Google’s Android App Marketplace Offers Inspirational Hitler Quotes Apps

Apple has been criticized by mobile app makers for the difficult process involved in getting their apps into the AppStore. The reason for all the red tape in this process, however, is so Apple can approve each app for content ensuring there is no hate speech or racist material in the app. In France, Apple has even removed an app that was in violation of that country’s strong policy on anti-Semitism.

Google, on the other hand, has made it much easier for developers to offer their apps in Google’s Android marketplace called Google Play. According to Google’s website users are asked to “not distribute content that promotes hatred or violence towards groups of people based on their race or ethnic origin and religion.” When Google is notified of potential policy violation, it “may” review and take action by removing or restricting content, however, it doesn’t have the same screening processes in place that Apple does for its app marketplace. Google’s checklist for app developers to submit their creations for consideration in Google Play includes the requirement that one informs Google Play users of the app’s maturity level before publish. The available content rating levels are: Everyone, Low maturity, Medium maturity, and High maturity. However, Google does not provide for apps that are created in bad taste. A Google spokeswoman explained that the company removes apps that violate its policies against hate speech.

Such is the case with a new app for users in search of inspiration from non other than Adolf Hitler. One app in the Google Play store is simply called “Adolf Hitler.” The description states, “All about Adolf Hitler. Get everything in one place – Bio, Pictures, Videos and Quotes. Not only can you get them in one place, you can share all your favorites with your friends in a click.” Another app, Infamous Adolf Hitler Quotes, proclaims: “Looking for Adolf Hitler Quotes?? Then this is the App for you!” The apps often provide a quote of the day and allow the users to search a database of anti-Semitic quotes including such things as, “Jews are like mosquitoes that suck our blood.”

While quotes from The Fuhrer are searchable throughout the Web using any search engine in any browser, mobile apps dedicated to glorifying Hitler’s hate speech are something else entirely. Hitler’s writings, famous quotes and excerpts from Mein Kampf should be readily available for research purposes on the Web, however, Google should think twice before marketing mobile apps that celebrate the words that motivated the Holocaust.

According to the Anti-Defamation League website, the free app from kutaa provides users with vile quotes attributed to Hitler and has been installed by over 10,000 users within 30 days through Google Play. The Arabic-language app, “Hitler’s Sayings,” allows users to read and share what it describes as Hitler’s “beautiful sayings that we could benefit from in our lives” via social media networks. A description of the app says, “Hitler combines the charisma of the skillful physician and the grand juggler…Read in this application all of Hitler’s sayings and share them with your friends.”

These free apps (some have been downloaded as many times as 50,000 times) are not being used by Holocaust scholars or those seeking to gain a better understanding of the Third Reich. Rather, they are being downloaded and installed to extend the reach of Neo-Nazis in the U.S. While the Arabic language app Infamous Adolf Hitler quotes from the Arab app maker kutaa seems to have been removed from Google Play (it’s still available for download at AppsZoom), other mobile apps tauting Hitler as an inspirational leader are popping up in the Android app market.

The other issue with these Hitler apps that extol the Nazi leader is the vitriolic language in the comments section on the review pages of the apps. In the user review section of one of the free English-language apps dedicated to Hitler’s quotes, one of the more than a thousand reviewers called Hitler a great moral leader. Another user writes in a review dated August 2012 that the “app is so great and useful,” and explains that he wanted to learn how Hitler was able to “kill all the yahudi people.”

In September of last year, Google removed a mobile app of the conspiracy theory book The Protocols of the Elders of Zion. Google eventually removed The Protocols app from its website amid a large public outcry. Google will continue to remove these apps that praise Hitler, but more Android apps will crop up to plague its app market. Google needs to be more vigilant in prohibiting such hate spewing apps from ever residing in Google Play in the first place.

