Category: Rabbi

Hartman Institute

Post author By Rabbi Jason Miller
Post date January 11, 2008

Many new rabbinical schools have opened in the past decade. The American Jewish University (formerly the University of Judaism) Ziegler School of Rabbinic Studies ordained its first class of rabbis in 1999, the modern Orthodox Yeshivat Chovevei Torah (YCT) has been ordaining progressive Orthodox rabbis for a few years in New York, and the pluralistic Hebrew College will ordain its first rabbis this Spring.

Now, the Hartman Institute in Jerusalem has announced that it will open its own rabbinical school at its German Colony location. In a Jerusalem Post article titled “Hartman Institute to ordain women rabbis”, Matthew Wagner writes:

In a step that marks a major change in gender roles within modern Orthodoxy, women will be ordained as Orthodox rabbis. Jerusalem’s Shalom Hartman Institute, founded by Rabbi David Hartman (right), himself a modern Orthodox rabbi, will open a four-year program next year to prepare women and men of all denominations – Reform, Conservative, Reconstructionist and also Orthodox – for rabbinic ordination.

The decision to ordain women Orthodox rabbis will certainly be met with much criticism in the Orthodox community, especially since the rabbinical school will be in Jerusalem. Rabbi David Hartman’s son Rabbi Donniel Hartman is the co-director of the Hartman Institute. He said, “For too long now we have been robbing ourselves of 50 percent of our potential leaders; people who can shape and inspire others. The classic distinctions between men and women are no longer relevant.”

Each of these emerging rabbinical schools have had, and will continue to have, a major impact on the modern Jewish community. It will be interesting to see what role the first women rabbis to be ordained by the Hartman Institute will have in Israel and beyond. Best of luck to the Hartman Institute in this new endeavor.

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Abraham Joshua Heschel

Post author By Rabbi Jason Miller
Post date December 26, 2007

Yesterday’s NY Times published a great tribute to Rabbi Abraham Joshua Heschel. Here’s a wonderful story from the beginning of the article:

In 1965, after walking in the Selma-to-Montgomery civil-rights march with the Rev. Dr. Martin Luther King Jr., Rabbi Abraham Joshua Heschel was at the Montgomery, Ala., airport, trying to find something to eat. A surly woman behind the snack-bar counter glared at Heschel – his yarmulke and white beard making him look like an ancient Hebrew prophet – and mockingly proclaimed: “Well, I’ll be damned. My mother always told me there was a Santa Claus, and I didn’t believe her, until now.” She told Heschel that there was no food to be had. Heschel simply smiled. He gently asked, “Is it possible that in the kitchen there might be some water?” Yes, she acknowledged. “Is it possible that in the refrigerator you might find a couple of eggs?” Perhaps, she admitted. Well, then, Heschel said, if you boiled the eggs in the water, “that would be just fine.”

She shot back, “And why should I?”

“Why should you?” Heschel said. “Well, after all, I did you a favor.”

“What favor did you ever do me?”

“I proved,” he said, “there was a Santa Claus.”

And after the woman’s burst of laughter, food was quickly served.

Conservative Judaism Jewish Rabbi

The Future of Conservative Judasim

Post author By Rabbi Jason Miller
Post date November 30, 2007

The United Synagogue of Conservative Judaism Bienniel Convention commenced yesterday in Orlando and as the Forward pointed out, the Conservative Movement faces new realities.

The Conservative movement has struggled in recent years to maintain a sense of identity without abandoning its “big tent” philosophy and to boost its sagging membership. This turmoil has been exacerbated in the past year by the movement’s change in policy toward gays and lesbians – and by a change in the leadership at the Conservative-affiliated Jewish Theological Seminary, which brought in a new chancellor, Arnold Eisen.

Everyone seems to be talking these days about the poor state of Conservative Judaism with the movement’s decreasing membership numbers and some Conservative synagogues being forced to merge or close up completely. Personally, I see much excitement on the horizon for Conservative Judaism and something that resembles the renaissance that changed and strengthened the Jewish campus organization Hillel a decade ago.

At the end of the summer, The Forward published an article titled “Conservative Judaism at a Crossroads”. The article, published the week before Prof. Arnie Eisen was officially installed as the new chancellor of the Jewish Theological Seminary, quoted prominent Conservative Jewish leaders and some outside observers who weighed in on the future of the Conservative Movement.

Conservative rabbis including David Wolpe, Alan Silverstein, Naomi Levy, and Harold Kushner each gave their recommendations for the Conservative Movement’s recovery from what the former chancellor of JTS, Rabbi Ismar Schorsch, referred to in his 2006 commencement address as suffering from “malaise” and a “grievous failure of nerve”. Other respondents included Scott Shay (author of “Getting Our Groove Back: How to Energize American Jewry”), Douglas Rushkoff (author of “Nothing Sacred: The Case for Open Source Judaism”), and Jay Michaelson (Zeek.com).

These short summaries of the current state of Conservative Judaism and what can be done for the future serve as good food-for-thought for movement leaders. Chancellor Arnie Eisen’s power-packed stump speeches that he’s been delivering across the country for over a year have also infused Conservative Judaism’s laity and leadership with newfound exhilaration and hope for the future. Top leadership changes will also force the movement on a new course for the future. Rabbi Jerry Epstein (Executive VP of United Synagogue) and Rabbi Joel Meyers (Executive VP of the Rabbinical Assembly) have both announced their retirements will take place in 2009. In addition to those two expected changes and the new JTS chancellor, there is a new dean of the JTS Rabbinical School (Rabbi Danny Nevins) and there will be a new dean of the William Davidson School of Education at the Seminary next year to replace departing dean Rabbi Steve Brown. [update: Prof. Barry Holtz replaced Prof. Steve Brown as Dean of the Davidson School in 2008]

The best, most concise vision for the future of Conservative Judaism is presented by Rabbi Harold Kushner (at right with me at the 2007 Rabbinical Assembly Convention) in his article that appears in the current issue of Conservative Judaism. Rabbi Kushner’s article should be required reading for every Conservative Jew. Reading it I was reminded of Rabbi Neil Gillman’s assertion that the Conservative Judaism treatise Emet Ve’Emunah is not a pareve (neutral) document, but rather is full of blockbuster statements. Rabbi Kushner’s article, “Conservative Judaism in an Age of Democracy” is likewise full of blockbusters.

Rabbi Kushner writes, “In the absence of an enforcement mechanism, halakhic Judaism is no longer viable. To the commanding voice of halakhah, ‘You shall do the following,’ the modern non-Orthodox Jew responds, ‘Why should I?’ He need not be saying it dismissively. He may simply be asking for a persuasive reason, but the dimension of recognized obligation is no longer there.”

Referring to Rabbi Hayim Herring’s brilliant article “The Commanding Community and the Sovereign Self,” Rabbi Kushner comments, “The end of the halakhic age for the vast majority of Conservative Jews may not be such a bad thing.”

On the subject of Conservative Judaism not being able to effectively market its product or tweak its product to ensure success, Rabbi Kushner quotes Gil Mann who makes the following comparison: “If Procter and Gamble find that one of their household products is not selling well, they don’t take out full-page ads chastising their customers for being too lazy of disloyal to do the right thing and buy what they are selling. They take out ads emphasizing the benefits of using their product, and if necessary tweak the product to make sure it lives up to their claims.”

On halakhic changes that the movement has made, Rabbi Kushner writes, “We permitted driving to synagogue on the Sabbath, countenanced eating dairy foods in non-kosher restaurants and welcomed women as shelihot tzibur. None of those decisions can be justified by Orthodox halakhic criteria, but there would not be a Conservative movement today without them… When our movement was at its most creative and most relevant, our appeal was not to halakhah but to history, to the argument that the forms in which Jews lived their Jewishness had always changed as circumstances changed.”

Rabbi Kushner clarifies his understanding of mitzvah, stating that in “in the 21st century, [mitzvah] can no longer mean ‘commandment, obligation.’ I would prefer not to translate the word mitzvah at all, but I would understand it to mean ‘opportunity,’ the opportunity to be in touch with God by transforming the ordinary into the sacred.”

Conservative Judaism’s numbers may continue to decline, but that is not a fair assessment of the state of this movement. There is much promise for Conservative Judaism in the coming decades of the 21st century. Excitement and success are sure to follow Arnie Eisen’s vision, the emergence of new leadership, the rethinking of how to handle intermarriage and GLBT inclusion in Conservative synagogues, a new Ramah camp in the Rocky Mountains, and new grassroots projects (Elie Kaunfer’s Mechon Hadar, Menachem Creditor’s Shefa Network, etc.). The new rabbinical school curriculum at the American Jewish University and the expected new curriculum for the JTS rabbinical school will also have positive effects on the future of the Conservative Movement.

Rabbi Harold Kushner concludes his article as follows:

Our movement, our generation is called on to do what Rabbi Yohanan ben Zakkai and his colleagues did two thousand years ago, to reinvent Judaism in a way that will meet the needs of people today to fulfill their human destiny and make God a constant presence in their lives in an age when the currency of Jewish loyalty and faith will no longer be obedience but the pursuit of holiness.

May Conservative Judaism realize a revitalization and bring its adherents of all ages and all levels of observance closer to God and Torah. Ken Yehi Ratzon.

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Don’t Say Videotape in Your Rosh Hashanah Sermon

Post author By Rabbi Jason Miller
Post date September 23, 2007

An embarrassing event occurred at a Conservative synagogue in Newton, Massachusetts. I’m sure that the synagogue’s rabbi had no idea about the NFL’s New England Patriots‘ videotaping scandal when she sat down to write her Rosh Hashanah sermon. She probably also didn’t know that the Patriots’ owner (and her congregant) Robert Kraft (pictured at right) had said that he didn’t know his team was using a sideline camera that caused a $750,000 fine and the loss of a draft pick. The video camera was confiscated at the beginning of the Patriots’ season opener and Mr. Kraft embarrassingly expressed his displeasure with his head coach.

Jason Schwartz wrote about the awkward shul moment in the Boston Magazine’s blog “Boston Daily”:

After a week of Cameragate, you’d have to imagine that Bob Kraft was looking for that type of escape when he strolled into his Newton temple late this morning. But thanks to a faux-pas from a rabbi who’s apparently had her head stuck in a giant blintz for the last week, no such luck.
I go to the same temple as Kraft, so I’m pleased to report that he did an outstanding job chanting a lengthy haftorah portion (a selection from the prophets) before the congregation today, but things got a little bumpy at the end of the service when our rabbi rose to deliver the sermon.Her main trope was that people should act as as though God is always watching them. Not a bad lesson, except that in making her point she must have made an endless number of references to acting like you’re being videotaped. This was awkward.Somewhere in the middle of the sermon, she somehow managed to stumble onto a story about Cal Ripken, Jr. and what a positive role model he is (why she referenced Cal Ripken of all people, I have no idea–this sermon was all over the place). Her basic point was that Ripken always knew he was being recorded on the field, so he behaved accordingly. This was especially significant, she said, in this modern age where “sports scandal” is so prevalent.

Of course, the rabbi at the Newton synagogue really can’t be blamed for her awkward references in her sermon to videotaping and sports scandals. But the old adage that one must consider the audience is relevant here. The last sermon that she gave that made headlines was a couple years ago when she spoke about gay rights in the Conservative Movement causing the synagogue’s cantor, who objected to the sermon, to resign his position and start a new congregation.

I remember being a guest rabbinical student at a Houston synagogue while I was studying at the Jewish Theological Seminary. My visit was immediately following the Enron debacle and, knowing there were former Enron executives at this congregation, I recall scrutinizing my sermons for that Shabbat to make sure there was nothing that if taken out of context would be embarrassing.

I also remember choosing my words very carefully when I delivered a sermon this past June about Princess Diana. Having just read an article about her and the upcoming tenth anniversary of her tragic death, I was eager to speak about her life from the pulpit. It so happened that I gave this sermon on the Shabbat that one of Leslie and Abigail Wexner’s sons was celebrating his bar mitzvah at my former Columbus synagogue. I was hesitant to give this sermon because I didn’t want the audience to mistakenly think I was comparing Abigail Wexner to Princess Diana, although there are several striking similarities between the two women including their marriages to older, public figures and their humanitarian and charitable activities. Of course, one man approached me following the prayer service to tell me how brilliant my sermon was and that he understood the hidden comparison I was making. I told him that was not my intention at all, but he wouldn’t hear of it.

Perhaps the real lesson of this rabbi’s sermon is that rabbis should choose their words carefully… and watch Sports Center before the High Holidays.

Jewish Politics Rabbi

I Didn’t Make the Cut

Post author By Rabbi Jason Miller
Post date March 26, 2007

Well, at least I was never the kid in gym class who didn’t get drafted for the dodge-ball team!

Newsweek magazine has chosen to go into the “rabbi ranking” business and has listed their top fifty rabbis in America. I guess if Forbes Magazine can rank businesses and billionaires, why shouldn’t there be a list of Holy Rollers? Newsweek explains their process for ranking these spiritual leaders in an article posted on their website today.

The background of the list:

Last fall, Sony Pictures CEO and Chairman Michael Lynton got together with his good friends and fellow power brokers Gary Ginsberg, of Newscorp., and Jay Sanderson, of JTN Productions and started working on a list of the 50 most influential rabbis in America. They had a scoring system: Are the rabbis known nationally/internationally? (20 points.) Do they have a media presence? (10 points.) Are they leaders within their communities? (10 points.) Are they considered leaders in Judaism or their movements? (10 points.) Size of their constituency? (10 points.) Do they have political/social influence? (20 points.) Have they made an impact on Judaism in their career? (10 points.) Have they made a “greater” impact? (10 points.) This system, though helpful, is far from scientific; the men revised and rejiggered their list for months, and all three concede that the result is subjective.

Here is the list of America’s Top Ten Rabbis (the complete list is here):

1. Marvin Hier (Orthodox) Hier is one phone call away from almost every world leader, journalist and Hollywood studio head. He is the dean and founder of the SimonWiesenthalCenter, the Museum of Tolerance and Moriah Films.

2. Yehuda Krinsky (Lubavitch)

Krinsky has truly built a shul on every corner and brought the Chabad movement mainstream prominence. He is the leader of Chabad and its CEO.

3. Uri D. Herscher (Reform) Herscher has built arguably America’s most culturally relevant Jewish institution and his passion has already touched hundreds of thousands of Jews and non-Jews of all ages. He is the founding president and CEO of the SkirballCulturalCenter.

4. Yehuda Berg (Orthodox)

Berg has made wearing the red string a popular phenomena in America and around the world and turned on everyone from Madonna to club-hopping young Jews to the power of the Kabbalah. He is an author and spiritual adviser at the Kabbalah Centre.

5. Harold Kushner (Conservative)

Kushner has written nine inspirational books including the international best seller that helped millions grapple with “When Bad Things Happen to Good People.” He is one of America’s truly gifted speakers and teachers.

6. David Ellenson (Reform) Ellenson is a trailblazer committed to bringing this generation’s Reform Jewish rabbis and teachers closer to traditional Judaism. He is the president of Hebrew Union College-Jewish Institute of Religion.

7. Robert Wexler (Conservative)

Wexler has re-envisioned Jewish education and created the largest Jewish continuing-education program in America while building a premier rabbinical school and liberal arts college. He is the president of the University of Judaism.

8. Irwin Kula (Conservative) Kula is committed to “taking Jewish public” and reshaping America’s spiritual landscape. He is the copresident of CLAL, a public television host and the author of “Yearnings: Embracing the Sacred Messiness of Life.”

9. Shmuley Boteach (Orthodox) Boteach has been called “the most famous rabbi in America” and his 17 books, TLC television series and celebrity friends help make that case. His book “Kosher Sex ” introduced this Hasidic rabbi as a cultural phenomena.

10. M. Bruce Lustig (Reform) Each year on Yom Kippur, Lustig has an audience that even the president of the United States would envy. He is the rabbi of the largest congregation in D.C.

JTS Keshet Rabbi

JTS to Accept Gays and Lesbians for Rabbinical School

Post author By Rabbi Jason Miller
Post date March 26, 2007

With the announcement a couple of weeks ago that the school formerly known as the University of Judaism (now called the American Jewish University after its merger with Brandeis Bardin) would accept gay and lesbian students into its Ziegler Rabbinical School, the Jewish Theological Seminary’s chancellor Arnie Eisen (right) announced today that JTS will follow suit.

I guess this means that my depiction of the new Jewish Theological Seminary building on Bangitout.com will be getting some more views. (Note: I’m very much in favor of this inclusive decision at JTS and the image should only be viewed as a joke.)

The official JTS press release can be viewed here. What follows is the beginning of Chancellor Arnie Eisen’s letter to the JTS Community. His very long letter also includes detailed paragraphs outlining the process, the decision, and the next steps.

To the JTS Community:

I write to announce that, effective immediately, The Jewish Theological Seminary will accept qualified gay and lesbian students to our rabbinical and cantorial schools.

This matter has aroused thoughtful introspection about the nature and future of both JTS and the Conservative Movement to a degree not seen in our community since the decision to admit women to The Rabbinical School nearly twenty-five years ago. Convictions and feelings are strong on both sides. Some will cheer this decision as justice long overdue. Others will condemn it as a departure from Jewish law and age-old Jewish custom. One thing is abundantly clear: after years of discussion and debate, heartfelt and thoughtful division on the matter is evident among JTS faculty, students, and administration. The same is true of professionals and lay leaders of the Conservative Movement. For many of us, the issue runs deep inside ourselves.

Those of us who undertook the ordination discussion at JTS acted not as poskim, or legal adjudicators — that responsibility fell to the Committee on Jewish Law and Standards of the Rabbinical Assembly (CJLS) — but as educators charged with setting standards for our unique academic institution. From the outset, as we set about considering what JTS should do on this matter, three steps seemed necessary.

First, our decision would be preceded by a deliberate and careful process in which the views of all constituencies would be respectfully heard and patiently considered. The positions of both sides would be thought through and the likely consequences weighed. This process is now complete. I will review its elements below.

Second, the announcement of JTS’s decision would lay out our thinking on the matter in detail commensurate with the gravity and complexity of the decision.

Third, the announcement would conclude one process while beginning another. We resolved to take action that would help bring our movement closer together. To that end, we have launched — and in coming months will help to lead — a full-scale process of learning and discussion among all constituencies of Conservative Judaism aimed at a reclarification of our principles and a recommitment to our practices. Its specific focus will be mitzvah: our sense of being commanded and how we exercise that responsibility. The first steps taken in this new process are outlined below.

For me personally, these questions about core principles and practices are at the heart of the discussion in which we have been engaged this past year. The immediate issue was the ordination of gay and lesbian students as rabbis and cantors for the Conservative Movement. But the larger issue has been how we can remain true to our tradition in general and to halakhah in particular while staying fully responsive to and immersed in our society and culture. How shall we learn Torah, live Torah, teach Torah in this time and place? Without these imperatives, the decision before us would have been far easier for many of those involved. That is certainly true for me.

The decision, then, has for many of us been far from plain or simple. I say this despite my strong conviction that the decision I am announcing here is the right one. Let me now explain why I believe it to be so.

Rabbi

Juggling

Post author By Rabbi Jason Miller
Post date February 22, 2007

Like most rabbis, I do a lot of juggling. Being a rabbi is a 24/7 job with many responsibilities. But I also love to juggle in the literal sense. In fact, I hope to be able to master juggling four balls soon. I recently saw a video of a great juggling performance by performer Chris Bliss. He’s juggling three balls to the Beatles song “Golden Slumbers/Carry that Weight/The End.” Enjoy!

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Rabbi Danny Nevins in the Detroit Jewish News

Post author By Rabbi Jason Miller
Post date February 2, 2007

From the Detroit Jewish News
By Shelli Liebman Dorfman

Rabbi Daniel Nevins sees his new job as dean of the rabbinical school at the Conservative movement’s Jewish Theological Seminary in New York as “both an honor and a challenge.”

The rabbi has served Adat Shalom Synagogue in Farmington Hills for 13 years. He will begin his new post on July 1, moving to New York with his wife, Lynn, and their three children. The move also will take him nearer to his family in New Jersey.

“As dean, I will recruit and direct hundreds of new rabbis as they begin their journey of serving God and the Jewish people,” wrote Rabbi Nevins, 40, in a Jan. 29 letter to congregants of the 1,050-family synagogue. “Without doubt, it is the great reputation of Adat Shalom that inspired the JTS search committee to ask me to serve as dean of our movement’s oldest and largest rabbinical school.”

Of becoming the dean of the school from which he received rabbinic ordination in 1994, he said, “I am honored and excited by the opportunity to serve as Pearl Resnick dean,” Rabbi Nevins said. “I have had an extraordinary experience as rabbi of Adat Shalom Synagogue. I have experimented in the ultimate laboratory of Jewish life, learning what works through the prism of countless pastoral, intellectual and spiritual interactions with my congregation. I will miss my community, but I will take what I have learned from them to benefit the next generation of rabbis.” […]

Communal reaction to Rabbi Nevins’ new post is bittersweet.

Rabbi Jason Miller, who grew up at Adat Shalom and now serves Congregation Agudas Achim in Columbus, Ohio, said, “Danny is a rabbi’s rabbi and always seems to just ‘get it.’ When I was in rabbinical school at JTS, my classmates would ask me to call Danny when they had questions.

“He is an academic and a spiritual guide. He is progressive and yet always guarding the tradition. This is a wonderful choice for JTS and for our movement. Together with Chancellor Arnie Eisen, Dean Danny Nevins will help get us to where we need to be.”

Rabbi Nevins succeeds Rabbi William Lebeau, who twice served as dean of the rabbinic school.

In a letter to his congregation, Adat Shalom President David Schostak wrote: “We are very sorry to see him go, but we take pride in the fact that he has excelled to the point that he has been asked to be dean of the rabbinical school, one of the highest and most important positions in our movement.”

In his congregational letter, Rabbi Nevins wrote: “As I reflect upon these years, I am filled with gratitude to God for allowing me to work with such an extraordinary community. These years have been ones of deep satisfaction. I feel truly blessed and cannot imagine being happier as a congregational rabbi.”

Praising his rabbinic colleagues, professional staff and lay leadership, he said, “I am confident that our congregation will continue to flourish.”

Conservative Judaism Detroit JTS Michigan Rabbi

Having to Share My Rebbe

Post author By Rabbi Jason Miller
Post date January 29, 2007

When Rabbi Danny Nevins, my friend, colleague, and personal rabbi, told me a couple months ago that he was being considered for the position of Dean of the Rabbinical School of the Conservative Movement’s central academic institution, the Jewish Theological Seminary, I was immediately torn.

On the one hand, I knew how many people at Adat Shalom Synagogue in Farmington Hills, Michigan (including my parents) would be devastated to lose their beloved rabbi. On the other hand, I knew how many Jewish people around the world would benefit greatly from having their own rabbis influenced by Danny’s insight, warmth, sincerety, and brilliance.

Rabbi Danny Nevins became the rabbi of my shul just as I was heading off to college, but I quickly found in him everything I was looking for in a personal spiritual advisor — a rebbe. He comforted me when my grandfather passed away. He’s written numerous letters of recommendation on my behalf. He officiated at my wedding and the naming celebrations for two of my children. For the past thirteen years, as I decided to become a rabbi, studied in rabbinical school, and took my own congregation, Rabbi Nevins has been my closest advisor. He’s a rabbi’s rabbi and always seems to just “get it.” He is an academic and a spiritual guide. He is progressive and yet always guarding the Tradition.

It is bittersweet to know that I will now have to share his wise counsel with hundreds of other rabbis — both future and present leaders of the Jewish community. But for the sake of Judaism and the future strength of the Conservative Movement, this is a wonderful choice. Together with Chancellor Arnie Eisen, Dean Danny Nevins will help bring the Conservative Movement to its true potential.

Mazel Tov to Rabbi Nevins… chazak v’amatz!

The Detroit Free Press article is here.

Here is the press release from JTS:

The Jewish Theological Seminary announced today that Rabbi Daniel Nevins has been named the next Dean of The Rabbinical School. The Jewish Theological Seminary is the academic and spiritual center of Conservative Judaism worldwide.

Rabbi Nevins, who will assume his post on July 1, 2007, succeeds Rabbi William Lebeau, who joined JTS as Vice Chancellor for Rabbinic Development in 1988. Since then, he has served twice as Dean of The Rabbinical School, from 1993-1999, and most recently from June 2004 until the present.

Rabbi Nevins is currently the Senior Rabbi of Adat Shalom Synagogue in Farmington Hills, Michigan, where he previously served as Assistant Rabbi. A 1994 graduate of The Rabbinical School, he received an MA in Hebrew Letters from JTS in 1991 and a BA, magna cum laude, from Harvard College in 1989, from where he also received an MA in history. A native of New Jersey, Rabbi Nevins studied at Yeshivat HaMivtar in Jerusalem, and was the recipient of the prestigious Wexner Foundation Graduate Fellowship.

“I am delighted to announce the appointment of Rabbi Daniel Nevins as the next Dean of The Rabbinical School,” said Arnold M. Eisen, Chancellor-elect of JTS. “Rabbi Nevins brings to his new tasks the wealth of experience, wisdom and compassion gained during his thirteen years as a congregational rabbi in a thriving community. He also impressed the Search Committee and me with his energy, his ideas, and his passionate commitment to Torah, the Jewish people, and Conservative Judaism. Danny’s deep appreciation for our movement’s standards, its principles, and its pluralistic nature will serve us well at this time of challenge and transition for the movement. His years of work on the Rabbinical Assembly Law Committee are a testament to his vision, his leadership, and his scholarship. I am excited at the prospect of working with Rabbi Nevins as I assume the leadership of JTS, certain that he will meet our challenges with confidence and seize hold with both hands of the many opportunities before us.”

“I am honored and excited by the opportunity to serve as Pearl Resnick Dean of The Rabbinical School,” stated Rabbi Nevins. “For the past thirteen years I have had an extraordinary experience as Rabbi of Adat Shalom Synagogue. I have experimented in the ultimate laboratory of Jewish life, learning what works through the prism of countless pastoral, intellectual, and spiritual interactions with my congregation. I will miss my community, but I will take what I have learned from them to benefit the next generation of rabbis. As Dean of The Rabbinical School, I look forward to working with an extraordinary team of faculty, students, and administrators to create a sacred place of Torah study and observance.”

Rabbi Nevins serves on the Rabbinical Assembly’s International Executive Council and is a member of the RA’s Committee on Jewish Law and Standards (CJLS) His halakhic writings include several responsa approved by the CJLS as well as co-authorship of “Homosexuality, Human Dignity and Halakhah,” a responsum arguing for the normalization of the status of gay and lesbian Jews that was approved by the CJLS last month. His many general Jewish essays include, among others, “A Place Among the Mourners of Zion,” an exploration of the history and meaning of a familiar expression of comfort, published in Conservative Judaism (Summer 2006), and “Gadol Kvod HaBriot: Placing Human Dignity in the Center of Conservative Judaism,” which appeared in Judaism (Summer 2005), a quarterly journal published by the American Jewish Congress.

Rabbi Nevins is past President of the Michigan region of the Rabbinical Assembly and serves on the Board of the Frankel Jewish Academy of Metropolitan Detroit. Deeply committed to interfaith and interreligious work, he is past President of the Farmington Area Interfaith Association and the ecumenical Michigan Board of Rabbis, and a member of the Board of the Detroit chapter of the Michigan Roundtable for Diversity and Inclusion. In May 2005, Rabbi Nevins led a group of Protestant and Catholic leaders on a unique trip that included Pope Benedict XVI’s first public audience, Yom Hasho’ah (Holocaust Memorial Day) at Titus’s Arch in Rome, and a week in Israel visiting Jewish and Christian holy places.

JTS Rabbi Rabbi Jason Miller

Quoted in the NY Times

Post author By Rabbi Jason Miller
Post date January 27, 2007

There is an odd sense of excitement at having been misquoted in the NY Times for the first time! Here’s the article:

Trying to Keep Divinity …

By MAREK FUCHS

Depending on the day at her Methodist seminary, Jennifer Wilsford wants to be either a parish minister or a professor. Her seminary, for its part, has tweaked its curriculum, brings in speakers and tries to hold her hand through the logistics of ordination — all designed to nudge Ms. Wilsford and other seminarians toward the pulpit.

Jason Miller entered the rabbinic seminary with the notion that he wanted to graduate to a pulpit job, but leading a congregation out of school was daunting. He said that to help him prepare for the calling — and not be tempted to leave it before he graduated — he became “the guinea pig” in a new program, attending classes in one state, living and working as an assistant rabbi in another and serving as the primary rabbi in a third.

[…] As a board member for the Jewish Theological Seminary in New York and traveling to smaller Jewish communities around the world, Ned Gladstein saw the result of the waning popularity of pulpit work — smaller or emerging congregations can be left struggling for rabbis.

Mr. Gladstein, president of Sunrise ShopRite Inc., which runs grocery stores, donated the money to establish a scholarship for an internship program structured to guide a seminarian through the process of learning how to serve a synagogue. This is done by serving in two simultaneously. While going to school, the student serves as the assistant rabbi at a large established synagogue and lives in that community; using what he learns there as a knowledge base and the head rabbi as a mentor, he travels for holidays and regular Shabbats to a synagogue that is smaller and newer.

Rabbi Miller did not go into the rabbinate immediately after completing the program at the Jewish Theological Seminary. He took a position at Hillel at the University of Michigan instead. (The program has since been changed to give incentive to the graduate to take a post with a smaller synagogue.)

But now he is a rabbi at Congregation Agudas Achim in Columbus, Ohio, and Rabbi Miller said that his experience was a lasting influence on his eventual arrival at the pulpit. It taught him, he said, to try his varied activities “in baby steps, I know I can’t do everything at once” in a way that a less-rounded program might not have.