Sugar Train Slot


Mary Poppins used to sing, “just a spoon full of sugar and the medicine goes down”, this little jingle seems to be written to describe this super sweet Slot. The atmosphere won’t let you down, the magic world of the candies will cover you with sweetness. You can even smell the cupcakes and the doughnuts just baked as you play this 5 reel game.

How to Play

Although this game looks kids-oriented, it is suitable for everybody.

The colorful world of Sugar Train has nothing to envy to the classic slot machines, in facts with its 5 reels and 25 pay lines, the Players can bet from a minimum of 1 penny up to 12.5 pounds for a single spin, and thanks to the handy “max bet” and “max lines” buttons you can switch from the bottom to the top in just a few clicks.

Once hit, the Spin Button, turns into the Stop button and you can decide when stopping the wheels from spinning.

The Gumball Feature

This singular Slot has many features and rewarding mini-stages: the WIGWAG is one of the most appreciated among the Player.

A red indicator accompanied by a funny sound effect splashes up to the top, and once it gets there, the gumball feature will be activated. In this stage you are called to load the carriages appeared at the bottom of the screen with gumballs. Those sticky candies will have a different multiplier which can increase your bet up to 500 times.

The Scatter and the Pick Bonus

The legend says that there is a pot full of gold at the end of the rainbow, with Sugar Train Slot you will find it. The rainbow, in fact, is the Scatter symbol, just hitting three rainbows anywhere on the reels, you will have the possibility to pick up 3 Rainbows which contain yummy rewards, and by hitting 4 or 5 scatters, the rainbows become 4 or five respectively, this sweet can give a huge multiplier, up to 100x.

Free Spin Bonus

With the Gummy Bear, you win the Free Spins. Our little friend will pay you with 15, 20 or 25 free spins if you hit respectively 3, 4 or 5 bears on your reals.

The Gummy Bear has also the function of the wild. In fact, the little furry friend can substitute any other symbol in a winning combination.

The Gamble Bonus

Any win isn’t just a win but a gamble. When a winning combination lands on your reels, you have the possibility to challenge your luck, simply by guessing the color of the cupcake, your prize can be doubled. You have the chance to increase your booty no more than 5 times, but remember, if you are wrong there are no candies for you.

Final thoughts

The lollypops, the candies and the cakes have never been so sweet. This game can bring you straight away into the “toy country” where everything seems possible and everything can be eaten and enjoyed. The several mini-stages and awards show you how sweet the world can be if you select the right Slot.

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Renting an Awesome Ride for a Wedding: Important Information to Know

When one is planning a wedding, the checklist is usually big and overwhelming. It is no wonder people hire wedding planners to handle the arrangements. One of the most important parts of a wedding is the means of transportation for the couple and some of the guests.Most of the other people, especially those from the area, can take care of their own transportation to the wedding venue. So, if you want to get an awesome ride for your big day, here are some important tips.

Choosing the Right Vehicle Type

Rent a vehicle for a wedding

First of all, you and your partner must agree on the type of vehicle you want. Mainly, it is a choice between modern luxury vehicles and classics. The theme of the wedding can help you decide on which one to choose. For instance, a bow tie and tuxedo-themed wedding blends well with classic 70s cars, which are still available if you check at a reputable exotic vehicle rental company.

However, there are a number of other factors that may lead to a different choice. For those who want a vehicle that will carry themselves and the entire bridal party, then stretch limousines are the best. Today, they are available in a variety of popular models from Cadillac, Lincoln and Hummer among many others.

Examples of the Best Wedding Vehicles

For those who are not sure about what to choose, here are some examples of vehicles that are commonly used for weddings.

·         Mercedes Maybach – this is an expensive luxury sedan that gives you and your partner a memorable transport experience on your big day. It provides a presidential feel with an incredibly comfortable leather interior.

·         Rolls Royce Phantom – if you want to enjoy a royal feeling in a car, this is the best model to choose. At, you can find this vehicle at a reasonable rental price per hour to put the final touch on your dream wedding.

·         Austin Princess – for those with a classic theme for their wedding, this timeless vehicle will offer the best transportation. Reputable car rental companies still carry them for these occasions.

·         Lamborghini Aventador – this super caris one of the sportiest around although it only has two seats. This means that one of you has to drive it. It is common for grooms to drive their brides on this special day.

·         Limousines – as mentioned earlier, limos are available in different models these days. The best thing about them is that they are always driven by an experienced chauffeur and can carry more people at once. Choosing one will make your wedding special and memorable.

Paying for a Wedding Car

Most car rental companies have some requirements before they can rent you the car. They usually want to know the location of the wedding, number of hours the car will be needed and who will drive the car if they are not providing their professionally trained driver. Most of the classic and exotic vehicles are expensive and require maximum care.

Further, they ask for an upfront payment, and some will want security for the vehicle especially if you will drive it yourself. This payment is fully refundable and ensures that people are more responsible with the vehicles.


Are You A Student? See the Benefits of Using Online PDFApplication for Creating to Sharing

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Bret Stephens on Ted Cruz

What Ted Cruz Values

The Texan is repelling millions who believe in an America of the future, not the past.

Rancho Mirage, Calif.

It’s 70 degrees in this desert oasis, where I’m attending a writers’ festival, and I’m looking up at a vista of snowcapped peaks, cerulean skies and pink clouds that looks like a Bob Ross painting, only happier. But there’s only so much California positivity a man can handle, especially when he doesn’t play golf. That snowbound den of depravity known as Manhattan is calling me home.

With apologies to Billy Joel, I’m in a New York values state of mind.

Maybe I’d be a better person if I got away from the coasts more often, or visited a gun range. Maybe my conservative principles would be less attenuated if I weren’t surrounded, as Ted Cruz put it the other day, by people who “are socially liberal or pro-abortion or pro-gay marriage,” and “focus around money and the media.” Maybe I should start listening to country music, the way Mr. Cruz did after he decided, in good Soviet fashion, that his musical taste ought to be dictated by political considerations.

And maybe I wouldn’t be quite so nauseated by the junior senator from Texas if the cynicism with which he mounted his attack last week on “New York values” weren’t so wholly matched by the sinister taint of an ambitious sophist who takes his audience for fools. Ted Cruz is the guy who made Donald Trump look tolerant and statesmanlike. That’s saying something.

Already it has been widely mentioned that Mr. Cruz’s wife, Heidi, is a senior executive with Goldman Sachs which isn’t exactly an Iowa values kind of institution, and that Mr. Cruz’s 2012 run for Senate was financed with the help of $1 million in low-interest loans from Goldman. Also noted is that Mr. Cruz owes his political career to the backing of billionaire Peter Thiel, who is libertarian, gay, and perhaps wondering what he was thinking.

And it goes without saying that most of us would prefer the values of the lowliest New York Fire Department cadet over the cleverest Harvard Law graduate any day we need to get out of trouble that isn’t of our own making.

But the deeper problem with Mr. Cruz’s assault on the Big Apple isn’t his personal hypocrisy, or his two-bit stereotypes, or in biting the hands that fed him. That’s what we expect of politicians; the priced-in rate of running for high office. It’s the full-frontal assault on millions of GOP voters who, on one issue or another, share some of those dreaded New York values. The senator is trying to do to socially moderate Republicans what Democrats did to their own social conservatives when they barred pro-life Pennsylvania Gov. Bob Casey from speaking at the 1992 Democratic Convention. Yes, kids, there used to be Democrats who didn’t march in lockstep with Emily’s List.

There also used to be a theory of politics that, in two-party systems, it was in both parties’ interests to pitch the broadest possible tent; to have, as the great Si Kenen once put it, “no enemies, only friends and potential friends.”

But that’s not Mr. Cruz’s theory. He believes in the utility of enemies—the media; Washington; his fellow Republican senators; other squishes—because they’re such easy foils and because he’s convinced that polarization works and persecution complexes sell. Who cares about Republican voters in New York (or California, or Massachusetts, or Illinois) when not one of their votes will count in the Electoral College? Why waste time and energy courting the center-right when doing so will earn you the permanent enmity of the permanently angry?

The answer to that one lies in Cuyahoga and Pinellas and Loudoun counties—those purple lands in Ohio, Florida and Virginia where swing voters still decide elections in this country. Mr. Cruz needs to answer how he plans to win 50.1% in those states, not 70% of the Bible Belt. Such an answer is available to a Republican nominee, but only one who doesn’t demean other people’s values even when he doesn’t share them. Mr. Cruz needs to study old Ronald Reagan clips to understand the difference between having strong beliefs and being an insufferable jerk about them.

In the meantime, let’s put in a word for those New Yorkers and their values: the immigrant strivers; the capitalist-philanthropists; the skyscraper builders; the professional classes of lawyers and publishers and doctors and money-managers and (even) journalists; the cops; the opera lovers; the headline writers at the New York Post; the people who believe their true identity lies in the near future not the ancestral past. This is the America of aspiration and competition, of honest self-reinvention, of getting along in crowded places, of letting the smaller differences slide.

Mr. Cruz has the personal biography to have made New York’s story his own. He made other choices. I know plenty of New Yorkers won’t be shy about telling him what he ought to do with himself, and the rest of the Republican Party should take their views—and maybe even their values—to heart.



10 Phrases Great Speakers Never Say

If you give a lot of presentations or speeches (or even if you speak publicly only once in a while), Boris Veldhuijzen van Zanten, serial entrepreneur and founder of TwitterCounter and The Next Web, offers ten phrases that great speakers never say in a recent column in Inc. I thought these are great and I’ll definitely take these to heart. As a techie, I definitely appreciate #7 the most. Haden writes, “Want to ruin a presentation in seconds? Just drop in one of these sentences.”

While it’s really hard to immediately win over a crowd, it’s really easy for a speaker to lose the room within the first few minutes of a presentation.

To make sure you don’t lose your audience, here’s Boris Veldhuijzen van Zanten, serial entrepreneur and founder of TwitterCounter and The Next Web, with ten things you should never say during your presentations:

1. “I’m jet-lagged/tired/hungover.”

Not sure where this comes from, but one in five presentations at any conference starts with an excuse: “They only invited me yesterday,” or, “I’m really tired from my trip,” or some other lame excuse the audience really doesn’t want to hear.

We, the audience, just want to see you give it your best. If you feel like crap and can’t give it your best, maybe you should have cancelled. Take a pill, drink an espresso and kill it!

Rabbi Jason Miller, Jewish Tech Entrepreneur2. “Can you hear me? Yes you can!”

This is how many people start their talks. They tap a microphone three times, shout, “Can you all hear me in the back?” and then smile apologetically when it becomes clear that, yes everybody can hear them, but no one raised their hand.

It isn’t your responsibility to check the audio. There are people for that. (And if there aren’t, test the volume ahead of time.)

But if you do speak into the microphone and get the impression it’s not working, just relax, count to three, and try again. If you still think the sound isn’t working, calmly walk to the edge of the stage and discreetly ask the moderator to check for you.

Throughout, smile at the audience and look confident. Assume everything works until proven otherwise, then stay calm and wait for a fix.

3. “I can’t see you because the lights are too bright.”

Yes, when you are on stage the lights are bright and hot and it will be difficult to see the audience. But they don’t have to know about all that.

Just stare into the dark, smile often, and act like you feel right at home. Feel free to walk into the audience if you want to see them up close.

And don’t cover your eyes to see people but politely ask the lights person to turn up the lights in the room if you want to count hands or ask the audience a question. Even better, talk to the lights people in advance so they know when you will ask them to raise the lights.

4. “I’ll get back to that later.”

If you happen to stumble on an audience eager to learn and interact, grab that chance and enjoy it. If someone has a question you will address in a later slide just skip to it right away.

If someone is brave enough to raise their hand and ask you a question, compliment them and invite the rest of the audience to do the same. Never delay anything.

5. “Can you read this?”

The common rule is to make the font size on your slides twice the size of the average age of the audience. Yes, that means that if you expect the audience to be 40 then on average you are stuck with a font size of 80 points.

You won’t be able to fit a lot of text on the slide, which is a good thing and brings us to the next point.

6. “Let me read this out loud for you.”

Never ever, ever, ever in a million years add so much text to a slide that people will spend time reading it. And if you do, make damn sure you don’t read it out loud for them.

The best way to lose your audience’s attention is to add text to a slide. Here’s what happens when you have more than four words on a slide: people start reading it. And what happens when start reading? They stop listening to you.

Only use short titles on slides, and memorize any text you want the audience to read. Or, if you must include an awesome three-sentence quote, announce that everyone should read the quote and then be quiet for six to ten seconds so they can actually read it.

7. “Shut off your phone/laptop/tablet.”

Once upon a time you could ask an audience to shut off their devices. Not anymore. Now people tweet the awesome quotes you produce or take notes on their iPads. Or they play solitaire or check Facebook.

You can ask for the audience to turn their phones to silent mode, but apart from that you just have to make sure that your talk is so incredibly inspiring they will close their laptops because they don’t want to miss a second.

Demanding attention doesn’t work. Earn attention instead.

8. “You don’t need to write anything down or take photos; the presentation will be online later.”

It is really cool that you will upload your presentation later. But if it’s a good presentation it won’t contain too many words (see point 4) and won’t be of much use to the audience.

For many people the act of writing is an easy way to memorize something they’ve heard. In short, allow people to do whatever they want during your presentations.

9. “Let me answer that question.”

Of course it is awesome if you answer a question right away, but you need to do something else first. Often the question from an audience member will be clear to you but not to the rest of the audience.

So please say, “I’ll repeat that question first so everybody can hear it,” and then answer it.

Plus, when you make a habit of repeating questions, that gives you a little more time to think of an awesome answer.

10. “I’ll keep it short.”

This is a promise no one keeps. But a lot of presentations start that way!

The audience really doesn’t care if you keep it short or not. They’ve invested their time and just want to be informed and inspired. So say, “This presentation is going to change your life,” or, “This presentation is scheduled to take 30 minutes, but I’ll do it in 25 minutes so you can go out and have a coffee earlier than expected.”

Then all you have to do is keep that promise, which brings me to the last point.

Bonus tip: “What, I’m out of time? But I have 23 more slides!”

If you come unprepared and need more time than allowed, you’ve screwed up. You must practice your presentation and make it fit within the allotted time.

Better yet, end five minutes early and ask if anyone has questions. If they don’t, invite them for a coffee to talk one-on-one. Giving an audience five minutes back earns their respect and gratitude. Taking an extra five annoys and alienates them.

Conclusion: come prepared, be yourself and be professional. The audience will love you for being clear, for being serious, and for not wasting their time.


Vayera: Guest D’var Torah by Rabbi Paul Yedwab

A few years ago, several local Metro Detroit Jewish organizations began giving out bumper magnets (bumper stickers 2.0?) to promote their organizations. I had collected a number of these and thought it would be funny to affix them all on the back of my wife’s minivan’s bumper for a photo. I Photoshopped a personalized Michigan license plate that read “Rabbi J” and then posted the photo to my Facebook page. A couple week’s later learned that it had been the opening for a sermon delivered by my friend and colleague, Rabbi Paul Yedwab of Temple Israel in West Bloomfield, Michigan. It’s a wonderful D’var Torah on this week’s Torah portion, Parshat Vayera, and I thought I would post it here for others to enjoy and learn.

Vayera: Labels
By Rabbi Paul Yedwab,
Temple Israel (West Bloomfield, Michigan)

A friend of mine, Rabbi Jason Miller, whom many of you know, recently tagged a photo on his Facebook page showing a car bumper with a Temple Israel bumper sticker magnet (available by the way, on the table just outside the door if you’d like to sport one on your vehicle.) And, in this picture, right next to the Temple Israel sticker, is a Friendship Circle bumper sticker, a Hillel Day School bumper sticker and a Tamarack Camps sticker as well. And the caption under the photo reads: “Time to get a second bumper.”

Detroit Bumper Stickers (Magnets)

I have long been fascinated by this concept of labels. Is the owner of a car really defined by the labels on her bumper? And if she were, how many bumpers would she need to let us know that she is a proudly Jewish, caring mom, tree hugger, vegetarian, Zionist, who is politically moderate, loves animals, nature, Swirlberry frozen yogurt, crossword puzzles, Gucci, Glee and her alma mater. Forget a second bumper; she would need a tractor trailer.

In our Torah portion, God is speaking to Abraham and telling him that he is going to have to take his son up to Mt. Moriah, there to sacrifice him on the altar. But the words God uses to break the bad news are very deliberate. Take your son, God begins, bincha, and then y’echidcha, your only son, asher ahavtah, the son you love, and then and only then, God finally identifies Isaac by name.

Now classically, the Midrash tells us that God stretches out his description of Isaac in order to break the bad news to Abraham slowly…gently. But I am not satisfied with that explanation. After all Abraham was not an idiot; he knew exactly to whom God was referring from the very beginning of that dreadful conversation.

So here is another interpretation. In our tradition God is the one being in all the universe who is ineffable, which means beyond labels. God is not a male or a female, a Democrat or a Republican (although you would never know it from some of the political ads that have cropped up recently). And, according to the Torah, God does not even have a name other than Ehiyeh Asher Ehiyeh, I will be what I will be, or in other words, you can’t put a label on Me. And therefore it follows that, since we human being are made in God’s image, God understands us too as holistic, complex, multi-dimensional creatures. No single label can fully capture the essence of a person. You know, that rabbi with the gray hair at Temple Israel. No, no, not him….the other one…the short one. Oh! Rabbi Yedwab. Labels really never tell the whole story.

So God tries to supply a multi-dimensional description of Isaac, whom after all is so much more than his position in the family, or the feelings his father has for him, or even his name. You know, Abraham: Isaac, the one whose essence is way beyond what any name, label or verbal description can possibly capture, your son, Yitzchak.

I think I was led to read the Torah in this way this week by some interesting new research that has been done recently into the field of language and epistemology. This researcher claims that language does not follow the development of thoughts, as was previously believed, but that in fact, language creates the thoughts—indeed is the thoughts. That, as babies we have islands of understanding and perception in our brains that can only be connected when we learn the words that tie them together. So we may understand the concept blue, for instance, and ball, and door, and left, but it is only words which help us to link the concepts so that they become useful thoughts. “Oh,” says the toddler to himself, “my favorite ball is to the left of the blue door.” And off the happy toddler goes to retrieve it, and probably throw it at the poor dog sleeping peacefully over in the corner minding his own business.


Gwyneth Paltrow’s Jewish Conversion and Its Meaning for Other Patrilineal Jews

News has just come out that actress Gwyneth Paltrow will be converting to Judaism. To many, this is a confusing bit of news because we have always thought of Gwyneth Paltrow as Jewish and listed her among today’s most famous Jewish celebrities. However, it is her father who was Jewish and not her mother, the actress Blythe Danner. This means that Gwyneth Paltrow is what is known as a “patrilineal Jew” — only Jewish through the lineage of her father. In Reform Judaism, she’s considered a full member of the Jewish people, but this isn’t the case in a more traditional Jewish interpretation of Jewish identity.

Paltrow’s high profile conversion to Judaism will raise the profile of this controversy in modern Jewish life. A 2007 article discussed the various solutions to the problem of how to recognize patrilineal Jews in a traditional congregation. Rabbi Sharon Brous of Ikar LA (and other rabbis) have begun a custom of having all teens in the synagogue immerse in a mikvah with the appropriate blessings before the year of their bar or bat mitzvah thereby converting those Patrilineal Jewish children who were raised Jewish, but wouldn’t be considered Jewish according to Halacha (Jewish law). I recently published a blog post about Gwyneth Paltrow’s upcoming conversion and what it will mean for the thousands of Patrilineal Jews who might not have considered the need to formally convert.

We rabbis often lament about how many issues divide our people. We pray differently, we keep kosher differently, we talk about Israel differently, etc. The truth is that while these topics make us debate with each other and cause us to affiliate with our own congregations and communities and organizations, they don’t change the fact that we’re all part of the Jewish people. The only issue that truly does divide us in the sense that it keeps us from uniting as one people is the issue of Jewish identity — what’s commonly called “Who’s a Jew.”


Gwyneth Paltrow (Courtesy of Wikipedia)

The 1983 decision by the Reform Movement (in North America, not in Israel) to consider those with a Jewish father and a non-Jewish mother as fully Jewish changed the rules of the game. In my first decade as a rabbi serving communities of young Jewish people (both on a college campus and at a Jewish camping agency), I’ve been asked numerous times by patrilineal Jews whether I consider them Jewish. At the end of a Birthright Israel trip a young female participant asked if I would be willing to officiate at her wedding even though her mother isn’t Jewish. As a Conservative rabbi I find these to be the most challenging questions I’m asked. My Reform and Orthodox rabbinic colleagues respond to these questions without much hesitation or difficulty. The Reform rabbi is able to cite the movement’s resolution establishing that “if the child is raised exclusively as a Jew and one parent is Jewish, then the child is recognized as a Jew in Reform communities regardless of the gender of the Jewish parent.” The Orthodox rabbi frames the answer with cut-and-dry legal wording, explaining that the definition of Jewish lineage according to Halacha (Jewish law) is a child born to a Jewish mother or one who undergoes proper conversion.

Like many Conservative rabbis this issue hits home with me. I have cousins who consider themselves Jewish according to the Reform Jewish tradition in which they’ve been raised, but who are not considered Jewish according to Jewish law. As time goes by we will find many more of these individuals, and likewise find ourselves wrestling with how to deal with these issues. There are thousands of people who came of age in the 80s when the Reform Movement put into writing what many Jewish families were already following — namely that a “half-Jew” could be treated as a full Jew. Many of these individuals consider themselves full-fledged members of the Jewish people, but also know that there are those who don’t consider them as such. Issues arise when these individuals (known in rabbinical literature as “Zera Yisrael” — the seed of Israel) enroll in a traditional Jewish day school or choose to be married by a Conservative or Orthodox rabbi. These stories don’t often get much publicity. Patrilineal descent is usually only brought into the mainstream when discussing the Jewish lineage of a celebrity or a professional athlete. Rachel Bilson, the teen actress of “The O.C.” is often listed as a Jewish celebrity, but only her father is Jewish and she thus wouldn’t have been able to have a bat mitzvah at a Conservative or Orthodox synagogue. Ryan Braun is the most well known Jewish baseball player, but it’s through his father that he claims his Jewish ancestry and therefore wouldn’t be awarded an aliyah in many congregations.

Now a mega celebrity is catapulting the topic of patrilineal descent right onto our dinner tables just weeks before the High Holidays. Rabbis might feel inclined to include this issue in their Rosh Hashanah sermons this month. Gwyneth Paltrow has long been considered a Jewish actress by her fans and those in Hollywood who know that her father was Jewish. Paltrow’s mother is Blythe Danner, the actress known most notably for her roles in television’s “Will and Grace” and the movie “Meet the Parents”. Now, Paltrow has announced that she has been in the process of a conversion to Judaism. This has led to confusion among many who thought Gwyneth Paltrow was already Jewish.


Social Media and Jewish Teens: The Good, the Bad and the Inappropriate

In the early 1990s I was an active leader in my synagogue’s high school youth group. Even as a young teen I appreciated the importance of communication in cultivating new members to the congregation’s chapter of United Synagogue Youth (USY) and for keeping current members abreast of upcoming events. This membership communication came in the form of photocopied flyers on colored Xerox paper, phone messages left on the family’s answering machine, and hand drawn posters attached to cork boards with push pins in the synagogue lobby. Once every two months we assembled a cut-and-paste newsletter to be photocopied, stapled and sent to members’ homes.
social networking and teens
Teens and Social Media –


Much has changed in the past twenty years when it comes to teens and communication. Everything is now instant. Those mailed event flyers often took as much as a week to arrive in teens’ mailboxes, but today’s texts and tweets arrive in the blink of an eye. Direct communication, of course, has become easier as we’re almost always available to chat. No more leaving messages on answering machines as teens can connect virtually anytime using Skype, FaceTime or text messaging. Parents, however, are often out of the communications process in the 21st century. Each teen has her own cellphone to talk, text and video chat so parents often don’t know what their teens are doing or where they’re going unless they ask (or snoop).

For the most part, the growth of instant communication and social media has been a positive for teens in general and the success of Jewish teenage youth groups in particular. But despite the ways social networks like Facebook and instant messaging services have made it easier for teens to communicate with each other and for Jewish teen leaders to promote their group’s programs in more efficient ways, there are some very scary consequences that come with this high tech communication and social sharing.


Jon Stewart and Jason Bateman Shmooze in Yiddish

The great Yiddishist Leo Rosten was hopefully rolling (with laughter) in his grave last night. The late author of the book “The Joy of Yiddish” worked very hard during his lifetime to bring the dying Yiddish language into the mainstream.

Last night’s five minute dialogue between actor Jason Bateman and Jon Stewart included more Yiddish words than we typically hear on television. It was as if Bateman wanted to drop some of his well-rehearsed Yiddishisms during his interview on The Daily Show. As soon as Jason Bateman sat down he told Jon Stewart that his “It’s nice when nice happens to nice” opening comment sounded very Yiddish. And from there it became a Yiddish word competition between the two men.

Jon Stewart and Jason Bateman Speak Yiddish on the Daily Show

Jason Bateman explained that he recently learned the Yiddish word “chazerai” which seemed to confuse the Jewish host of The Daily Show (the former Jonathan Stuart Leibowitz) who mistakenly said the word means a guy who’s a bit of a chazer (pig). Bateman correctly defined chazerai as garbage, but Stewart disagreed. At the end of the show Stewart actually returned to publicly apologize to Bateman for correcting his Yiddish since chazerai indeed does mean garbage.

Bateman then threw out mishegas and Stewart responded with meshugena. The conversation then turned to Bateman’s self-identification as a goy (gentile) and his experience at a friend’s Passover seder. Here’s the video of them shmoozing on the show last night:

Zei gezunt to Jason Bateman and Jon Stewart… and thanks for the early freilich Purim gift! 


Shabbat Saved this Guy from Dying on the Malaysia Airlines Flight. Or Did It?

Purim begins this Saturday night and once again the Jewish people will tell the story of our salvation. We will listen to the words of Megillat Esther, the story of how our ancestors were miraculously saved from their tragic death.Indeed that story is one that celebrates life. The Jewish people were saved from death in ancient Shushan (Persia), as the story goes, because the heroes Mordechai and Esther rose up and saved their people from destruction.

As we are preparing for the Purim holiday we are also glued to the TV waiting for any news of the fate of those aboard the Malaysia Airlines Flight #370 which disappeared somewhere between Kuala Lumpur and its destination of Beijing. Oftentimes when a tragedy such as a plane crash or a terrorist event occurs there are those who claim that by some miraculous turn of events they evaded the tragedy. Sometimes these stories are accurate and other times they are debunked by websites like


Malaysia Airlines Shabbat Miracle

I learned this morning of a story that has been circulated on the Web about a Jewish man who tried to book a flight on that Malasia Airlines flight from Kuala Lumpur to Beijing, however the travel agent being an ultra-Orthodox Jew refused to book him on that flight since it would require traveling on Shabbat. (According to Jewish law even arranging for another Jew to travel on the Sabbath is in violation of Jewish law.) The story, as reported in a blog by Daniel Eleff, the CEO of online travel agency, claims that his friend was the Sabbath observant travel agent who refused to book the man, whom we only know as Andrew, on that flight.