Cross-posted to the Jewish Techs blog on The Jewish Week’s website

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller

Ki Tetzei: Our Names, Our Heritage

As a rabbi, one of my favorite phone calls to receive is from expectant parents who are in search of Hebrew names for their future child. Before even suggesting any potential names, I always preface my response with an explanation of how important names are to us as Jewish people. Our name is our legacy. It is not only our identifying label in the community, but it is also how we will be remembered.

“Crown of a Good Name” by Artist Mordechai Rosenstei

When you go up to the Torah for an aliyah, you are beckoned before the minyan and before God with your moniker including your parents’ names. You are not receiving this kavod (honor) alone, but rather with your entire heritage. In many lifecycle events, our Hebrew name is invoked and thereby our heritage is invoked as well. For our name is more than mere nomenclature, a classifying label – it is who we are, what we stand for, and from where we have come.

In Pirkei Avot, the Teachings of our Sages, R. Shimon taught: “There are three crowns. The crown of Torah, the crown of priesthood, and the crown of kingship. But the crown of a good name exceeds them all.” To become a king or a priest, one must be born into this position. However, to achieve the crown of Torah, one must have a quick mind and a sound memory. One must be willing to learn and to grow. Thus, the crown of a good name transcends them all, for it is open to all.

Parashat Ki Tetze ends with the famous commandment to remember what Amalek did to our ancestors and to blot out the memory of Amalek from under heaven. Timche et-zecher Amalek mitachat hashamayim. Lo Tishkach. We must at the same time remember what the Amalekites did to our ancestors and also blot out their name. As the commentary in the Etz Hayim translation explains, we are not being commanded here to eradicate all recollection of the Amalekites. Indeed, we are commanded to remember forever what the Amalekites did. We must both remember what they did as well as erase their name. That, the Torah seems to be teaching us, is the ultimate revenge – to eliminate or wipe out a name.

On Purim, when we hear the name of Haman, the descendent of Amalek, read from the Megillah, we literally drown out the name. So too, when we utter the name of Hitler, arguably another descendent of Amalek, we make sure to add the words “yimach shmo,” that his name should be erased. But these stand as negatives; ways to blot out the name of evil individuals. If we look back only a few verses before the mitzvah to eradicate the name of Amalek, we learn of another mitzvah concerning names; but in this instance, it is a positive commandment. It is to carry on the name of an individual – the man who dies childless.

Levirate marriage or yibum is the commandment stating that the brother of a childless husband is obligated to marry his widowed sister-in-law and the first son that she bears shall be accounted to the dead brother that his name should not be blotted out in Israel. Thus, the underlying intention of this mitzvah is that a man’s name should not disappear forever if he dies leaving no children to carry on his name. His legacy will be assured. We learn in the Book of Ruth, when Ruth’s relative Boaz marries the widower Naomi, that yibum is considered the ultimate in loving-kindness.

There is simply no better way to honor ones memory than by perpetuating ones name. Inherent in a person’s name are all of their achievements, their beliefs, and their ethical creed. Indeed, the memory of our loved ones is bound up in their name. When we remember their name, we maintain an enduring nearness to their neshama, to their soul.

On Yom Hashoah – Holocaust Remembrance Day – throughout the Jewish community, on college campuses, in Jewish day schools, and in synagogues, the names of all six million Jews who perished during the Shoah are read to show respect to the dead by helping their names live on. Pronouncing these names, the names of those whose lives were cut short during the darkest time in our people’s history, is not only one of the greatest way we can carry on their legacy, but also the greatest way we can ensure that we remember what Amalek did to us and blot out their name. Zakhor, remembrance, can be for both good and evil. In remembering the good, we too, erase the evil.

We understand that while our body will eventually cease to function, our name will continue on. As a community, we have the mitzvah to perpetuate the name, the legacy, of others by carrying their name forward throughout the generations. Francis Bacon, the famous English essayist, lawyer, philosopher, and statesman, once said: “I bequeath my soul to God… My body to be buried obscurely. For my name and memory, I leave it to men’s charitable speeches, and to foreign nations, and the next age.”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller