Mitzvot Archives - Rabbi Jason Miller

Tamir Goodman, known as “The Jewish Jordan,” made national headlines in the late 1990s when he decided not to play for the University of Maryland because they wouldn’t adjust their schedule to meet his Sabbath observance. Sports Illustrated even reported on Tamir’s decision to play for Towson State in 1999. However, a few years later SI reported:

In retrospect, maybe we went a little too far with the whole ‘Jewish Jordan’ thing. Three years ago (SI, Feb. 1, 1999) this magazine put that label on Tamir Goodman, described his game as ‘enthralling’ and reported breathlessly how he played ‘a foot over the rim when rebounding or dunking.’ The Orthodox Jew who starred for Talmudical Academy in suburban Baltimore was, we wrote, ‘built for basketball.’
Only, as it turned out, Goodman wasn’t built for college basketball. In September 1999 he reneged on an oral commitment to Maryland when he felt the school was lukewarm about his playing ability. He ended up at Towson, where any doubts the Terps might have had about him were borne out As a freshman Goodman scored 6.0 points a game, and last year he played in just seven games, averaging 1.9 points and 2.3 turnovers. His playing days at Towson ended after he accused his coach, Michael Hunt, of brandishing a chair at him in the locker room.

After staging a return to the spotlight in 2007 to capitalize on his high school and college fame, Tamir Goodman has been running basketball camps, putting on clinics, and doing speaking engagements. Now he is turning into a businessman as well.

As any Orthodox Jewish basketball player will tell you, it’s not easy running up and down the court with four woven sets of strings dangling from the four corners of your undergarment. The photos of Tamir hooping it up with a yarmulke on his head and his tzitzit flying through the air as he leaped for a layup became famous and were sources of pride in the observant Jewish community. However, it was not comfortable for ballers like Tamir to wear mesh tzitzit under his jersey.

Now Tamir Goodman is releasing his own brand of sports shirts that come with tzitzit attached. ColLive.com reported on Tamir’s invention which he unveiled at the recent OK Kosher conference:

At OK Kosher Certification’s 13th annual international Mashgiach Conference held Monday, Tamir introduced the “Sport Strings Tzitzit.”
He described it as revolutionary tzitzis garment that features hi-performance properties and a compression fit – offering the wearer ultimate comfort and style for sports and everyday wear.
Tamir was joined at the conference in Chovevei Torah in Crown Heights by a friend who also embodies the notion that being religious does not interfere with his career: boxing champion Dmitriy Salita.
While Salita did not say if he wears the “Sport String Tzitzit” himself, Tamir made it clear that anyone would enjoy wearing them for their UV protection, moisture wicking and anti-odor features.

Goodman’s tzitzit are certified kosher by the OK Kosher certification agency. No word yet on whether NBA star Amare Stoudemire will be wearing the Sport Strings Tzitzit.

Aside from writing about the impact the announcement of the Gilad Shalit-Palestinian prisoners exchange deal had on Twitter last week for the Jewish Techs blog, I haven’t written much about this developing story. There are two reasons for this. First, I feel as though it’s all been said. Second, it’s a very complex moral dilemma.

I posted a simple status update on Facebook this morning, stating “Extremely happy that Gilad Shalit is home in Israel. A captive has been redeemed.” One comment to my post summed up the moral dilemma in a concise way: “It is wonderful that Gilad has been released…but at what cost? Do you think that the 400 murderers/terrorists that have been released will lead honest productive lives? And the 600 more to come in 2 months?”

The deal is obviously lopsided because it is 1,027 Palestinian prisoners (many of whom are terrorists and convicted murderers) in exchange for one Israeli soldier who has been held captive for over five years without even access to the Red Cross. Having these prisoners freed and back on the streets should be of great concern to Israel’s security. It also sends the message to Hamas and other terrorist groups that Israel will free prisoners in exchange for captives.

However, it also sends a strong message to Israelis that the Israeli government will do whatever it takes to bring its captive soldiers home. If Gilad Shalit were my son, it wouldn’t matter how many hundreds of prisoners it took to bring him back into my arms. And that’s really why this moral dilemma isn’t a dilemma after all. We just have to put our own children in Gilad Shalit’s shoes and then ask the question.

I remember my high school years in United Synagogue Youth (USY) petitioning the U.S. government to assist in the redeeming of the captive soldiers Ron Arad, Zachary Baumel, Yehuda Katz, and Zvi Feldman. And in more recent years we prayed for the release of other captives as well. So, the video footage of Gilad Shalit’s return to Israel today is cause for celebration. It is a beautiful reunion and one that Gilad’s parents truly deserve after their tireless efforts of the past five plus years.

As we celebrate the release of Gilad Shalit and the fulfillment of the commandment of pidyon sh’vuyim (the redemption of captives) in the middle of the Sukkot festival, we must also pray that Israel is able to protect itself from any terrorism caused by the prisoners it has agreed to release in this deal. At this time of great joy, we must also remember Lt. Hanan Barak and Staff-Sgt. Pavel Slutzker, the two young men who were killed in the same cross-border raid from Gaza into Israel that resulted in the taking of Gilad Shalit. May their memories be for blessings.

For more on the question of the price at which Israel should redeem its captives, see my colleague Rabbi Barry Leff’s blog post.