Category: Detroit

Matisyahu, Moishe House and Kickball: Detroit’s Coming Back

Post author By Rabbi Jason Miller
Post date August 21, 2011

The last time I was at Belle Isle, the almost 1,000-acre island park in the Detroit River (the largest in the United States), was in the mid-1980s. I don’t remember if I was there to go to the aquarium (which closed in 2005) or the zoo, but I know I haven’t been there since. Today, Belle Island is most known for the Detroit Grand Prix, the Indy Car League auto race around the island, but that hasn’t taken place since 2008 due to the automotive industry’s economic crisis.

Crime has kept many in the Metro Detroit Jewish community from venturing down to Belle Isle in recent decades, but a young cadre of Detroit Jews is set to change that. Come Play Detroit’s Justin Jacobs planned a dodgeball game on Belle Isle that would seek to break the world record for most people playing in one game of dodgeball. Yesterday’s game had 1,800 players (a good number in Judaism) and was ESPN SportCenter’s #10 play of the day. While it wasn’t enough to set the world record (2,136 in Rochester, NY), it was an impressive showing.

Jacobs tells me that sports leagues for young Jewish Detroiters will continue on Belle Isle with softball and kickball leagues. And speaking of kickball, there is a kickball tournament in Los Angeles today (Kick for Detroit) that is sponsored by Community Next and seeks to reconnect young adults with the city of Detroit and raise money for improvement projects in Detroit.

As I’ve written before, we are seeing a real renaissance here in Detroit and it’s being led by young members of the Jewish community. This is making headlines around the country. Rabbi Yonah Bookstein wrote about the rebirth of Jewish life in Downtown Detroit today in the Jewish Journal Los Angeles today, citing such initiatives as Motor City Moishe House, Repair the World, and the saving of the landmark Isaac Agree Downtown Synagogue.

Here’s native Detroiter Rabbi Bookstein’s article:

Matisyahu stood out in front of the crowd. He had just stage-dived head first off of a 15 foot-high stack of speakers from the side of the stage. The crowd held him aloft and returned him to the stage as if rehearsed.

“Detroit,” he yelled into the microphone, “you are f***ing crazy!”

The crowd roared back.

Lights made the already stifling heat even more unbearable. How they could continue to play?

Yet, an hour into the show, the pace and intensity of the music was growing. The crowd jumping up and down to the beat of the music. Rivers of sweat ran off the drummer who was shirtless by the end.

With over 1,000 people packed into the air-condition-less hall, many took turns outside on the front steps of St. Andrews. It was that hot inside.

When the band finished, and walked offstage, the crowd would not leave. They started to chant for more.

Matisyahu, already drenched head to toe, returned with his signature anthem of peace, “One Day.” He brought dozens of concert-goers on stage to accompany him. St. Andrews Hall pulsed with sweat, cheers. Across the room of outstretched arms the crowed chanted the words at the top of their lungs unmoved by the searing heat.

Earlier in the day, a few miles from the venue, I brought Matisyahu to visit the newly established Motor City Moishe House. The community and residents transformed a historic home which once housed a venerable rabbi of yesteryear into a communal home, part of the national Moishe House network.

In this blighted neighborhood, Detroit’s Jewish community is banking on this collective to be a hub of programming for young adults. Theough opened only months ago, at least fifty people showed up with just two days notice to meet the singer and enjoy a vegan feast prepared by a young kosher caterer.

When I was growing up in Detroit in the 1970’s and 80’s, the notion that Jews would return to the city — literally the areas of old Detroit that housed the core of the community for a hundred years — was a remote fantasy. The community had been moving to the suburbs since the 1950’s. By the time I was born, the Jewish community, all the synagogues and temples had moved to the suburbs. My parents choice to live in the city was never quite understood. Two small shuls stuck it out.

It’s no secret that Detroit is on the ropes. The city is a shadow if its former self, even with gorgeous new stadiums for baseball and football. Miles of the city have been razed and nature is reclaiming them. Miles of empty commercial real estate line the streets of the sprawling suburbs. Corruption and mismanagement were rampant and reached their zenith when the mayor was arrested two years ago.

However, Detroit’s Jewish community, who live almost entirely in the suburbs, is not ready to give up on a city that has such a rich and vibrant Jewish past. In addition to the new Moishe House, and a Repair the World volunteer, a landmark synagogue recently was saved. The Isaac Agree Downtown Synagogue was about to close its doors and sell their building after 90 years.

The situation had been so bad that they needed to recruit the bartender of a nearby night club to make a minyan. A group of my contemporaries, old shul members, and younger Jews have banded together and saved the shul. The compelling saga was even covered by NPR who ran a story about it.

Detroit’s Jews are resilient and instead of closing the Downtown Synagoge, they celebrated their 90th with 300 people.

As the Motor City’s modern bard Eminem, offers, “Look, if you had one shot, or one opportunity…Would you capture it or just let it slip?”

I’m looking forward to taking my family to Belle Isle. It’s been too long!

UPDATE: I forgot to mention that there was also a bike tour of Old Jewish Detroit yesterday in which 150 bikers got to see the old neighborhoods and landmarks of Jewish Detroit up close. Here’s a link to the Detroit Free Press coverage.

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The High School Reunion in the Age of Facebook

Post author By Rabbi Jason Miller
Post date August 21, 2011

In addition to writing the “Jewish Techs” blog for The NY Jewish Week, I am now writing a monthly technology column for the Detroit Jewish News titled “Jews in the Digital Age”. My first column (published this week) looked at how Facebook has affected the high school reunion. Have you noticed a difference (positive or negative) in high school reunions in the past few years as Facebook has grown in popularity?

Originally published in the Detroit Jewish News:

The High School Reunion in the Age of Facebook
By Rabbi Jason Miller

We love to play Jewish geography, know who married whom, and keep up with the latest gossip (uh, I mean news) about our high school classmates. In the pre-Web 2.0 era that meant attending a high school reunion each decade to get reacquainted with everyone’s lives. Today, with just about every human being using Facebook, times have changed. What has Facebook done to the high school reunion?

Sharon Landau Levine, 57, of Oak Park attended her 40th high school reunion earlier this summer. The 1971 graduate of Oak Park High School made certain to attend her 10th, 20th and 30th reunions as well, but this summer’s reunion was different.

“I think Facebook enhanced this reunion a million times and a lot of my classmates would say the same thing,” she explained. “The planning of the reunion was much easier with Facebook and so was staying connected after the event. The planning committee launched a Facebook page to publicize the reunion and later added a second Facebook page that has become an ongoing discussion group.” In fact, after Levine’s reunion, posts began appearing on the Facebook page announcing regular get-togethers for classmates to catch up in person and for out-of-towners to join in using Skype – the video conferencing application.

Jason Klein, 38, of Bloomfield Hills used his Facebook clout to publicize his recent 20th reunion and encourage classmates to register for the event. The 1991 West Bloomfield High School graduate didn’t help in planning his 10th reunion, but when it came time for the 20th reunion Klein stepped forward.

“In today’s world with Facebook, how hard can it be?” Klein figured. “So we made the decision to solely market our reunion through Facebook. We had to hire a company for our 10th reunion, but the world was so different then. This time around, we said Facebook must be a more efficient way to do this. We’ll save money on postage and we won’t have to pay an external company.”

Through his company, Medtipster.com in Troy, Klein solicited the help of his web developer to create a website that promoted the reunion and accepted paid registrations. Klein posted weekly updates on his personal Facebook profile and on the reunion’s Facebook page listing the names of classmates who had registered and encouraging other classmates to follow suit.

While Klein attributes the good attendance at the reunion to his Facebook publicity campaign, he also sees the downside of Facebook’s effect on the high school reunion. “I believe Facebook has killed the reunion. I’ve only been on Facebook for a few years, but I already knew a lot about my classmates before the reunion. It took away the surprise factor.”

Ken Bertin, 65, of West Bloomfield is no stranger to planning reunions. He’s planned six of them so far and sometimes for two classes at once. While he is quick to acknowledge that his cohort is not the most active demographic on Facebook, he concedes that the social networking site has been helpful in locating “lost” classmates. The Mumford High School alum recently planned a Hampton Junior High reunion too. “Facebook has given me contact with people so I get their email address and I can then contact them without paying for postage,” he said.

Bertin estimates that his “35-year-old daughter has 80% of her classmates on Facebook, whereas my class has 25-30%” However, recent studies have shown that the fastest growing demographic on Facebook is the over 60-years-old crowd. One major change Bertin has noticed is that now his classmates are expecting him to post photos from the reunion immediately after the event. “Many people who won’t be able to make the Hampton reunion contacted me asking if I would post photos from the event on Facebook,” he explained.

Some people have even felt coerced to join Facebook because there was no other form of communication leading up to their reunion. That was the case for John Kuderik, a CPA in Royal Oak, who was told that if he didn’t join Facebook he wouldn’t know anything about the plans for his reunion. He’s now connected to the classmates he hadn’t seen or heard from in over two decades, and he’s kept updated on their daily activities. But he’s not convinced that’s such a great thing.

Brad Feldman, of Farmington Hills, who recently attended his 20th Groves High School reunion, said that Facebook was a much discussed theme at the event. References to photos and other postings became topics of conversation at the reunion, and classmates posted photos from the reunion in the days following. He believes that Facebook activity might have kept some of his classmates, especially the out-of-towners, from attending since they felt they were already sufficiently updated on their classmates’ lives.

Facebook has had both positive and negative effects on the high school reunion. Some younger people believe that some of the excitement and nostalgia is gone from reunions because of all the reconnecting through social networking sites. Overall, however, Facebook has been helpful to reunion planners as a resource for promoting the event and locating classmates.

While Facebook is the killer app of our generation, no social networking website can replace the human interaction of a reunion. The face-to-face reconnections are the best form of social networking that exists.

Rabbi Jason Miller (@rabbijason) is a tech expert who writes about how information technology and social media are transforming the Jewish community. He writes the “Jewish Techs” blog for The NY Jewish Week and is president of Access Computer Technology (www.accesscomptech.com), based in West Bloomfield.

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Do It For Detroit

Post author By Rabbi Jason Miller
Post date July 24, 2011

I was born 35 years ago today in Sinai Hospital on West Outer Drive in Downtown Detroit.

Detroit was born 310 years ago today.

Detroit hasn’t aged well in my lifetime. Sinai Hospital, which opened in 1953 to give Jewish doctors a place to practice, was the the central medical institution for the Jewish community. Even as the Jewish community migrated northwest into the Metro Detroit suburbs, Sinai remained the hospital of choice for Detroit’s Jews. Gradually this changed as it became increasingly more dangerous to venture Downtown and a handful of outstanding hospitals sprouted up in the suburbs with the Jewish doctors who received their training at Sinai. In 1999, Sinai merged with Grace Hospital and ceased being the Jewish hospital.

Jewish Detroiters had one less reason to head Downtown. The Jewish Federation building moved to the suburbs in the early 1990s. The synagogues had long since been sold to Black churches. The fancy restaurants that the Jewish community still flocked to had shuttered. With the exception of a Tigers baseball game or a Red Wings hockey game or the occasional concert or theater performance, there were little reasons for Jewish Detroiters living in the suburbs to head Downtown.

But that has changed. Detroit is now seeing a renaissance. The first attempt at a renaissance in Detroit was in 1977 when the Renaissance Building was erected as the great hope for the Motor City to turn around following the race riots of the late 1960s. That plan never materialized. However, the time has finally come for Detroit’s revival.

Here are a few of the great things happening in Detroit that are contributing to its revitalization:

Moishe House – On June 1, Detroit opened its first Moishe House in Downtown. The mission of Moishe House is to provide meaningful Jewish experiences for young adults around the world by supporting leaders in their 20s as they create vibrant home-based Jewish communities. Detroit’s new home for a handful of entrepreneurial Jewish young adults was funded by local Jewish philanthropists including A. Alfred Taubman, Max Fisher’s daughter Jane Sherman, the Seligman family, Bill and Madge Berman, and the Norman and Esther Allan Foundation. The young people living in the house, including Community Next’s Jordan Wolfe and Come Play Detroit’s Justin Jacobs, are pioneers. Like the young, idealistic pioneers who immigrated to Israel to resettle the land, these visionaries are taking the lead in Detroit.

Come Play Detroit – Founded by Justin Jacobs, Come Play Detroit began as a way for Metro Detroiters to play sports together in leagues. What began as a basketball league in the suburbs has morphed into a way to help bring excitement to the Downtown area. Softball and kickball leagues in Detroit, parties, and an attempt at setting a Guinness Book World Record for the largest dodgeball game are just some of Justin’s ideas that have encouraged Metro Detroit’s young adult Jewish population to venture Downtown.

Isaac Agree Downtown Synagogue – Detroit’s only surviving synagogue is a Conservative congregation on Griswold Street in the center of the city that until recently functioned as the only minyan where Jewish businessmen could go for afternoon services if they had to say Kaddish (the mourner’s prayer). Its story of rebirth is an interesting one. Young, passionate Jews have saved the building from falling into disrepair and becoming a slum building. Its new mission is to rediscover Jewish life in Detroit. The synagogue no longer functions as a traditional Conservative synagogue, but more of a Jewish center of social justice programming and cultural activities offering Shabbat services and luncheons, film nights, classes, and dance parties.

LiveWorkDetroit – Detroit’s business leaders are the city’s biggest cheerleaders for a renaissance. The Michigan Economic Development Corporation includes many Jewish businessmen who are at the forefront of creating new jobs for young people in an effort to get them to stay in Detroit. A Crain’s Detroit Business article included several Jewish leaders in its list of the most powerful people in Detroit: Dan Gilbert of Quicken Loans, Michigan Republican Party Chairman Bobby Schostak, and Jewish Federation President Michael Horowitz. Jewish businessmen like Gilbert, Schostak, Stanley Frankel and Gary Torgow are working behind-the-scenes to retain Jewish talent and help bring back the young Jews who fled Detroit. With the full support of Detroit’s Mayor Dave Bing, Dan Gilbert has teamed up with Josh Linkner, Magic Johnson and Brian Hermelin to invest in new companies that will help revitalize Detroit.

My birthday wish today is that the City of Detroit, which shares its birthday with me, will become the city that we dream it can be. I hope the Motor City returns to a vibrant urban center that we can be proud of. It is exciting that so many young Jewish Detroiters are finally saying “Do It For Detroit.”

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The Self-Proclaimed Jewish Conspiracy Against Kwame Kilpatrick

Post author By Rabbi Jason Miller
Post date July 6, 2011

Ask anyone who grew up in suburban Detroit in the past forty years and they will explain the odd relationship that has long existed between the suburbanites and the City of Detroit. As I was coming of age in the Detroit suburbs, I was well aware of Mayor Coleman Young’s sentiment toward the mostly white suburbanites. According to his Wikipedia entry, Mayor Young “was criticized for his confrontational style toward suburban interests and the apparent diversion of city resources to downtown Detroit from other neighborhoods. Young was generally popular with the inhabitants of the inner city, while generally disliked by those of the suburbs because of his outspoken criticism of racism, white flight to the suburbs, economic problems, and other similar issues.”

Following the race riots of the late 1960s in Detroit, most Jews fled the city for the northwestern suburbs. My grandparents and parents were part of this migration. They moved from beautiful neighborhoods in Detroit to large homes in Bloomfield Hills and Southfield, Michigan. The City of Detroit became part of the history of Detroit’s Jewish community. My parents talk of “Old Jewish Detroit” the way their grandparents talked of the “Old Country.” Many Jewish Detroiters will venture Downtown to work, but make sure to head back North on the highway to be home by dinnertime. I’ve always gone Downtown for professional hockey, baseball or football games, as well as for concerts and theater productions, but we don’t often make a day of it like you can in other large American cities.

Some of this has changed in recent years. There has certainly been a bit of a renaissance taking place in Detroit. New stadiums for the Detroit Tigers (Comerica Park) and the Detroit Lions (Ford Field) have helped. Entrepreneurs like Dan Gilbert (Quicken Loans) and Peter Karmanos (Compuware) moving their companies Downtown has helped too. In the Jewish community, there has been a concerted effort to reinvigorate city life in Detroit. A recent New York Times article focused on the young entrepreneurial move to the City of Detroit. The opening of a Moishe House will further help to bring young Jews to the city and create an urban renaissance.

There seems to be a lot of optimism about a turnaround for the City of Detroit. Perhaps all this good news is what makes the reports of disgraced former mayor Kwame Kilpatrick’s upcoming book so disappointing. Mayor Coleman Young was a corrupt politician who likely benefited from kickbacks. But somehow, he survived as mayor for twenty years. Kwame Kilpatrick was worse. His hubris, deceit and unlawfulness caused his downfall.

Kwame Kilpatrick is serving a five-year jail sentence right now. But that hasn’t kept him from writing a book in which he blames his downfall on a Jewish conspiracy. The fact that there are no Jewish people around who could be blamed for his illegal activity notwithstanding, Kwame alleges that there was a Jewish plot to bring him down.

The Michigan Citizen, which calls itself America’s most progressive newspaper, was the first media outlet to receive a copy of Kwame Kilpatrick’s forthcoming book, Surrendered, which will be released in July. In the review of Kwame’s book they write:

The book is saturated with a redemptive overtone that tends to relay the renewed spiritual connection Kilpatrick has developed. It’s through this lens that he speaks to what happened to him, not declaring innocence in his actions but the unfairness in how the events surrounding those actions were handled.

Rather than seeking repentance for his misdeeds, Kwame cries that it was unfair the way he was treated and looks for a scapegoat. So, why not the Jews?

There’s always been somewhat of an underlying question in the midst of the Kilpatrick scandal: Who the hell did he piss off to bring this level of scrutiny?

This question could be answered in Kilpatrick’s account of visits by Detroit attorney Reggie Turner on behalf of the area’s powerful Jewish community. Kilpatrick’s General Counsel Sharon McPhail angered many organizations when she set out to improve the placement rates for groups receiving Workforce Development funds. She required recipients to reapply for their funding and submit detailed strategies to improve placement rates.

The Jewish Vocational Services, who received $25 million from the city in workforce funds, had only a two percent placement rate. They were cut.

According to Kilpatrick, the February 2007 Savior’s Day, an important event for African Americans, at Ford Field with Nation of Islam national leader Louis Farrakhan was also an offense to the Jewish community.

It’s amazing that throughout history the Jewish people have been an easy scapegoat. Here in Detroit, Henry Ford blamed the Jews for the nation’s ills. Father Charles Coughlin publicly scapegoated the Jews for all the political and economic problems in the world.

It’s shameful that the unremorseful former mayor is still looking for someone to blame. It’s equally troubling that the Michigan Citizen seems to fall for Kwame’s overt anti-Semitism. I wonder if they were compelled to give a positive review of Kwame’s autobiography in exchange for being the first media agency to get its hands on a copy of the book.

The list of charges in Kwame’s indictment is a long one. But perhaps the most egregious crime is that Kwame continues to grow the unfortunate divide among Detroit’s Jewish community in the suburbs and the City of Detroit at a time when a renaissance is within reach. And that’s just sad.

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Barry Bremen – The Great Impostor

Post author By Rabbi Jason Miller
Post date July 1, 2011

Trivia question: Who accepted the 1985 Emmy Award for Best Supporting Actress in a television drama?

If you answered a 6-foot-4 Jewish insurance salesman from West Bloomfield, Michigan then you’ve obviously heard of Barry Bremen. Barry Bremen, known as “The Great Impostor” died yesterday from esophageal cancer on his 64th birthday.

Growing up in Metro Detroit, I watched Barry Bremen’s antics with delight. For native Detroiters like my parents, Barry Bremen was a kid they grew up with in the old neighborhood and saw in the hallways of Mumford High School. But for me, he was a local guy who was willing to get arrested if it meant being in the spotlight and making people laugh. In high school I remember asking Barry’s son Adam, who is my age, what he thinks of his father’s role as “The Great Impostor.” Adam, who uses a wheelchair and is himself an inspiration to so many, replied that his father does this because it makes people smile.

Barry flew out to Pasadena, California for the 1985 Emmy Awards. When Peter Graves announced the Best Supporting Actress award goes to Hill Street Blues actress Betty Thomas, Barry Bremen suddenly stood from his front-row seat and accepted the award on Thomas’ behalf from an obviously confused Peter Graves. Here’s the video of that unique moment in award show history:

Barry Bremen was known as “The Great Impostor.” Some of his stunts included wearing a Kansas City Kings uniform and getting onto the floor during pre-game warmups for the 1979 NBA All-Star game which took place just outside of Detroit at the Pontiac Silverdome. Barry must have liked NBA All-Games because he did it again wearing a Houston Rockets uniform at the 1981 All-Star game in the Richfield (Ohio) Coliseum. What might be most impressive is that on three occasions, he played in the U.S. Open practice rounds. Barry was a great golfer (he had a 7 handicap), but most great golfers still don’t get to play a round of golf with the likes of Jack Nicklaus, Fred Couples and Curtis Strange.

Golf Magazine even reported on Barry’s appearance in a practice round with Fred Couples, Jay Haas and Curtis Strange at the 1985 U.S. Open at the Oakland Hills Country Club in Bloomfield Hills, Michigan.

Scouting the course early in the week, Breman was introduced to Couples, then an up-and-coming pro. “I had a great chuckle with him,” Couples said. “[Bremen] said, ‘Obviously, I can’t tee off with you, but I’ll find you out there.'” A friend of Bremen’s — an Oakland Hills member — smuggled Bremen’s clubs and caddie into the club. Bremen, wearing a disguise and claiming to be a qualifier named Mark Diamond, went in search of Couples, who was playing a practice round with Haas.

Couples remembers: “He comes out of the shrubs on the second hole and hits this tee shot that buzzes the spectators. . . He had this big wig on and a visor and looked a little out of place, but we didn’t care. He just did his deal and had a great time. It didn’t take long for people to scream out, ‘Who is that guy?’ I mean the cat was out of the bag after a couple holes, but we didn’t get in trouble and no one came out to get him.”

Perhaps Barry’s most outrageous impostor moment was in 1980 when he dressed as a Dallas Cowboys cheerleader and managed to shake pom-pons on the sidelines of a Dallas Cowboys game before being escorted in handcuffs out of the stadium by police.

People Magazine ran a feature article about Barry Bremen after the Dallas incident:

His big dream, though, was to pass as a Dallas Cowboys Cheerleader. So starting last September Barry shed 23 pounds, practiced drag routines with his wife, had a replica Cheerleader uniform custom-made, shaved his legs and bankrolled the project with some $1,200 of his own money.

Then he made his move in last month’s Dallas-Washington game. Bursting onto the sidelines in boots, hot pants, falsies and a blond wig, he got out only one cheer (for posterity, it was “Go Dallas!”) before Cowboy security had him hogtied and handcuffed. “Perverted,” team vice-president Joseph A. Bailey dubbed his act, and Bremen says when he called the Cheerleaders’ manager to explain, she could only sputter: “You are not a female.”

Previous targets have laughed off Bremen’s antics, but the Cowboys have smacked him with a $5,000 lawsuit for trespassing and creating a nuisance, and they want him banned from Cowboy games for life. To Bremen, that is very stuffy. “What are they going to do, put ‘Wanted’ posters at every entrance?” he asks. “This is ridiculous. I was just having fun.”

Barry’s prank at the Emmy Awards and posing as a Dallas Cowboys cheerleader were funny, but my favorite Barry Bremen prank came when I was only a few years old. Something odd happened in the 1979 Major League Baseball All-Star Game in Seattle. Future Hall of Famer Reggie Jackson left his New York Yankees uniform back in New York. So, at the beginning of the game he had no choice but to put on a Seattle Mariners uniform. So, while Reggie Jackson — an actual Yankees player — wasn’t wearing a Yankees uniform there was this tall Jewish guy from Detroit on the field who WAS wearing a Yankees uniform.

Barry Bremen, a devout sports fan, made it down to the field (with the help of legendary announcer Dick Schapp and George Brett) and was desperately trying to sneak into the group picture of Baseball All-Stars. And it was a famous picture with such future Hall of Famers as Reggie Jackson (in a Mariners uniform!), Joe Morgan, George Brett, Mike Schmidt, Gaylord Perry, Dave Winfield, Steve Carlton, Nolan Ryan, Carl Yastrzemski, Lou Brock, and Tommy Lasorda. The photo would also include American League manager Bob Lemon, who was already in Cooperstown at that point, as well as Pete Rose who has yet to be admitted to the Hall of Fame because he bet on baseball.

After the event in Dallas, Barry was asked to give his advice to other impostors. He said, “Don’t do it. It’s against the law. Stay away. This is my act.” And in 2005, Barry was asked if he’s retiring from his role as “The Great Imposter” and he replied, “You’ve heard of the Taser gun? You’ve heard of 9/11? They don’t ask questions anymore.”

When the Super Bowl was in Detroit in 2006, Detroit News writer Neil Rubin called Barry Bremen to see what he had planned for the big event. Barry whispered into the phone, “I’ve been in the stadium for four months. I brought enough food and water. I bought the uniform of every team with a chance to go into the playoffs.” Then Bremen, who was 58 at the time, admitted that he was comfortable in his Scottsdale, Arizona winter home playing golf and watching the game on TV.

Several years ago, Barry was featured in a chapter of a book on sports mascots. He autographed his chapter for me and it has become a keepsake that I treasure. Barry could have been just another tall, Jewish guy who raises great kids, is a successful businessman, and has a great golf game. But instead, he was willing to take some risks and do some pretty zany things that others wouldn’t even dream of ever doing. I respect that. A lot. He made us laugh and that was his ultimate goal.

Barry’s wife Margo had a wonderful quote in that People Magazine article back in 1980. She said, Barry is “fulfilling a grand fantasy to be in the limelight. He feels if you have no guts you have no glory in your life.”

May the memories of Barry Bremen be for blessings to his family, friends and fans.

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Delta Adopts Saudi Arabian Airlines No Jew Policy

Post author By Rabbi Jason Miller
Post date June 23, 2011

For a long time in Michigan, Northwest Airlines had its hub at Detroit Metropolitan Airport. That meant an essential monopoly on domestic flights in and out of Detroit. A few years ago Delta Airlines took over Northwest Airlines and now the vast majority of domestic flights at Detroit Metro are operated by Delta. That fact makes it especially troubling to learn that Delta will add Saudi Arabian Airlines to its SkyTeam Alliance of partnering companies and would require the Delta to ban Jews and holders of Israeli passports from boarding flights to Saudi Arabia. The partnership was originally announced by Delta Airlines in a press release on January 10, 2011.

World Net Daily reported that this issue was “first was presented to Congress, the public and others by talk radio host and former U.S. Rep. Fred Grandy, whose own battle against discrimination was documented when his former radio station demanded he tone down criticism of Islam on his program. He then left the station.”

The article included correspondence from Kathy M. Johnston, Delta’s coordinator of Customer Care, explaining that Delta does not discriminate nor condone discrimination against any protected class of passenger in regards to age, race, nationality, religion, or gender. However, she stated , Delta must comply with all applicable laws in every country it serves. That means that if the Saudi government denies Jews from entering its country and Delta brings them there on its flight they can be fined.

The issue here is one of principle. Delta isn’t being forced to include Saudi Arabian Airlines into its Sky Team Alliance. In fact, Delta could stand on principle and refuse to include Saudi Arabian Airlines based on its discriminatory policy. No, it’s not Delta’s fault that the Saudi government is anti-Semitic, but it doesn’t have to go along with it. It’s as if the Saudis are telling Delta that when it comes to Jewish passengers its name should become an acronym: “Don’t Even Let Them Aboard.”

I know I’m not the only one who finds it troubling that Delta would go along with Saudi Arabia’s policy of not allowing Jews on their flights. While I’m not planning a vacation to Riyadh any time soon, I would have a hard time flying with Delta knowing they are collaborating with the discriminatory government of Saudi Arabia.

The American Center for Law and Justice has already taken up this issue and I have no doubt that organizations like the Anti-Defamation League will not be far behind. I fly Delta a lot, both domestically and internationally. In fact, I’ve flown Delta flights to and from Israel twice in the past four years. Each time I arrive to my destination with Delta, I hear a flight attendant thank the passengers by saying, “We know you have a choice when you fly so thank you for choosing Delta.” However, that’s not entirely true. Here in Michigan, we often don’t have much of a choice when we fly. It’s usually Delta or nothing.

I have no doubt that this matter will not quietly go away. The Jewish community will not feel comfortable flying Delta knowing about its new association with Saudi Arabian Airlines.

Clarification: Delta Airlines is not changing any policies. Delta claims they do not discriminate and I concur. The issue here is that they have welcomed an airline (Saudi Arabian Airlines) that does discriminate into their global partnership (SkyTeam). Finally, Delta does not own the Sky Team alliance. SkyTeam is a global airline alliance (founded by Delta Airlines and a few other airlines) that provides customers from member airlines access to an extensive global network with more destinations, more frequencies and more connectivity.

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Dr. Jack Kevorkian from a Jewish Perspective

Post author By Rabbi Jason Miller
Post date June 10, 2011

It’s been a week since “Dr. Death,” Jack Kevorkian, died of natural causes. A local celebrity in Michigan, Kevorkian became synonymous with physician-assisted suicide in the 1990s. He also made his long-time attorney, Geoffrey Feiger, into a local celebrity. Growing up in Metro Detroit with Kevorkian’s antics on the television news each day meant that “euthanasia” was a well-known term to my peers and me.

Kevorkian’s death has once again revived the ethical conversation surrounding physician-assisted suicide. My friend and classmate, Rabbi Leonard Sharzer, MD, was recently interviewed by The Jewish Week about the Jewish perspective of Physician-Assisted Suicide. The interview was published just days before Kevorkian’s death.

Rabbi Sharzer, a retired plastic surgeon in New York, was interviewed because a new documentary is airing on HBO. “How to Die in Oregon” takes a powerful look at Oregon’s Death with Dignity Act, a 1994 measure allowing physician-assisted suicide and the first law of its kind, by telling the stories of several people who died under the act. Rabbi Sharzer writes and lectures on bio-medical ethics at the Jewish Theological Seminary’s Finkelstein Institute for Religious and Social Studies. The following are questions he answered on the subject of physician assisted suicide:

Q: What, if anything, do Jewish texts and modern-day responsa say about physician-assisted suicide?

A: Normative Judaism, as a general matter, is opposed to suicide, although there have been exceptions, as in the case of matrydom. Jewish legal writing about physician-assisted suicide is quite new, as discussion of the phenomenon itself is recent. The predominant opinion is negative. There’s the notion that human life is a gift from God, and it’s up to God to decide when it ends, not human beings. … Judaism sees no intrinsic value to suffering at the end of life and encourages physicians to use all means at their disposal to relieve suffering — but not to actually end a life.

Do the Torah and other Jewish texts include examples of people choosing to end their lives rather experiencing an agonizing or painful death?

The classic example in the Bible is the case of King Saul, who found himself wounded in battle and surrounded by the enemy. Fearing torture and degradation, he took his own life. The rabbis go to some length to justify Saul’s action while saying it’s an exception that shouldn’t be considered the rule.

Did seeing the documentary influence your own views on the subject?

I’d say that seeing the movie gave me a much better understanding of the human condition in which this develops. It gives a human face to the issue. It’s not my position to be judgmental of anyone who makes that decision, even if I wouldn’t make that decision for myself and wouldn’t counsel it.

What’s the role of spiritual leaders, such as rabbis, in such decisions? Is it the cleric’s place to veto a decision like this and, if so, under what circumstances?

Spiritual leaders, clergy and pastoral caregivers have in role in help both patients and their families deal with these very difficult questions. I don’t think it’s about a veto. Rather, it’s about helping people who are seeking guidance from within a religious tradition. … It’s clearly a feature of our times that people want to control all aspects of their life and health. The spiritual position is that sometimes you can’t. The contribution of spiritual and religious leaders is to help them deal with areas over which they aren’t able to exert control.

In a statement released by the filmmaker, he says that, surprisingly, the lessons he learned from making the documentary have more to do with living than with dying. What does an issue like this — and, more generally, the idea of death — teach us about life?

One of the lessons is that we don’t live this life as isolated individuals. We live this life as part of a family, as part of a community. We want to live out a sense of values not only for ourselves, but for our families and communities, and impart [our values] to the ones who come after us.

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Mitch Albom Receives Honorary Degree from JTS

Post author By Rabbi Jason Miller
Post date May 23, 2011

Mitch Albom received a Doctor of Humane Letters, honoris causa, from my alma mater the Jewish Theological Seminary last Thursday. This was not Mitch’s first time at JTS, as he has been a guest speaker there several times in the past.

I grew up in Metro Detroit reading Mitch Albom’s columns in the sports section of the Detroit Free Press. Before going to school each day, from middle school through high school, I would check the daily box scores to see how our local Detroit teams had faired the night before and read Mitch’s insightful take on the various subjects of the Detroit sports scene. In high school and college I would listen to Mitch’s radio show on 760 AM each weekday. At home, my library contains a section with every single book that Mitch Albom has ever written, all personally inscribed.

I’ve enjoyed reading The Live Albom volumes — his compilation books of his Free Press columns as well as his wonderful biographies on such notable sports personalities in Detroit as Bo Schembechler and the Fab Five. His heartwarming and spiritual books, For One More Day, The Five People You Meet in Heaven, and Have a Little Faith have all been resources for me in sermons, eulogies, and introductions to Yizkor (the memorial service on Jewish holidays). And of course, his magnum opus Tuesdays With Morrie: An Old Man, a Young Man, and Life’s Greatest Lesson has been an inspiration for me since I first picked it up the day it was first published in 1997.

Mitch Albom is very deserving of this honorary degree from the Jewish Theological Seminary and I’m especially proud since it was awarded by an institution that is near and dear to my heart. Mitch has truly practiced tikkun olam (helping to heal our fractured world) through his tireless work on behalf of Detroit’s poor. I was uplifted and inspired when I attended his event at the Fox Theater a couple years ago to benefit the I Am My Brother’s Keeper Ministry, a homeless shelter in Detroit. Mitch has raised an impressive amount of money through his Hole in the Roof Foundation and has traveled to Haiti with his Schechter Day School classmate Rabbi David Wolpe.

Mitch Albom has more talent in his pinky finger than most people could even dream of having. He’s turned his books into movies and stage productions. He’s an accomplished playwright whose current production about Ernie Harwell is on stage in Detroit. In one day, I read his Free Press column, listen to him on the radio, and then see him on TV as an ESPN commentator. And somehow, in that same day Mitch finds the time to raise money to benefit the neediest among us. He might not be the most religious guy, but he has a tremendous amount of faith. He doesn’t have a reputation of being a particularly warm guy on the outside, but there’s no question about how warmhearted this guy is.

Congratulations to Dr. Mitch Albom on his honorary degree from the Jewish Theological Seminary.

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Clarifying Natalie Portman’s Hadassah Gift That Never Was

Post author By Rabbi Jason Miller
Post date March 11, 2011

I pride myself on always trying to provide factual information on this blog. However, it has come to my attention that six years ago, in March 2005, I reposted a news report that the Jewish/Israeli actress Natalie Portman made a $50 million gift to Hadassah Hospital in Jerusalem. I didn’t provide any of my own commentary on the post, but simply reposted a news report that had been published on several other websites, based on Israel’s Arutz7. A Google search still retrieves many of the original news reports of Portman’s supposed gift from 2005. Here is what the Arutz7 website report about Portman’s donation looked like back in 2005:

The operative word in the Arutz7 article above is “including,” insinuating that a total of $50 million was received including a “large donation” by Natalie Portman. That was misinterpreted when it was reposted on the NataliePortman.org blog (clip below):

Now, Natalie Portman has won an Oscar and is starring in several big box office films. She is also making headlines for standing up to Dior’s John Galliano and speaking out against his anti-Semitic slurs. Hadassah issued a statement last week praising the actress for her courageous stand. And then, I’m sure some Google searches by Hadassah staff and members turned up the various blog posts from 2005 about the $5 million gift that turns out to be a misunderstanding.

So, six years went by and no one seemed to question this erroneous donation? I did a little research and it turns out that a woman named Phyllis commented on a blog in April 2005, stating “she [Portman] didn’t donate $50 million personally-they received donations of $50 million and her donation was included in that re-read the article: ‘Jerusalem’s Hadassah hospital received a $50 million donation last week including a large donation from one of the people born there — famed Jewish actress Natalie Portman.”

Early this week, I began receiving emails from Hadassah staff members inquiring about this supposed donation. And then I received this message from Hadassah:

“This ‘story’ was originally misreported exactly six years ago this month when Hadassah announced it had raised $50 million in just two short years from quite a variety of sources for a new center for emergency medicine. Natalie Portman appeared at the event but did not contribute to the center. For some unknown reason, last week, people began to re-circulate the very old, very wrong version of the story claiming that Portman had made a $50 million donation. Hadassah would be grateful if you would post a correction to this post. This was obviously no fault of yours. But these things quickly take on a life of their own. Thanks very much.”

So, I am hereby retracting the misinformation that was published on this blog in March 2005. Natalie Portman has been a strong supporter of Hadassah Hospital and I’m sure she will continue to be, however, she never made a $50 million donation to the expanded emergency trauma unit.

I’ll conclude this post by reminding everyone that the new Sarah Wetsman Davidson Tower at Hadassah Hospital, named for the mother of the late Jewish philanthropist Bill Davidson of Detroit, is still in need of funds and I encourage everyone to contribute to this important cause.

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Pastor Henry Covington Dies

Post author By Rabbi Jason Miller
Post date December 22, 2010

Mitch Albom has been writing more eulogies lately than most rabbis. I was deeply moved Sunday after reading Albom’s beautiful memorial for his sister (technically his wife’s sister, but he lovingly removed the “in-law” title), who died after battling breast cancer recently.

Yesterday, Albom traveled to New York City with Reverend Henry Covington to appear on NBC’s “Today Show” together. Covington, the pastor of Pilgrim Church/I Am My Brother’s Keeper ministries in Detroit, was featured prominently in Albom’s best-selling book last year, “Have a Little Faith.”

Sadly, Henry Covington passed away Tuesday night at 53 in New York, his hometown. Covington’s church was well-known for the giant hole in its roof, which led Albom to create the Hole in the Roof foundation. As the driving force behind the fundraising efforts, Albom was able to help have the hole in the church roof repaired.

I had the great opportunity to meet Henry in October 2009 at the Fox Theater in Detroit when Mitch Albom brought many of his friends together to raise money for the I Am My Brother’s Keeper ministries in Detroit. While it was great to meet such celebrities as Dave Barry, Anita Baker and the late Ernie Harwell, the biggest treat was talking to Rev. Covington who truly became a local hero in Detroit.

Mitch Albom posted a statement on his Web site, announcing Henry Covington’s death: “Henry was a dear friend, an inspiring pastor, and a very kind soul. He took care of those who were ignored by others. He opened his home and his church to those who needed him most. And he gave thanks each day for the opportunity to do so.” Covington is survived by his wife, Annette, and their four children.

UPDATE: Mitch Albom has published his obituary for Henry Covington on the Detroit Free Press website.