched by Jewish recording artist Rick Recht. “We launched Jewish Rock Radio with the goal of creating the first truly high-caliber, 24/7 international Jewish rock radio station – a critical communication channel for the Jewish world based on the business models, the aesthetics, and ‘best pratices’ of the very best online radio stations offered in the Christian and secular worlds,” Recht, the executive director of Jewish Rock Radio explained. “When we dug deeper to find the developer behind some of the stations we wished to emulate, we found JacApps. With JacApps, we had found a developer who could not only create apps that were on caliber with some of our favorite Christian stations, but literally had created some of those apps!”

The Jacobs brothers believe strongly that radio stations were originally questioning if their music should be available on a stream, but they have taken it to the next level as their clients realize that they must have an app. They see themselves as improving the radio experience in the 21st century by helping radio stations create something that will generate revenue, enchant their audience and help them better distribute their content in the digital age.

While radio was their springboard into the mobile application industry, jacAPPS now designs and builds apps for a wide array of business categories and industries including festivals, events and sports brands. The Southfield-based company, which was spun off from Jacobs Media this summer, has created apps for the Spartan Sports Network, Ann Arbor Art Fairs, the Detroit International Jazz Festival and the Taste of Atlanta. The company is looking forward to creating apps for political candidates as the upcoming election approaches.

One difficulty for jacAPPS has been the lack of compatibility across platforms. They have had to create separate custom apps for their clients on Apple devices, as well as on the Android and Blackberry platforms.
Since its launch in 2008, jacAPPS has created more than 500 apps for hundreds of clients. And with more than 11 million downloads, they can likely claim the most amount of downloads for any app company in Michigan (Crains Detroit wrote, “The company is by far the leading app developer in metro Detroit.”). What has set them apart is their ability to build a company’s entire mobile strategy from the concept of the app to its design through development and marketing. In today’s portable world, Fred and Paul Jacobs have figured out how to elevate their clients’ brands and to successfully integrate that into the dynamic mobile space.

The jacAPPS team is made up of a handful of young, talented employees who are several decades the Jacobs brothers’ junior. They all seem to understand that mobile applications are the next step in the technology revolution. Bryan Steckler, operations manager, said, “We are now where we were with websites in the 90s. Big brands have mobile apps, and now every business is realizing they need an app.”

The two brothers enjoy working together in the same business. Pointing to his younger brother, Fred said, “If you can’t trust this guy, who could you trust?”

They are both quick to acknowledge that they would not be as close if they weren’t in business together. “It’s a family business and that leads to group collaboration,” Steckler said. “The fact that they’re brothers is what makes the company what it is. And that transfers to our clients as well.”

“We’ve been fortunate to build a team of smart, young talented people here in Southeast Michigan. Our apps are truly ‘exported from Detroit,’ and showcase the resurgence of the technology industry in an area more commonly recognized for its heavy industry,” Fred Jacobs remarked.

The future for jacAPPS is bright as the mobile app market continues to surge. “We see nothing but growth and expansion ahead. By blending strategy, research, and keeping a laser focus on the consumer experience, our expectation is that jacAPPS will become a leader in full-service mobile resource for brands of all types that recognize the mobile future,” said Fred.

The company has had its share of proud moments as it became one of the top mobile app developers. jacAPPS has had the top app in the App Store in New Zealand; its NPR Radio app was featured on the front page of the U.S. App Store; and its app for Pulse 88.7 in New York was featured on a billboard for Apple.

jacAPPS has developed a number of mobile apps for nonprofit companies at either no cost or discounted rates. The team has also taken pride in having the opportunity to work with interesting people. Among its clients is a Native American Council made up of several tribes. jacAPPS has created an educational application to teach the Native American language to children. As the development team demonstrates the app on an iPad, it is clear that they understand the role they have played in the continuity of these people’s heritage.

Paul Jacobs holds his iPhone and with a smile says, “We’re never more than six feet away from this device. This is the one device that’s always with you and the one that you’ll return home for in the morning if you forgot it. It is the hub of a person’s identity.”

The phrase “there’s an app for that” has become a popular punch line and much of the reason for that can be attributed to Fred and Paul Jacobs and their creativity.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Blogs Facebook Hasbara Israel Middle East Politics Technology Women

Branding Israel Through Technology

This is my recent “Jews in the Digital Age” column for the Detroit Jewish News:

Sally Whittle is a blogger in Lancashire, England. Her blog “Who’s the Mummy?” is one of approximately 4 million “mommy blogs” on the Web. Like many other young mothers she journals about her life as a mother and provides advice for other mothers around the world. With over 30,000 visitors a month, Whittle is used to receiving comments on her blog but she was surprised when she was offered a free trip to Israel with a handful of other popular mommy bloggers.

The group of mommy bloggers visited Israel this past July as part of VibeIsrael, a program of the apolitical non-profit Kinetis. The social startup seeks to generate domestic and global awareness of Israel as the capital of creative energy. Its founder and executive director Joanna Landau was recently in Metro Detroit to share her vision of how to brand Israel for the 21st century and how to market that brand as widely as possible.

Landau, a lawyer and start-up entrepreneur made aliyah with her family when she was five-years-old. Raised in a well-to-do philanthropic and Zionist home, she actively sought out a way to transition from her for-profit work into a non-profit passion. Her interest was piqued in 2004 when Israel’s Foreign Ministry launched the Brand Israel Project, which aimed to improve the country’s image abroad by downplaying religion and avoiding any discussion of the conflict with the Palestinians. Landau incorporated Kinetis in November 2009 seeding it with some of her own money and got to work on her re-branding Israel project.

While in Metro Detroit, Landau was eager to learn how the state’s “Pure Michigan” campaign was working to improve its image. She quickly noticed the similarities between Metro Detroit’s desire to retain talent by keeping its young people local after college and Israel’s desire to have its children choose to remain in Israel following army service. “Brazil is known for ‘fun’ and Paris is about ‘romance’ and America is connected to ‘freedom.’ When people around the world hear ‘Israel,’ they automatically think about politics and the conflict with the Palestinians,” Landau explains. Israel is all about ‘Creative Energy.’ This is what differentiates Israel as a country and Israelis as a nation. It represents the essence of Israel’s offering and encompasses the nation’s relative advantages in the fields of art and culture, technology and science, lifestyle, heritage and the environment.

Landau argues there is a misguided belief among Israelis that if they can only convince the rest of the world of the legitimacy of its political policies, then the tide will turn and there will be increased travel, investment and love of the Jewish State. “People are not interested in Israel beyond the conflict because we haven’t given them a reason to be interested. Whenever Israel gets a chance to say something, all we ever talk about is this conflict.”

When asked if Landau’s Kinetis is a new type of Israeli hasbara (public relations) organization, she laughs. “Hasbara is what you do when you feel you need to explain yourself? Only when you have done something wrong or if you’re unclear,” Landau clarifies. “In Israel we have been so consumed by crisis-management and self-defense that we have been unable to think of a long-term strategy.”

Landau wants a paradigm shift that will change the conversation. She believes that Creative Energy is in the DNA of Israelis. She wants to highlight her country’s high global appeal through a hi-tech, arts and culture, lifestyle, and extreme sports. “The Jewish religion is a very creative religion. Curiosity is encouraged and conventions are challenged,” she says. . “What we want to do is celebrate the things that Israel has to offer that are interesting on a global level,” she says. “Branding is about giving people something to relate to and connect to on an emotional level.”

It is Israel’s imperative to tell her own story and under Landau’s direction Kinetis has taken full advantage of modern technology to control the message. Its Facebook page features a video of Warren Buffet praising Israel as a place in the Middle East that might not have much oil, but it has an abundance in brains, energy, integrity and imagination. At the top of the Facebook page, there is a message that anyone can submit “an inspiring image or video that encapsulates “Creative Energy” about Israel and it will be posted on the page.

In addition to the cutting edge and attractive Facebook page, Kinetis boasts an impressive website available in both Hebrew and English that outlines its many programs all with the goal of place branding Israel in the most positive ways. Drawing upon the success of the book “Start-Up Nation” by Dan Senor and Saul Singer, Kinetis offers an academic program for Israeli students and international students from around the globe. These students in the Start-Up Nation Awareness Program (SNAP) will investigate the sources of Israel’s creative and entrepreneurial spirit across numerous spheres. Ultimately, their connection to Israel will help develop Israel as a model to be taught in leading universities worldwide.

The VibeIsrael program provides an all-expenses-paid personalized experience of Israel like the one set up for the mommy bloggers. These groups of opinion leaders include bird watchers, digital photographers, women entrepreneurs, extreme sports enthusiasts, archeologists, members of the fashion industry, technologists, and gourmet chefs. Participants are offered a glimpse into real Israeli life by connecting them with their Israeli counterparts. Rather than spend a week touring all of the typical tourist locations, VibeIsrael participants travel the country with locals who show them places relevant to their interests. These thought leaders then return home where they publish a critical mass of posts, blogs and articles in the printed media and on the Internet which convey an authentic, unadulterated “buzz” about what Israel truly offers.

Israel is a thriving nation made up of citizens who are proud of its accomplishments and offerings. Landau is working to highlight Israel’s best assets to the rest of the world. Through place branding and exploiting new media, every day she is raising the awareness of Israel as the creative energy capital of the world. With the help of technology and drawing on the clout of those with loud voices in the digital age, Kinetis is quickly positioning Israel as a center of excellence in the fields of innovation, creativity, and entrepreneurship.

After returning from her visit to Israel with VibeIsrael, Whittle blogged “What I saw in Israel was an irrepressible sense of possibility. And going forward that means I will always approach any political story about Israel with that memory in mind – the memory of the people we met, the experiences we had, and the fun we shared.”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller