Categories
Community Detroit Economy Environmentalism Israel Jewish Michigan

The Big D: Thoughts about Detroit

Two of my friends have recently announced they will be leaving Detroit. Both for better jobs elsewhere — in bigger, more desirable cities. One is originally from suburban Detroit and one is a transplant from the East Coast. One is a single, gay, observant Jewish man who seemed to have singlehandedly changed the narrative about homosexuality in the Jewish community. The other is a rabbi who started a family here in Detroit and left an indelible mark on the Jewish teen community who found him to be a charming, honest, creative and funny young teacher with a heart of gold. This is what we refer to as the brain drain — talented young Jewish professionals leaving Detroit.

The downsizing of the Detroit Jewish community along with the decreased housing rates, the mass unemployment, the auto industry’s woes, and the negative NBC documentary about the City of Detroit by ex-pat Chris Hansen. But other events have left me thinking more positively about Detroit and the future of our community.

JET Theatre – Palmer Park
Intermarriage
Conversation After
T’chiyah – some still live and work in city
Parents

JServe
Greening of Detroit
Downtown Synagogue
Lofts

Come Play Detroit

Backstage Pass

Israel Trip – D on shirts

Categories
Barack Obama Celebrities Detroit Jewish Celebrities Michigan Politicians Politics Shabbat

Celebrity Shabbat Shalom Greetings

Sending out a weekly e-mail newsletter to friends has become a passion for Lisa Mark Lis.

Lis, a suburban Detroit-based community activist and philanthropist, in her Friday morning e-mail posts to friends and family not only wishes her readers a “Shabbat Shalom,” but she often has a celebrity extend their wishes, too.

Lisa Mark Lis videos U.S. Representatives Debbie Wasserman Schultz and Gary Peters.

Lis has videotaped such notable performers as James Taylor, Carole King, Paul Simon, Neil Sedaka and David Broza sending Shabbat best. Politicians as far up as President Obama, with first lady Michelle Obama, have offered “Shabbat Shalom” wishes on camera for Lis, as have U.S. Rep. Debbie Wasserman Schultz (D-Fla.), the chair of the Democratic National Committee, and U.S. Sen. Debbie Stabenow (D-Mich.). Other celebs who have participated include “Millionaire Matchmaker” Patti Stanger and actor Wallace Shawn, who perhaps is best known for his role in “The Princess Bride.”

Lis isn’t shy about asking for a quick “Shabbat Shalom” greeting when running into a celebrity. When she told Marvin Hamlisch about some of the famous people who had recorded messages, the composer raised a glass of champagne to Lis’ camera phone and said, “I’m not Paul Simon and I’m not James Taylor. I’m Marvin Hamlisch and yes, I know how to say ‘Shabbat Shalom.’ “

She’s been sending her weekly greeting every Friday for nearly 2 1/2 years. She isn’t sure how many people are on her distribution list, but it includes friends and family from around the world, including a large contingent in Israel (her husband, Hannan, is a native Israeli).

Lis says she sends out the messages to wish as many people as possible a good weekend and to stay in touch with her connections.

“I do it to say ‘Shabbat Shalom,’ and then anything else I add is my soapbox,” Lis said. “I started to include the video messages of famous people saying ‘Shabbat Shalom’ as a fun addition to the e-mails. It makes people smile. Now people have come to expect them.”

Political views are included in some of her weekly messages. So are reminders to attend local fundraising events for causes she supports. A paragraph encouraging her readers to remember Israeli soldier Gilad Shalit during his captivity was a staple of each week’s e-mail message until his release last month. Every message includes wishes of “Happy Birthday” and “Mazel Tov” to her friends and family celebrating milestones in the upcoming week.

Lis plans to continue finding the chutzpah to ask celebs and politicians to utter those two Hebrew words for her camera phone. After all, it’s not every Friday that an e-mail arrives with a video of the leader of the free world wishing you a “Shabbat Shalom.”

President Barack Obama’s “Shabbat Shalom” Greeting

David Hasselhoff’s “Shabbat Shalom” Greeting

Cross-posted to JTA.org

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Athletes Detroit Detroit Tigers God Prayer Spirituality Sports

Athletes’ Public Displays of Religion

This past Friday evening I sat with my family at Adat Shalom Synagogue as we watched a performance by Storahtelling, which is known for its innovative and arts-focused take on the Torah. The Storahtelling performers interpret the themes from the Torah in new ways, acting out a theatrical midrash. In “Like a Prayer,” Storahtelling veterans Jake Goodman and Emily Warshaw presented a creative exploration of the power of prayer by invoking the stories of our biblical ancestors Aaron the High Priest, Hannah, Sarah and Hagar.

Each of these biblical characters prays in a unique way. Jake and Emily got the audience to consider that a synagogue might be the most traditional place for prayer, but our prayer can take place virtually anywhere. I immediately thought of the recent controversy when Israeli Knesset Minister Meshulam Nahari of the Shas party harshly criticized Gilad Shalit for going to the beach with his father on the first Shabbat of his freedom from Hamas captivity instead of going to the synagogue for prayer as I had blogged about just a day prior. If Gilad Shalit chose to be thankful to God on a beach instead of a synagogue, then who are we to judge?

Watching the Storahtelling production also led to me to consider athletes’ public displays of prayer on the playing field. There are those who are critical of athletes (from professional on down to the high school level) openly giving thanks to God after a good play or a victory. I’ve also noticed an increase in the public displays of religion among the fans at sporting events as well. Sure, fans holding signs proclaiming the John 3:16 verse from the New Testament is nothing new, but lately the TV cameras at sporting events have caught fans visibly praying for their team. This was certainly the case in the recent Major League Baseball playoffs.

In fact, I was contacted by a reporter from the Detroit Free Press last month during the playoffs as my hometown team, the Detroit Tigers, were playing in the American League Championship Series against the Texas Rangers. She told me she was writing an article about baseball players and religion. Her first question caught me off guard when she asked me if I thought God was a Tigers fan. We then discussed whether religion should have a role in spectator sports. I explained to the reporter that I appreciate when athletes give it their all and are so intent on winning that they don’t hide their religious convictions.

Conservative Rabbi Jason Miller, director of Kosher Michigan, said he took no offense at Christian displays of faith on the field.

“In America, we take our sports seriously and baseball as the American pastime has been elevated to almost the level of religion,” said Miller of Farmington Hills. “When I see a player like Jose Valverde of the Tigers pointing to heaven or crossing himself, I can tell my children that he is a religious person and is grateful to God for his successful performance and God-given abilities.”

Later that night as I sat in the stands at Comerica Park in Detroit watching the Tigers beat the Rangers in Game 3 of the ALCS, I thought more about athletes publicly displaying their gratefulness to God during the game. Watching the players take a moment to pray and thank God was quite meaningful. They are so grateful to be in the position of playing a fun game in front of tens of thousands of fans and millions more on television that they recognize the importance of giving thanks.
We should appreciate when players publicly demonstrate their faith, whether by asking God to help them achieve success and not get injured during the game or by thanking God for their triumph. If we are going to teach our children that God is accessible anywhere and that we don’t have to be in a church or synagogue to pray, then let us embrace the notion that a sports field is an appropriate place for players and fans to welcome in God.
(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Apple Computers Day Schools Detroit Education Jewish Jewish Education Judaism and Technology Technology

Technology in Jewish Schools

I still remember the time in 1st grade when my father brought our Apple II Plus into the classroom in an effort to show my classmates the wonders of Turtle Graphics. It was 1982 and each little 1st grader waited in line to get a chance to touch the odd looking keyboard and try to make the little turtle move. My father beamed with pride as he watched each child get their three-minute opportunity to try to program the blinking green turtle cursor to move across the black screen.

That day was the only day that entire school year that we students would touch a computer at Hillel Day School in Metropolitan Detroit. Today, thirty years later my own children attend Hillel and the Head of School, Steve Freedman, has just announced a new technology plan he hopes to implement for the 550-student Jewish day school, which will include a 1:1 technology program.

Today’s students have more technology in their pockets than entire school districts once owned. In fact, a few generations ago, one would never have imagined the possibility of students bringing battery-powered graphing calculators into math class. Today, the Texas Instruments graphing calculators are still being used by students, but they are the least technologically impressive gadgets in the students’ arsenal.

The thinking goes that the more techy the classroom, the better the students will perform. This is not always the case. In a NY Times article this past September, Matt Richel wrote about a school district in Texas that spent millions on new technology including SMART Boards and laptops for every student, but its students test scores had stagnated. “This conundrum calls into question one of the most significant contemporary educational movements. Advocates for giving schools a major technological upgrade — which include powerful educators, Silicon Valley titans and White House appointees — say digital devices let students learn at their own pace, teach skills needed in a modern economy and hold the attention of a generation weaned on gadgets. Some backers of this idea say standardized tests, the most widely used measure of student performance, don’t capture the breadth of skills that computers can help develop. But they also concede that for now there is no better way to gauge the educational value of expensive technology investments.”

Whether test scores will be affected or not, Hillel’s Freedman is aiming to raise the tech bar at his school, which introduced SMART Boards into every classroom a few years ago. The SMART Boards are “a fantastic tool,” Freedman told me. “Its best integration is the active learning. I see the teacher explaining something and there is interactive instructional learning taking place. The kids can create something that really engages them with the teacher’s instruction.” He is cautious not to allow his day school to get caught up in any tech fads of the moment, however. Like other school administrators Freedman recognizes that the latest technology cannot replace hands-on-learning or the tactile experience of pencil on paper.

A few miles away from Hillel Day School, the Frankel Jewish Academy (FJA) has provided each of its high school students with their own 16GB Apple iPad this year. The school-wide distribution of the iPad to each student is the result of both a generous gift from an angel donor and the advantageous timing in the school’s computer lease agreement with Apple. Patti Shayne, the school’s director of technology, believes the iPad project is in line with FJA’s reputation as a cutting-edge institution, especially in the area of technology.

“The move to this incredible new technology gives teachers access to so many more sources and enables students to leverage their learning. With the iPad, students have one central place for assignments, communications and in many cases, text books and reading material. They will be able to access sources not available before,” explained Shayne. “Our job is to make that learning as inspiring and exciting as possible and prepare FJA students for a future where competency with all web-based devices is the norm.”

Robert Walker, a government teacher, said, “Where I see the iPad really impacting learning is that it appeals to so many different learning styles. Students will have more freedom in choosing the direction they want to go to master their coursework. While meeting the requirements, students will also have the ability to go above and beyond what they are required to do. It’s a powerful tool that will support learning in any number of ways.”

One way the device will help students learn is by giving them the opportunity to review a lecture they might not have fully understood the first time. FJA’s chemistry teacher videotaped himself going through a problem and then uploaded the informational video onto the students’ iPads. “Students now have the opportunity to watch his demonstration several times,” explained Shayne. “Sometimes you don’t catch it all and some students are hesitant to speak up. With the iPad they can listen to the explanation as many times as they need at home or at school.”

At Hillel one thing is certain about its technology future. Freedman has already announced that the school will be wireless by the end of this year. The questions that remain unanswered there center on the type of device that will be best for each student in a 1:1 technology program and whether the students should be allowed to bring their own device to school. Like in any enhanced technology program, whether for a school or a corporation, Freedman is trying to get the answers to these important questions before taking the plunge and purchasing expensive equipment that he knows will become outdated and slow in a matter of years.
In a blog post, Freedman attempted to lay out the new technology plan for the school, but first provided the background on the intricate subject of technology in schools. He wrote:

Recently, the New York Times ran an article about a private school in the middle of Silicon Valley that has a complete ban on technology. This school firmly believes that technology gets in the way of a child’s development and stifles creativity. They even frown on the use of technology at home. On the other end of the spectrum are schools that have fully embraced technology to the point where a book is hard to find and paper is rarely used. These schools see technology as the panacea to all that afflicts education today. And then there are the conversations that would make one think that this is all new to the 21st century; as if we just discovered technology and its uses in schools. Schools celebrate the adoption of new devices as if they are pioneers in a new frontier and that this is the greatest addition to the classroom since the blackboard. (By the way, when the blackboard was first introduced to classrooms, it was met with great resistance!)

Do a Google search on the body of research that discusses the impact of technology in schools and you will find many arguments at both ends of the spectrum. The reason that there is a growing body of research is that technology has been in the classrooms for over two decades (yes, the 20th century!). As Hillel Day School carefully considers our next steps in adopting the latest technology in our school, a committee of educators has been discussing this with other schools and has made visits to other school as well. Recently, some of our staff visited a school in Cincinnati that has been engaged in 1:1 technology (one personal device per student) since 1996! We fully plan to benefit from the lessons other schools have already learned.

Most likely Hillel will begin to implement its 1:1 technology program next year with the 7th and 8th graders. The school will ensure that the teachers are well trained in the technology before rolling it out to the students. Of course, the young students are already comfortable using the new technology and wireless gadgets because of their home use and because they don’t know from anything else. This is the generation that has grown up with iPods, digital cameras and smartphones. Today’s teachers were educated at a time when technology was a subject in the schools, but today the technology has become the tool in which learning is delivered. Technology in the schools is always going to be a game of catch-up because the technology is moving at a faster pace than any school committee and by the time the funding and teacher training is in place, the technology has already advanced. We owe it to our children, however, to at least try.

Advanced technology in the schools doesn’t only affect students’ educational performance; it can also have an effect on hiring faculty. Studies have shown that teachers are choosing their employment based on the level of technology at the school. “If a teacher has two schools to choose from and one has the new technology and the other doesn’t, guess where that teacher is going,” said Gary Weidenhamer, a school district director of educational technology in Palm Beach, Florida.

When asked how long Shayne expects FJA will keep the current crop of iPads until they become stale or even obsolete as Apple continues to release more powerful versions each year, she responded, “We are looking at a three-year refresh rate. As to what the future holds, maybe one of our students will invent it.”

Cross-posted to the Jewish Techs blog at The Jewish Week

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Conservative Judaism Detroit Michigan Synagogues

Congregation Beit Kodesh

It’s not uncommon for a rabbi to write a eulogy for a human being, but writing a eulogy for a synagogue is fortunately not very common. Nevertheless, I’d like to express my sincere sadness that a local Conservative congregation is closing its doors today.

Yesterday marked the final Shabbat for Congregation Beit Kodesh, a small Conservative synagogue in Livonia, Michigan that began in 1958. As if this wasn’t already a sad weekend for the families of Congregation Beit Kodesh, news has circulated today that Cantor David Gutman, their beloved cantor emeritus has passed away. For several years after Beit Kodesh had retained its final full-time rabbi, Cantor Gutman held the congregation together and led all prayer services including the High Holidays.

At the end of the summer in 2005 while I was working as the associate director at the University of Michigan Hillel Foundation in Ann Arbor, I was contacted by the leaders of Beit Kodesh who invited me to meet with them in the synagogue’s library. The small group of long-time members explained the history of the congregation to me and their concern that with dwindling membership numbers they wouldn’t be able to keep their doors open much longer. Their building was owned by the Jewish Foundation of Metropolitan Detroit and they ran a small Sunday school program. They asked me if I would be willing to be their rabbinic adviser, serving as a consultant when questions came up, helping to raise some much needed funding in the community, and also providing direction to the Sunday School director. I wasn’t about to let a synagogue go out of business if I could help and so I agreed.

For the next three years (in my spare time) I wrote newsletter articles for the synagogue bulletin, taught the Sunday School families at holiday events, and helped promote the congregation in the community. The highlights during that time were a front-page story in the Detroit Jewish News and the renovation of the congregation’s sanctuary. In December 2008 I sent out a letter to my own contacts in the community explaining that this small congregation was celebrating its fiftieth anniversary, but would soon have to close its doors because of financial reasons. Close to $10,000 trickled in to help Beit Kodesh stay alive for a little longer.

Finally, this month the congregation’s leaders recognized it was time to close. As I told the Detroit Jewish News, “The fact that this small congregation managed to keep its doors open as long as it did is a success story. That they eked out another five years makes them ‘The Little Shul that Could.'”

These days it’s not unusual for small Conservative synagogues to either close or merge with other congregations. The national trend is a response to the growth of Conservative synagogues during the expansion years and today’s difficult economic conditions. For a dwindling Conservative Jewish population here in Metro Detroit, there are too many congregations and they can’t support themselves as their membership rolls decline. The Beit Kodesh leadership should be proud of themselves for sticking around as long as they did in an area without a lot of Jewish people from which to draw.

The men and women of Congregation Beit Kodesh of Livonia, Michigan should be commended for their hard work in maintaining a Jewish presence in an area of Metro Detroit that hasn’t had a large Jewish population for many decades. It is sad whenever a synagogue closes, but Am Yisrael Chai… the Jewish people endures.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Art children Detroit Detroit Tigers Hebrew Jewish Sports

Jewish Kids Get Detroit Tigers Fever

Detroit is enjoying a very exciting sports season this autumn. The Detroit Lions are heading into tonight’s Monday Night Football game against the Chicago Bears with a 4-0 record (their best since 1980) and the Detroit Tigers are in the American League Championship Series against the Texas Rangers. The Detroit Red Wings are undefeated so far this season. The University of Michigan football team is 6-0 and Michigan State University’s football team is 4-1 (undefeated in the Big Ten Conference) as the two teams face off against each other this weekend at Spartan Stadium in East Lansing.

After seeing David Craffey‘s creative photo going around Facebook of a little girl writing her alphabet on a chalkboard in which she writes the ‘D’ as the Olde English ‘D’ of the Detroit Tigers logo, I decided to create the Hebrew School version of the photo in which the Hebrew letter dalet becomes the iconic Detroit Tigers ‘D’. Here’s my attempt:

Inspired by David Craffey Design

Go Tigers!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Athletes Baseball Detroit Holidays Jewish Jewish Law Ryan Braun Yom Kippur

The Ryan Braun Yom Kippur Debate

When Hank Greenberg walked down the long aisle of Congregation Shaarey Zedek in Detroit on September 20, 1934 on Yom Kippur, he received a standing ovation. That day, the Detroit Tigers faced the New York Yankees in a key game late in the season. Despite the pennant race, Greenberg sat out the game and went to synagogue instead. The Tigers lost.

Greenberg had played ten days earlier on Rosh Hashanah leading the Tigers to victory with his two home runs, although in his autobiography he describes how he sat out batting practice to mull over the decision. A rabbi gave him the go-ahead leading the Detroit News to run the headline: “Talmud Clears Greenberg for Holiday Play.”

After the Rosh Hashanah victory, the Detroit Free Press ran a banner headline that read “Happy New Year, Hank.”

While the Milwaukee Brewers star player Ryan Braun is sometimes referred to as “The Hebrew Hammer” just like Greenberg was and he even lived in a house once inhabited by Hank Greenberg, Braun is going to play in today’s game against the Arizona Diamondbacks. Or to use the language of Larry David on “Curb Your Enthusiasm”: Ryan Braun will not Koufax his teammates today. The game starts at 4:00 PM Central Time, which theoretically would give him a couple hours of playing time before the commencement of Yom Kippur at sunset. However, that is a moot point because Braun was never a synagogue-going guy. His father is Jewish, but Braun wasn’t raised Jewish (his mother is Catholic).

So what’s the debate about? In truth, there are three debates here. The first debate is about Braun playing on Yom Kippur. The second debate is about Braun’s Judaism. And the third debate is about why people care and have made this into a debate.

When I was contacted by NY Times sports reporter Richard Sandomir yesterday on this matter, I explained that the real issue is why Jewish people are so infatuated with Jewish baseball players and Yom Kippur. Professional Jewish athletes in other sports play on Yom Kippur without any fanfare. There’s something inherent in major league baseball that makes this an issue.

Second, I explained that the authenticity of Braun’s Jewishness doesn’t seem to matter to many Jewish people who otherwise wouldn’t consider him Jewish. I agree with that. It shouldn’t matter if only Braun’s father is Jewish or if he wasn’t raised Jewish. What should matter is if Braun considers himself to be Jewish today. No one is saying that he should be counted in a synagogue minyan (prayer quorum), but there is no reason not to feel Jewish pride that the “Hebrew Hammer” has taken his team to the post-season and is a candidate for National League MVP (Braun was NL Rookie of the Year in 2007).

It comes down to the difference between Judaism as a culture and Judaism as a religion. From a religious viewpoint, Ryan Braun is not Jewish. From a cultural viewpoint, he should be considered a Jewish ballplayer, included in sets of Jewish baseball cards, and eligible for induction in the Jewish Baseball Hall of Fame.

Here is the article from today’s NY Times:

For Braun, Stadiums Remain His Temple
By Richard Sandomir

If a player with Jewish heritage reaches baseball’s postseason, the inevitable question is: will he play on Yom Kippur or go to synagogue? It is not a query on the level of the Four Questions that are asked during the Passover seder. But it is one of those curious baseball inquiries — maybe on par with, Does a rising fastball really rise? — that pop up sometimes.

Why such interest in whether a ballplayer plays a game or worships on a High Holy Day? Call it the Greenberg-Koufax Yom Kippur Precedent: In 1934, Hank Greenberg went to temple rather than play a game against the Yankees during a pennant race. In 1965, Sandy Koufax declined to pitch Game 1 of the World Series out of respect for his religion.

They are still heroes to their faith. The Los Angeles Dodgers’ Shawn Green sat out a critical game in 2001 to observe Yom Kippur.

This year, the question has been put to Ryan Braun of the Milwaukee Brewers, who play the Arizona Diamondbacks on Friday afternoon in the decisive Game 5 of their National League division series. The game begins just after 4 p.m. Central, and Yom Kippur starts at sunset at 6:23 p.m. In theory, Braun could put in five or six innings, then scoot to temple.

During Rosh Hashana last week, Michael S. asked on Twitter, with some ire: “Why did Ryan Braun even play last night?!?! He better not play on Yom Kippur!”

Except that Braun is not religious. Although his father is Jewish, his mother is Catholic, so he is not a Jew according to religious law. Braun played on Rosh Hashana and will play Friday. Perhaps it should not be an issue, but it has become one in some quarters, particularly on the Internet.

“The Jewish community is always looking for Jewish baseball heroes,” said Rabbi Jason Miller of Farmington Hills, Mich., who blogs about Jews and sports. “Braun is not considered a Jewish player, yet Orthodox Jews would cite him as their Jewish hero.”

Ian Kinsler of the Texas Rangers also has a Catholic mother but celebrated Jewish and Christian holidays as a child, according to Sports Illustrated. If he felt qualms about playing Saturday, he need not fret. Game 1 of the A.L.C.S. between Texas and the Tigers will not begin until after Yom Kippur ends at sundown.

Anticipating what Braun and Kinsler would do, The Tablet, a Jewish publication, said on its Web site recently, “Millions of Jewish boys and their mothers are watching.”

Ron Kaplan, the sports and features editor of New Jersey Jewish News, said he gets requests from readers wondering if a player is Jewish or if he will play on Yom Kippur. One letter he received this week advocated that Kinsler sit out Yom Kippur.

Kaplan said that Jews are excited to see Jewish ballplayers because there are not many of them. “Jews are so underrepresented,” he said, “so whenever there’s somebody who has any tangential relationship to their religion, we claim them as our own.”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Baseball Detroit Jewish Yom Kippur

Ryan Braun’s Yom Kippur and 60 Years Since a Jewish Baseball First

The Arizona D-Backs (managed by my boyhood hero Kirk Gibson) stay alive in their ALDS series against the Milwaukee Brewers after winning last night’s game 8-1 in Phoenix. The hero of the game was Paul Goldschmidt, who hit a grand-slam home run. Despite his Jewish-sounding name, Goldschmidt is not Jewish. D-Backs relief pitcher J.J. Putz, who got the save last night, is also not Jewish even though he has a Yiddish last name (Google it).

The Jewish connection in this Milwaukee-Arizona series is that if the D-Backs win again tonight it will force a fifth and final game Friday evening at Miller Park in Milwaukee. With a 5:00 PM start time, Brewers’ star Ryan Braun won’t have enough time to get to shul for Kol Nidrei. Braun, whose father is Jewish, has played on Yom Kippur in the past and certainly will should the series extend to Friday night. When I met Braun a few years ago (coincidentally in Phoenix), he told me that he never took his Judaism very seriously, but that he is proud to be Jewish. Braun’s interesting connection to Detroit Tigers Hall of Famer Hank Greenberg is that he lived in his grandfather’s home for a time during his childhood in the house that once belonged to Hank Greenberg.

While I’ll be cheering for Kirk Gibson’s team in this series (another favorite player from my youth, Alan Trammell, is the D-Backs’ bench coach), I’ll also be hoping that the Brewers win tonight so Ryan Braun will be able to take Friday night off — whether he goes to synagogue for Kol Nidrei or not.

While I’m already writing about baseball and Judaism, why not mention that this baseball season marks the 60th anniversary since a first in Major League Baseball. On May 2, 1951 at Briggs Stadium in Detroit (what later became Tiger Stadium), Philadelphia A’s pinch hitter Lou Limmer stepped into the batters box to face the Tigers’ Saul Rogovin who pitched the ball to Tigers’ catcher Joe Ginsberg. Limmer’s pinch hit home run of course made it into the box score for perpetuity, but what the box score for that at-bat doesn’t mention is that it was the only time in Major League Baseball that the pitcher, the catcher, and the hitter were all Jewish.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Business Detroit Leadership Michigan Philanthropy Religion Torah

Sheldon Yellen – CEO and Mensch

Yesterday morning, we heard the words from the Torah portion Ki Tavo, which included the blessing that God shall make us the head and not the tail. This blessing is often repeated on Rosh Hashanah Eve and some even have the head of a fish on their holiday dinner table as a reminder of this blessing. According to the Torah, it is good to be the head.

That’s not always the case in the business world however. CEOs may have been blessed to be the “head” and not the “tail,” but it oftentimes seems like more of a curse. Over the past decade we’ve seen many disgraced CEOs who are not good examples of doing what’s right. We certainly wouldn’t consider the corporate heads of Enron, Tyco, Adelphia or WorldCom to be role models for our children.

There are exceptions. There are CEOs who demonstrate strong leadership skills along with ethical behavior. Several years ago I gave a sermon about Aaron Feuerstein, the CEO of Maden Mills, who after his entire plant burned down spent millions of his own money to keep all of his 3,000 employees on the payroll with full benefits for 6 months. Feuerstein consistently did the right thing even when it was difficult and he was faced with significant challenges. He claimed his strong ethical behavior and sense of justice as a corporate head were due to his faith and Talmud education.

Photo courtesy of Belfor

There is another CEO, who like Feuerstein, is striving to be a mensch and give back to his community. Sheldon Yellen, the CEO of Belfor is not your typical CEO. Tonight he’ll be at the Emmy Awards, where his episode of “Undercover Boss” is nominated for an Emmy. Sheldon went undercover in the CBS reality show “Undercover Boss” and received an education about how hard his employees work and how difficult it is for them to make ends meet. Yellen was so moved by all the lower-level employees he met that he eventually broke down and revealed himself as the CEO of the international disaster restoration company that is based in Michigan. The episode is up for an Emmy Award in the category of Outstanding Reality Program.

Yellen’s episode of “Undercover Boss” is a long shot to win an Emmy tonight against the other nominees including “Hoarders,” “Antiques Roadshow,” “Deadliest Catch,” Kathy Griffin’s show, and an episode of “MythBusters” guest starring President Obama. But while Yellen may not win an Emmy tonight, he is quite deserving of a mensch award.

In the episode of “Undercover Boss,” Sheldon demonstrated strong moral character and was able to show his emotions on national TV. Sheldon learned a great deal about his employees, their passion for the job, and how hard they work to support their families. He came off as an inspirational leader and the episode proved to be an important lesson for the upcoming Jewish holidays. I’m not the only rabbi who noticed that Sheldon’s experience of going undercover is a lesson for all of us as we approach Rosh Hashanah and Yom Kippur.

Sheldon recently received a phone call from a Connecticut rabbi asking him to be the guest speaker at the community’s Selichot services this year. In his typical humble fashion, Sheldon couldn’t understand why the rabbi would want him to speak. However, he agreed and will be the featured speaker at Congregation Rodeph Sholom in Bridgeport this Saturday night. He’ll speak about his journey from a challenging childhood in Detroit to becoming a wealthy businessman and philanthropist. He’ll also talk about system of values he draws on as a CEO.

Yellen and his three brothers were raised on Welfare by their mother in Detroit during the 1950s. Their father was a great person, but became sick and eventually developed an addiction to methadone after having nine stomach operations in the course of only two years. Growing up in an affluent Jewish community in which he and his brothers had to work from a very young age and with a father who was in prison (for dealing drugs) was difficult for Yellen. He told me that his mother didn’t have enough money to belong to a synagogue or send Sheldon to Hebrew School, but right before he turned thirteen she decided that it was important for him to have a bar mitzvah. An Orthodox synagogue agreed to let him have a bar mitzvah, but he didn’t have the Hebrew background. He was called to the Torah for his aliyah with the blessings transliterated in English on a piece of paper. The Orthodox men were expecting him to actually read from the Torah. It is a memory that has lasted with Yellen to this day.

In the past year Sheldon Yellen has made lasting contributions to his community. He bought a financially distressed private Jewish country club in order to keep its Jewish roots alive. He also funded a Toledo, Ohio-based yeshiva that had run out of living space for its young students. He was able to donate enough money so that the yeshiva could move into a new facility in suburban Detroit with enough room for both study and living quarters for its students. Yellen has also committed himself to Torah study at the local Detroit Kollel. The Jewish education he missed out on as a child is now one of his top priorities.

In addition to his philanthropy, Yellen has proved himself to be a very generous individual on a personal level. Recently, Michael Kenwood, a 39-year-old New Jersey volunteer EMT, was killed during Hurricane Irene while trying to save others’ lives. That hero’s sister-in-law is Amy Margolis of Birmingham, Michigan. When Amy and her family were unable to get a flight to New Jersey for her relative’s funeral because of the hurricane, they had no choice but to get in the car and drive. She was already on the road making the Michigan-New Jersey trek when she received a call from Sheldon Yellen who offered to meet them on the road and escort them to the airport where they would board one of his two private jets.

Margolis was quoted in the Detroit Jewish News saying that Yellen’s act of kindness makes him a mensch and an angel. “I didn’t do anything anybody else wouldn’t have done,” Sheldon Yellen said.

In an era when CEOs don’t always do the right thing and often act immorally, it is refreshing to see Sheldon Yellen demonstrate that a CEO can also be a mensch and a role model. While he might not win an Emmy Award tonight, he certainly has made a positive difference in his own company and in his community. He’s made a fortune restoring properties, but Sheldon Yellen might just have enough integrity and generosity to restore the reputation of our nation’s disgraced CEOs.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Blessings D'var Torah Detroit Ethics Morals

Re’eh – Giving Blessings Not Curses

It has become very common for businesses and organizations to send out weekly email messages to their list of subscribers. There is nothing unusual about that. But I’ve noticed an increasing number of individuals who have begun to share their own wisdom and commentary on the issues of the day with their friends and family.

Each week, I receive many weekly newsletters that arrive in my email inbox from synagogues across the country and Israel, but I’ve also begun to receive weekly email messages from individuals. Like the synagogue newsletters, these weekly missives from individuals include some insights about the weekly Torah portion. These individuals have realized that through email they have developed their own pulpit from which to disseminate information and offer their teaching. Through word-of-mouth, they have amassed a following through their distribution list.

Sometimes these individuals intentionally comment on the weekly Torah portion and other times they do so coincidentally. I noticed that the latter was the case this week when I received Josh Linkner’s weekly message. The serial entrepreneur and motivational business speaker from Detroit titled his weekly email “Caught in the Act”.  The essence of his message is that it’s better to bless someone than to curse them. Linkner might not have realized that this week’s Torah portion, Re’eh, is all about blessings and curses. He writes:

Bosses, parents, teachers, clergy and government officials are well trained to catch you doing something wrong. There are elaborate systems for checks and balances, controls and consequences. It’s apparently very important to catch the mischievous child or the wayward employee in the act of disobedience.

With so much effort spent catching people doing something wrong, it’s time to start catching each other doing something right.

In our society, wide spread labeling is an insidious force that robs individuals of achieving their true potential. When a parent tells a child they are average, slow, or stupid, these sharp words become a self-fulfilling prophecy as the erroneous labels are internalized. When a boss repeatedly lashes out at a team member pointing out their every flaw, confidence becomes shattered and performance plummets.

The good news is that labeling can work the other way too. Catch a team member in the act of delivering great work, and you’ll inject her with confidence and energy. Label a colleague a rock-star, and they’ll kick out the work version of a Grammy.

This week, let’s all flip the poison of negative labeling, and catch each other and ourselves in the act – in the act of doing things right. These new, positive labels will tip the scales in favor of results, momentum, and overall achievement.

This week’s Torah portion begins with the words, “Look, I set before you this day a blessing and a curse.” The question is which one we will choose. In the Torah’s case, the contextual understanding of the text is that God sets forth a blessing and a curse in front of us and we are to decide which one we’ll receive. Another way of understanding the text, however, is that we all have the ability to choose to bless others or to curse them.

Tuesday marks the beginning of the new Jewish month of Elul, which is a time of deep reflection and introspection for members of the Jewish faith as we prepare for the Days of Awe (Rosh Hashanah and Yom Kippur). I hope we will all take Josh Linkner’s message to heart during this season.

When faced with offering a blessing or a curse to someone I encourage you to remember what my mother taught me from a very young age: “You get more bees with honey.” Blessing others with kind words, motivational encouragement and compliments will lead to you feeling blessed as well.

Shabbat Shalom.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller