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Humor Jewish Ritual Tefillin World Events

Tefillin On Board

Most Jewish people have never heard of the word “phylacteries,” and yet according to Google, at current count the word appears in over 800 of today’s news articles on the Web. Apparently, a 17-year-old man wrapped in his phylacteries (tefillin in Hebrew) was treated suspiciously on a U.S. Airways plane from NYC headed to Kentucky. In fact the pilot rerouted the aircraft to Philadelphia.

For those who have never heard of tefillin, here’s an explanation from Gather.com: “Phylacteries is actually a Greek word for tefillin. Phylacteries loosely translates as ‘to guard, or to protect.’ In the Torah, they are referenced as something to be worn in recognition of God bringing the children of Israel to Egypt. A set of tefillin includes one for the arm and one for the head of the individual praying. They are typically a set of small cubic leather boxes, painted black and include parchment scrolls inscribed with verses from the Bible. They also have leather straps dyed black to help attach to the observant Jewish individual during prayer.”

I jokingly wondered aloud whether the pilot was just looking out for the observant Jewish teen and felt he’d be better served in Philly rather than Kentucky, which has a small Jewish population.

The news story reminded me of a story a friend told me that also involves tefillin and airplane security. He tells the story about a friend of his who took his tefillin on a flight (carry on) several years ago and the security agent saw the odd looking tefillin on the metal detector. He asked what they were and the guy couldn’t remember how to say tefillin in English (phylacteries) and said “prophylactics” by accident. The guard started to laugh and let him go through.

The bottom line here is that wearing two black boxes connected to some black leather straps should really not be considered a potential breach of aircraft security. In fact, after hearing about this, I decided to come up with a list of ten Jewish-related things that may actually pose a higher security threat on board an airplane (with apologies to David Letterman):

10. Waving a Lulav (eye poker)
9. Wrapping yourself in a Tallis (whip passengers with those fringes)
8. My Grandmother’s Chicken Soup (scalding hot, but it’s liquid so its already banned)
7. Wielding a Challah knife (obvious!)
6. Purim Grogger (Metal corners make dangerously sharp weapon)
5. Full Set of the Talmud (heavy enough to bring down an aircraft)
4. Using Jewish Sarcasm (it’s deadly!)
3. Giving a discourse on the history of the Jewish legal tradition (will put pilots to sleep)
2. Matzoh Balls (deadly as thrown object)

And the #1 Jewish thing more dangerous than wearing tefillin on a plane is…

1. Singing Shabbat song: “Bim Bom, Bim Bim Bim BOMB!!!”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Charity Ethics Israel Jewish Medicine Tzedakah World Events

Proud of Israel

Israel often gets slammed by the media, so when there is positive coverage of Israel in the news, it is important to showcase it. Several major media outlets have lauded Israel for its quick and efficient aid in Haiti following the devastating earthquake there.

Rabbi Tzvi Hersh Weinreb of the Orthodox Union writes for the JTA: “The Jewish community, in its entirety, can be proud of its response thus far to the Haitian catastrophe. Rescue teams from the State of Israel and millions of dollars from the Jews of America are but examples of our response. Whatever the motivation for these responses, this has been a religious response, a Jewish response.” He explains earlier in his op-ed that the Jewish way of responding to natural disasters is to: “See. Feel. Act.”

Yesterday, I was pleasantly surprised to see how CNN was singing the praises of Israel’s response in Haiti. Even though the Israelis came from the other side of the world, the report notes that the Israeli army was the first to set up a field hospital in Haiti. One woman explains, “I’ve been here since Thursday and no one except the Israeli hospital has taken our patients.” When the reporter walks into the Israeli field hospital she says that it’s like another world because of the imaging technology and the operating rooms the Israelis have set up. Diane Sawyer also featured the quick response by the Israelis in Haiti on ABC News. Sawyer speaks with a correspondent who helped deliver a baby and then watched as another baby was delivered in the Israel Defense Forces field hospital. The baby was named “Israel.”

Here is the video clip from the CNN report:

In addition to the response by the Israelis on the ground in Haiti, other articles have praised the American Jewish community for the outpouring of aid through charitable gifts and medical supplies. The JTA reports: “By Tuesday, AJWS raised $1.8 million from more than 16,000 people via its Web site. The JUF-Jewish Federation of Metropolitan Chicago raised $283,000 in five days from 2,200 donors. Almost all of it — nearly $260,000 – came in online, from 2,058 individuals. UJA-Federation of Greater Toronto raised $173,240 so far, much of it online. Those involved in the fund-raising effort say the Jewish community’s gifts to the people of Haiti stem from Jewish values.”

The New York Times today also featured an article praising Israel, but this time it had to do with the Winter Olympics. The article explained that Israel is hardly a winter sports powerhouse (no surprise!), but this year may prove differently for Israel in the Winter Olympics in downhill skiing and ice-skating.

I can only hope that this positive coverage of Israel by the media continues. At least the world is taking notice of Israel’s rapid response to the need for humanitarian aid in Haiti.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
God Jewish News Prayer Rabbi Theology World Events

Prayer for Haiti

I was in Israel staffing a Birthright Israel trip in 2004 when I learned about the Indian Ocean Tsunami while watching CNN in my Jerusalem hotel room. The following year, I was staffing a University of Michigan Hillel mission to Ukraine when the tragic news about Hurricane Katrina came on the news in my Kiev hotel room. I was therefore surprised that I learned of the devastation of the Haiti earthquake the other day while sitting in my own home, in the United States.

These natural disasters raise many challenging theological questions for us. The mere fact that we refer to these events as “acts of God” forces us to consider why God (whichever God we believe in) acts likes this — or why God allows these catastrophes to occur. Following the theology ascribed to Rabbi Harold Kushner, I would phrase the theological conundrum as: “How do we humans understand and relate to a God who doesn’t participate in these natural acts of devastation?” Because if these were really acts of the God in which I believe, I simply wouldn’t want that to be my God!

In the aftermath of the Indian Ocean Tsunami, I found some comfort in a prayer that Rabbi Jonathan Sacks wrote. I hope I also brought some comfort to others by reciting that prayer during that difficult time. Rabbi Sacks, the chief rabbi of the British Commonwealth, has adapted that prayer for the recent earthquake in Haiti.

As an introduction to the prayer penned by Rabbi Sacks, my teacher Rabbi Brad Hirschfield of Clal writes the following on his Beliefnet blog: How does one pray in the wake of this week’s events in Haiti? Or does that really beg the question of how we pray on any given day in the face of equally painful, if less grand, tragedies? I am not sure, and frankly right now, am not sure that I care.

Prayer in Response to Natural Disaster
By Sir Jonathan Sacks, Chief Rabbi

Adon ha-olamim, Sovereign of the universe,

We join our prayers to the prayers of others throughout the world, for the victims of the earthquake which this week has brought destruction and disaster to many lives.

Almighty God, we pray You, send healing to the injured, comfort to the bereaved, and news to those who sit and wait. May You be with those who even now are engaged in the work of rescue. May You send Your strength to those who are striving to heal the injured, give shelter to the homeless, and bring food and water to those in need. May You bless the work of their hands, and may they merit to save lives.

Almighty God, we recognise how small we are, and how powerless in the face of nature when its full power is unleashed. Therefore, open our hearts in prayer and our hands in generosity, so that our words may bring comfort and our gifts bring aid. Be with us now and with all humanity as we strive to mend what has been injured and rebuild what has been destroyed.

Ken Yehi Ratzon, ve-nomar Amen.
May it be Your will, and let us say Amen.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Interfaith Jewish Rabbi Race Relations World Events

Abraham Joshua Heschel

Yesterday’s NY Times published a great tribute to Rabbi Abraham Joshua Heschel. Here’s a wonderful story from the beginning of the article:

In 1965, after walking in the Selma-to-Montgomery civil-rights march with the Rev. Dr. Martin Luther King Jr., Rabbi Abraham Joshua Heschel was at the Montgomery, Ala., airport, trying to find something to eat. A surly woman behind the snack-bar counter glared at Heschel – his yarmulke and white beard making him look like an ancient Hebrew prophet – and mockingly proclaimed: “Well, I’ll be damned. My mother always told me there was a Santa Claus, and I didn’t believe her, until now.” She told Heschel that there was no food to be had. Heschel simply smiled. He gently asked, “Is it possible that in the kitchen there might be some water?” Yes, she acknowledged. “Is it possible that in the refrigerator you might find a couple of eggs?” Perhaps, she admitted. Well, then, Heschel said, if you boiled the eggs in the water, “that would be just fine.”

She shot back, “And why should I?”

“Why should you?” Heschel said. “Well, after all, I did you a favor.”

“What favor did you ever do me?”

“I proved,” he said, “there was a Santa Claus.”

And after the woman’s burst of laughter, food was quickly served.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Israel Politics World Events

Annapolis Peace Summit

President Bush just announced a joint decision between Israeli and Palestinian leaders to work toward a peace agreement by the end of 2008. The nature of the agreement, as well as what is at stake for Israel, is fairly confusing.

Bernard Lewis presented a very well written commentary piece on the Annapolis Peace Conference in yesterday’s Wall Street Journal. The article, titled “On the Jewish Question,” is available on the WSJ.com website. Lewis writes:

Herewith some thoughts about tomorrow’s Annapolis peace conference, and the larger problem of how to approach the Israel-Palestine conflict. The first question (one might think it is obvious but apparently not) is, “What is the conflict about?” There are basically two possibilities: that it is about the size of Israel, or about its existence.

If the issue is about the size of Israel, then we have a straightforward border problem, like Alsace-Lorraine or Texas. That is to say, not easy, but possible to solve in the long run, and to live with in the meantime.

If, on the other hand, the issue is the existence of Israel, then clearly it is insoluble by negotiation. There is no compromise position between existing and not existing, and no conceivable government of Israel is going to negotiate on whether that country should or should not exist. [more]

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
AIPAC Antisemitism Israel Politics World Events Zionism

Lipstadt: Carter has a "Jewish Problem"

From the Washington Post

Jimmy Carter’s Jewish Problem
By Deborah Lipstadt

It is hard to criticize an icon. Jimmy Carter’s humanitarian work has saved countless lives. Yet his life has also been shaped by the Bible, where the Hebrew prophets taught us to speak truth to power. So I write.

Carter’s book “Palestine: Peace Not Apartheid,” while exceptionally sensitive to Palestinian suffering, ignores a legacy of mistreatment, expulsion and murder committed against Jews. It trivializes the murder of Israelis. Now, facing a storm of criticism, he has relied on anti-Semitic stereotypes in defense.

One cannot ignore the Holocaust’s impact on Jewish identity and the history of the Middle East conflict. When an Ahmadinejad or Hamas threatens to destroy Israel, Jews have historical precedent to believe them. Jimmy Carter either does not understand this or considers it irrelevant.

His book, which dwells on the Palestinian refugee experience, makes two fleeting references to the Holocaust. The book contains a detailed chronology of major developments necessary for the reader to understand the current situation in the Middle East. Remarkably, there is nothing listed between 1939 and 1947. Nitpickers might say that the Holocaust did not happen in the region. However, this event sealed in the minds of almost all the world’s people then the need for the Jewish people to have a Jewish state in their ancestral homeland. Carter never discusses the Jewish refugees who were prevented from entering Palestine before and after the war. One of Israel’s first acts upon declaring statehood was to send ships to take those people “home.”

A guiding principle of Israel is that never again will persecuted Jews be left with no place to go. Israel’s ideal of Jewish refuge is enshrined in laws that grant immediate citizenship to any Jew who requests it. A Jew, for purposes of this law, is anyone who, had that person lived in Nazi Germany, would have been stripped of citizenship by the Nuremberg Laws.

Compare Carter’s approach with that of Rashid Khalidi, head of Columbia University’s Middle East Institute and a professor of Arab studies there. His recent book “The Iron Cage” contains more than a dozen references to the seminal place the Holocaust and anti-Semitism hold in the Israeli worldview. This from a Palestinian who does not cast himself as an evenhanded negotiator.

In contrast, by almost ignoring the Holocaust, Carter gives inadvertent comfort to those who deny its importance or even its historical reality, in part because it helps them deny Israel’s right to exist. This from the president who signed the legislation creating the U.S. Holocaust Memorial Museum.

Carter’s minimization of the Holocaust is compounded by his recent behavior. On MSNBC in December, he described conditions for Palestinians as “one of the worst examples of human rights deprivation” in the world. When the interviewer asked “Worse than Rwanda?” Carter said that he did not want to discuss the “ancient history” of Rwanda.

To give Carter the benefit of the doubt, let’s say that he meant an ongoing crisis. Is the Palestinians’ situation equivalent to Darfur, which our own government has branded genocide?

Carter has repeatedly fallen back — possibly unconsciously — on traditional anti-Semitic canards. In the Los Angeles Times last month, he declared it”politically suicide” for a politician to advocate a “balanced position” on the crisis. On Al-Jazeera TV, he dismissed the critique of his book by declaring that “most of the condemnations of my book came from Jewish-American organizations.” Jeffrey Goldberg, who lambasted the book in The Post last month, writes for the New Yorker. Ethan Bronner, who in the New York Times called the book “a distortion,” is the Times’ deputy foreign editor. Slate’s Michael Kinsley declared it “moronic.” Dennis Ross, who was chief negotiator on the conflict in the administrations of George H.W. Bush and Bill Clinton, described the book as a rewriting and misrepresentation of history. Alan Dershowitz teaches at Harvard and Ken Stein at Emory. Both have criticized the book. Because of the book’s inaccuracies and imbalance and Carter’s subsequent behavior, 14 members of the Carter Center’s Board of Councilors have resigned — many in anguish because they so respect Carter’s other work. All are Jews. Does that invalidate their criticism — and mine — or render us representatives of Jewish organizations?

On CNN, Carter bemoaned the “tremendous intimidation in our country that has silenced” the media. Carter has appeared on C-SPAN, “Larry King Live” and “Meet the Press,” among many shows. When a caller to C-SPAN accused Carter of anti-Semitism, the host cut him off. Who’s being silenced?

Perhaps unused to being criticized, Carter reflexively fell back on this kind of innuendo about Jewish control of the media and government. Even if unconscious, such stereotyping from a man of his stature is noteworthy. When David Duke spouts it, I yawn. When Jimmy Carter does, I shudder.

Others can enumerate the many factual errors in this book. A man who has done much good and who wants to bring peace has not only failed to move the process forward but has given refuge to scoundrels.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Antisemitism Israel Politics World Events Zionism

Mass resignation from Carter Center (JTA)

From JTA.org

Fourteen Jewish members of the Carter Center in Atlanta resigned to protest the former president’s book blaming Israel for the failure of Middle East peace efforts.

In a letter to Carter obtained by JTA, the group wrote Thursday that he had abandoned his role as peace broker in favor of malicious partisan advocacy, portraying the conflict as a “purely one-sided affair” which Israel bears full responsibility for resolving.

“This is not the Carter Center or the Jimmy Carter we came to respect and support,” the letter said.

“Therefore it is with sadness and regret that we hereby tender our resignation from the Board of Councilors of the Carter Center effective immediately.”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Antisemitism Israel Politics World Events Zionism

Jimmy Carter’s Maps Questioned by Dennis Ross

Jimmy-Carter-Israel-MapIn a NY Times article, former Ambassador Dennis Ross raises some serious criticism of Jimmy Carter’s use of maps in his new book “Palestine Peace Not Apartheid.” Of course, Ross is not the first to criticize Carter for the way he uses the maps (or where he got them) to make his argument. Prof. Alan Dershowitz (see his article in the Boston Globe) has offered to debate Carter about his arguments in the book, but Carter has refused the challenge.

Here is the Ross op-ed from the New York Times:

Don’t Play with Maps
By Dennis Ross

I became embroiled in a controversy with former President Jimmy Carter over the use of two maps in his recent book, “Palestine Peace Not Apartheid.” While some criticized what appeared to be the misappropriation of maps I had commissioned for my book, “The Missing Peace,” my concern was always different.

I was concerned less with where the maps had originally come from — Mr. Carter has said that he used an atlas that was published after my book appeared — and more with how they were labeled. To my mind, Mr. Carter’s presentation badly misrepresents the Middle East proposals advanced by President Bill Clinton in 2000, and in so doing undermines, in a small but important way, efforts to bring peace to the region.

In his book, Mr. Carter juxtaposes two maps labeled the “Palestinian Interpretation of Clinton’s Proposal 2000” and “Israeli Interpretation of Clinton’s Proposal 2000.”

The problem is that the “Palestinian interpretation” is actually taken from an Israeli map presented during the Camp David summit meeting in July 2000, while the “Israeli interpretation” is an approximation of what President Clinton subsequently proposed in December of that year. Without knowing this, the reader is left to conclude that the Clinton proposals must have been so ambiguous and unfair that Yasir Arafat, the Palestinian leader, was justified in rejecting them. But that is simply untrue. [more]

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller