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children Death Gun Control Gun Violence Memory News Politics Rabbis Sandy Hook

Enough Senseless Tragedies Like Sandy Hook

A movie theater. A Sikh house of worship. An elementary school.

How long until we say enough gun violence in our nation? These tragic events get the media coverage because they are the result of gun violence on a large scale, but there are horrific murders and suicides in our nation all the time which are the result of guns and bullets.

Earlier today I took part in a conference call for rabbis about the recent tragedy at Sandy Hook Elementary School in Newtown, Connecticut. Rabbi David Lerner, founder of Clergy Against Bullets, and Rabbi Jeffery Silberman, a chaplain and Director of Spiritual Care at Danbury Hospital in Connecticut (ten miles from Newtown), both spoke to the more than 100 rabbis on the call. There were Jewish texts that were cited, but ultimately the discussion turned to the need for comprehensive gun reform in our nation.

This evening I represented the local Jewish community at a candlelight vigil for the victims. The following are the words I spoke in an attempt to put the tragedy into perspective, bring healing and also encourage people that we must work to put an end to gun violence.

I have been asked to speak here this evening as a rabbi and as a representative of our Jewish community, however, I would not be fully honest if I didn’t tell you that I also stand here in my most important capacity – a Dad. As a father of two 1st graders I couldn’t help but look at the adorable faces of those children and think about my own children. This violent act was senseless, immoral, brutal and truly vicious. But it was not unspeakable. We, as God’s children, MUST speak about it.

In the portion of the Torah which Jewish people will read in synagogue this coming Shabbat, we hear the voice of Joseph asking if his father is still alive. After revealing himself to his shocked brothers, the first words out of his mouth concern his loved one and whether he is alive or dead. Last Friday, it was the other way around. It was parents asking if their child was still alive. With concern in their voice, they asked the question that no parent should ever have to ask.

In Judaism, we have a mitzvah, a commandment, from Leviticus 19:16 that says lo ta’amod al dam re’echa  — You shall not stand idly by the blood of your neighbor. And I know this is a core ethical precept in all of our faith traditions. Just as we all share the value of Tikkun Olam, that we must all serve as God’s partners in making the world a better place, so too we must hold up the banner that we cannot stand by as our fellow humans, indeed our nation’s children, are being shot dead in school.

We are so much better than that. We have a responsibility to protect each other. To ensure that violence always loses out to peace. That life trumps death. We owe it to the kids who perished and to those who are back at school. We owe it to fellow parents and grandparents.
I don’t have an answer to the question of “where God was” at that school on that fateful day in Connecticut. None of us does. But we do have a mission in front of us. Let us work together so that tragedies such as this are relegated to the history books and our future will be so much brighter.

As a tribute to the victims of this tragedy and to all who mourn, I offer this prayer written by my colleague Rabbi Naomi Levy:

Our hearts are breaking, God,
As our nation buries innocent children and brave teachers.
The loss is overwhelming.
Send comfort and strength, God, to grieving parents,
To siblings, family and friends in this time of shock and mourning.
Shield them from despair.
Send healing to the schoolchildren who are lost and frightened
Whose eyes witnessed unfathomable horrors.
Ease their pain, God,
Let their fears give way to hope.
Let their cries give way once more to laughter.

Bless us, God,
Work through us.
Turn our helplessness into action.
Teach us to believe that we can rise up from this tragedy
With a renewed faith in the goodness of our society.
Shield us from indifference
And from our tendency to forget.
Open our hearts, open our hands.
Innocent blood is calling out to us to act.
Remind us that we must commit ourselves to prevent further bloodshed
With all our hearts and souls.
Teach us perseverance and dedication.
Let us rise up as one in a time of soul-searching and repair
So that all children can go to school in peace, God,
Let them be safe.

God of the brokenhearted,
God of the living, God of the dead,
Gather the souls of the victims
Into Your eternal shelter.
Let them find peace in Your presence, God.
Their lives have ended
But their lights can never be extinguished.
May they shine on us always
And illuminate our way.
Amen.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
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London 2012 Memory Moment of Silence Munich Olympics Summer Olympics Terrorism Tisha B'Av

London Olympics, Munich 11 and Tisha B’Av

This Saturday night begins the sundown to sundown Tisha B’Av fast. It is a longstanding tradition marked by a day of communal mourning and reflection.

I wasn’t around 2,000 years ago when my people’s Temple was destroyed and thousands perished.

But, I am around today and that is why I will take the time to honor those who lost their lives in that tragedy.

Today begins the Summer Olympics in London. It is a longstanding tradition marked by 17 days of athletic competition among nations.

I wasn’t around 40 years ago when 11 Israeli men lost their lives at the Summer Olympics in Munich.

But, I am around today and that is why I will take the time to honor those who lost their lives in that tragedy.

Shame on the International Olympic Committee for not recognizing the importance of memorializing this tragedy. Please take a minute today during the Opening Ceremonies to remember The Munich 11.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
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9/11 America American Jews D'var Torah Memory Rabbi Jason Miller Rabbis Torah

Torah From Terror

Following the Jewish High Holiday season in 2001, I decided to collect the sermons that rabbis had delivered about 9/11. I knew that on September 11 most rabbis already had drafts of their High Holiday sermons completed, but after the attacks that day these rabbis would have to rewrite those sermons. That tragic day left us speechless, but rabbis had to come up with the right words to bring comfort to those sitting in front of them on Rosh Hashanah and Yom Kippur in the days following 9/11.

The tragic events of September 11, 2001 cast a dark shadow on the Days of Awe 5762. Many rabbis, after discarding their already prepared sermons, found their voices and were able to construct the appropriate words to bring a sense of comfort during those uncertain days.

I was in rabbinical school at the Jewish Theological Seminary at the time and I told my teacher, Rabbi Neil Gillman, about my idea for a project. Rabbi Gillman agreed to be the co-editor of the “Torah From Terror” project and we sent out requests to Reform, Reconstructionist, Conservative and Orthodox rabbis asking them to submit a sermon from either Rosh Hashanah or Yom Kippur that dealt with the 9/11 tragedy. Immediately, the sermons began pouring in. I organized the sermons into the Torah From Terror website.

On this, the tenth anniversary of the 9/11 attacks I have decided to reformat the Torah From Terror website. The sermons are now available at http://torahfromterror.blogspot.com. Now visitors are able to leave comments on the different sermons. Also, the search capability is much improved from the original site.

I hope you will visit the Torah From Terror website, and through those words of wisdom you will find comfort and hope. May those words be a remembrance of that horrific day in our nation’s history and may we continue to find inspiration in words of Torah.

Our world has changed immensely in the past decade as a result of the terror attacks on September 11, 2001, but we continue to pray the memories of the victims will be for blessings. God bless America.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
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America Christianity Holocaust Islam Memory Politics

In Desire of a Less Political 9/11 Anniversary

Last week, I was asked by the Detroit Free Press to submit three paragraphs reflecting on where I was on September 11, 2001 and how my life changed as a result of that day. The irony for my wife and for me is that we made the conscious decision to go ahead with our plans of moving to Israel for the year even though there was violence in Jerusalem throughout the summer of 2001. It wasn’t until the terrorist attacks of 9/11 occurred here in the U.S. that we made the difficult decision to alter our plans and not move to Israel.

This year, the anniversary of 9/11 was a collision of religious events as it fell on the Sabbath following Rosh Hashanah — a fast day were it not the Sabbath — and on the Muslim celebration of Eid al-Fitr — a holiday marking the end of the holy month of Ramadan. 9/11 was turned into a political storm as a result of the explosive debate surrounding the planned Islamic cultural center and mosque just blocks from Ground Zero.

There are some similarities between the planned building of Park51 (formerly known as Cordoba House) two blocks from the Ground Zero site and the potential building of a convent near the Auschwitz concentration camp in 1989. However, Anthony Stevens-Arroyo, writing in the Washington Post, explains that the lesson taught by Pope John Paul II in not allowing the nuns to move their convent to that site is not necessarily what the “‘move the mosque’ spokespersons would want to hear.”

More than the debate on whether to allow the Islamic cultural center and mosque to be built so close to Ground Zero, what has surprised me is that the family members of the victims from the Twin Towers have not voiced loud opposition to the fact that their loved ones’ graves will become a shopping mall. The lower floors of the rebuilt World Trade Center will be stores. Some will argue that this displays our resolve to rebuild that site as a place of commerce. Others will recall the debate, again at Auschwitz, of constructing a shopping mall in a building once used for storing hair and possessions from murdered prisoners of the camp. A mile from the Auschwitz camp, the site of the proposed shopping mall had been a disco until it was forced to close.

All of this controversy comes down to the issue of space and how we seek to sanctify it. Ultimately those who argue that a mosque would desecrate the hollowed ground of Ground Zero, the burial spots of thousands, and attempt to prove their point by burning copies of the Koran are just as guilty of desecration. I’m hopeful that in the end, calmer heads will prevail, and the tenth anniversary of the 9/11 attacks will be a more civil display of remembrance rather than a petty political debate. I’m nostalgic for the passionate displays of patriotism that prevailed in the weeks following the attacks in our country.

Here is the unedited reflection I submitted to the Detroit Free Press last week:

My life was in limbo on September 11, 2001. My wife and I had spent our first two years of marriage living in a small apartment in Manhattan, just twelve blocks from the Jewish Theological Seminary where I was studying to become a rabbi. We planned to relocate to Jerusalem after the Jewish holidays where we would experience life in Israel for the year and I would continue my rabbinic studies. In the week prior to Rosh Hashanah, I traveled by plane to Chicago to visit my friend who had just moved there. Little did I know I would be stranded in Chicago and our plans to move to Israel would be canceled.

I woke up on the morning of 9/11 in my friend’s Chicago apartment. Jeremy told me to turn the television on to the Today Show on NBC because a plane had just flown into one of the World Trade Center towers. I couldn’t believe my eyes and then we saw another plane fly into the other tower. The world would change forever, and so would the way people talk about that date in history. My flight was canceled, but I was able to take a train back to Michigan a couple days later. Air France, with whom we had booked our flights to Israel, decided they would no longer fly to Israel and immediately refunded our money. We made the difficult decision, along with many of my classmates and their spouses, to stay in the U.S. for the year rather than spend it in Israel. Ironically, it was a choice we made because of the terrorism in America and not because of the scary terrorist acts that had plagued Israel all summer long.

My wife and I had already rented out our New York City apartment so returning there wasn’t an option. Instead, we took our possessions out of storage and moved to Caldwell, NJ – close enough to commute into Manhattan and live in a vibrant Jewish community where I would intern at the local synagogue. For us, 9/11 altered our plans. We never had the chance to live in Jerusalem for a year (at least not before children), but that is certainly no comparison to the way so many lives changed dreadfully as a result of the horrific events of that day. We made the best of a change of plans, while so many families will never be the same. Our country will never be the same after being shaken from the acts of 9/11 – as much as we came together as an American people in the weeks that followed, the events of that day have also torn us apart.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller