Categories
Basketball Jewish Rabbi Sports

The Rabbi and the Referee

Sunday the rabbi ran on the court.

No, this is not the title of a new book in the Harry Kemelman series about the detective rabbi.

Last Sunday, during the pre-season exhibition game between the New York Knicks and Maccabi Electra Tel Aviv, Maccabi Coach Pini Gershon was ejected from the game but refused to leave the court at Madison Square Garden.

I’m sure the NBA had some concerns about the substitute officials who have taken over during the referee lockout. But they were probably not expecting a situation like this to take place.

Coach Pini Gershon Maccabi Tel AvivLike most of these pre-season exhibition games with foreign teams, the Israeli team did not prove to be much competition for the NBA pros. The Knicks did not seem to have much difficulty on their way to their 106-91 win in Madison Square Garden. Maccabi’s Coach Gershon seemed to be irked by the referees all game. Ironically, what sent Gershon over the edge was actually a foul on New York. When the Knicks’ Al Harrington was whistled for an offensive charge, Gershon complained to the refs. He was likely upset that Harrington argued the call but didn’t draw a technical.

The referee didn’t much care for Gershon’s attitude and awarded him his second technical foul of the night. The officials had no choice but to follow NBA league rules and eject the coach from the court following his second tech.

And that’s when the rabbinic intervention occurred.

According to the JTA report:

[Coach] Pini Gershon delayed play in Madison Square Garden for 10 minutes Sunday after he would not exit following his second technical foul in the third quarter.

Security officials from the NBA and Madison Square Garden tried to lead Gershon off the floor. Rabbi Yitchak Dovid Grossman of the youth village Migdal Ohr, which was benefiting from the night’s proceeds, also tried to intercede, asking officials to let the coach stay.

Rabbi Grossman apparently tried to appeal to the NBA substitute referees’ sense of teshuvah (repentance). Several reports stated that he told the ref that if Coach Gershon is forgiven, it will be a wonderful example to the children in the crowd.

The NY Times article explains that the rabbi saw it as his duty to moderate. Not knowing that two technical fouls result in an automatic ejection, he attempted to persuade the referee to change his call and allow Gershon to stay.

“But he says that this is the law, that he must leave,” Grossman said, referring to the referee in broken English.

“What can I do? I tried. I tried to make peace.”

It was at that point that Gershon tried apologizing for his outburst, with Grossman behind him.

“This is not a regular game,” Grossman said he told the officials. “In a game for friendship, you forgive.”

Maccabi center Maciej Lampe, a 2003 Knicks draft pick tried to explain his coach’s behavior: “He’s a big person in European basketball, and he probably felt like he was being disrespected.”

Nevertheless, in the NBA, with all its Jewish team owners, Rabbi Grossman proved that not even a rabbi can keep a coach from hitting the showers early following a second technical foul.

The bizarre situation confused everyone, especially the Knicks’ Nate Robinson.

“I was over there just trying to figure out what was up,” said Robinson, who added that the coach and the rabbi “started speaking a different language… It threw me off. I needed a translator,” said the two time NBA slam dunk winner.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Baseball Detroit Holocaust Jewish Sports

Sacred Space

I’ve been thinking a lot about sacred space recently. Of course, I give much thought to the concept of what makes a place holy (or sacred) whenever I am in Israel. At each turn one encounters a sacred location from Jewish history.

However, what turns a place that is generally considered to be a secular place into a sacred one?

Last week, after I taught my monthly class on Jewish business ethics at a Downtown Detroit law firm I began to drive back uptown to the suburbs. When I turned to get on the highway I saw the old Tiger Stadium in the distance. While Tiger Stadium hasn’t been used as the home field of the Detroit Tigers since the Tigers last played there on September 27, 1999, it is still very much on the minds of Detroiters and Tigers fans. Seeing the vacant stadium (or what’s left of it since some of it was demolished earlier this year) standing there at the corner of Michigan and Trumbull, I was lured to go pay a visit. I parked my car along the street where the Right Field wall once stood — the area where my favorite player Kirk Gibson used to defend the outfield. I got out and took some photos of the snow-covered park. I felt extremely nostalgic about the baseball stadium where I viewed my first Major League game (and many more after that).

There is much debate about what will become of the old Tiger Stadium, but no matter what it is used for (hopefully little league games) or how it is memorialized (hopefully a museum) there is no question that for me it is sacred space.

This is true of other places in my life as well. I’m sure that many years from now, the Palace of Auburn Hills (home to the Detroit Pistons for the past twenty years) will also become a sacred space to Pistons fans like me who have enjoyed watching them play there (even though I have fond memories of watching the Pistons play at the Pontiac Silverdome as well).

Some places have sentimental value because they haven’t changed much over the years. My oldest son is a preschool student in the exact same classroom where I was a preschool student at Adat Shalom Synagogue in the early 1980s. The classroom hasn’t changed much since then, so each time I walk in to drop him off for school I experience yet another flashback to my childhood. Of course, it has been transformed into a more modern classroom to keep pace with the educational advances of the past three decades. A few years ago I even taught a class in that same room for teenagers and found that to be a surreal experience (at least during the first class). That classroom is certainly a sacred space for me as it is the location where both my formal education and my first born child’s formal education commenced. Independent of the fact that it is in a holy place (synagogue), it still carries sacredness. It is sacred space.

In some cases, it is specifically the way in which a sacred space has been transformed that gives it meaning and value. In the case of the original location of the Detroit Holocaust Memorial Center (America’s First Freestanding Holocaust Memorial Center), the transformation is stark and conveys an interesting message. Several years ago, the Detroit Holocaust Memorial Center moved to a new location a few miles away leaving the JCC with the decision of what to do with the space. A new, state-of-the-art teen center now occupies the entire building where the Holocaust center was once located.

A couple days ago I was given a tour of the JCC’s new Beverly Prentis Wagner Teen Center (right) by director Lindsey Fox. It is a very impressive site with ping pong tables, foosball, Nintendo Wii spots, computer labs, a snack-bar, video games, and more. The fact that thousands of Jewish teens will now gather socially in a space once occupied by a memorial to the Holocaust was not lost on me. As soon as I entered the teen center I remembered the chill I felt each time I visited the Holocaust center. I remembered the buzzing sound of the lights above and the coldness of the brick walls. Certain things haven’t changed much in the space. The movie auditorium where I once viewed survivor testimonies looks the same — although now teenagers will watch High School Musical and Adam Sandler movies there. The small seating areas where I once watched films of the Nazi killing machine on small televisions will now be used for Jewish youth to play video games on flat screen monitors. And the conference room where Holocaust researchers once lectured will now be filled with Jewish youth group members eating pizza and socializing.

This is the best way to demonstrate that some sixty years since the end of the Holocaust the Jewish people have endured. This is a loud statement that the Nazi attempts to eradicate the Jewish people were unsuccessful.

A beloved baseball stadium left vacant that will soon be used for youth baseball. A nursery school classroom occupied by multi-generations. A Holocaust memorial center transformed into a Jewish teen center. Each of these is a sacred space transformed to preserve its sacredness.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Camp Detroit Jewish Sports

Forced Ritual

I haven’t posted in a while as I’ve been busy working at Camp Tamarack, getting ready for the campers to arrive later this month. However, I couldn’t resist commenting on S.L. Price’s wonderful column in the June 2, 2008 issue of Sports Illustrated titled “Seafood for Thought”.

Yesterday morning at Shabbat morning services at Tamarack I spoke to the camp supervisors about Jewish prayer ritual. I also compared the morning tefillot (prayer services) to playing a sport as the flow of the service moves from “suit-up” to “warm-up” to “practice” to “game-time” to “cool-down”. I spoke of how much of the ritual within prayer is spontaneous and that is precisely how it should be.

Al Sobotka OctopusIn S.I., Price remarks how the Detroit Red Wings ritual of octopus throwing during the playoffs at Joe Louis Arena (and Al Sobotka’s octopus twirling) is a spontaneous crowd ritual that should be preserved, contrary to the reprimands of commissioner Gary Bettman. Price contrasts this fifty-year-old ritual with the forced rituals of the 21st Century National Basketball Association where fans have to be instructed to yell “Dee-fense” by the JumboTron monitor.

I’ll take a Zamboni driver twirling an octopus on the ice any day over a halftime show of dancing clowns. And there is certainly something to be said of spontaneous rituals during the Jewish prayer service over a congregation of robots all being told that they should all point their pinky finger at the Torah (see Noam Neusner’s Jerusalem Post article “The Pinky Paradox”). There is room for directed ritual behavior, but there’s also something beautiful about spontaneity — whether at a prayer service at synagogue or camp… or on the ice at the “Joe”.

Congrats to the 2008 Stanley Cup Champion Detroit Red Wings!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Jewish Sports

Jews and Sports

I’ve written a lot of blog posts recently about Jews and sports. It is not easy to be a serious professional or collegiate (or even high school) athlete and an observant Jew. This topic was recently taken up by B’nai Brith Magazine, which dedicated its Spring 2007 issue to sports and the Jewish religion.

Yeshiva University professor Jeffrey S. Gurock, the author of Judaism’s Encounter with American Sports, wrote a very interesting article in this issue. In “Cultural Challenge: Are Sports a Challenge to Jewish Identity?” Professor Gurock examines how sports have become more welcoming to athletes who want to maintain their Jewish observance. He writes:

Of all the identity challenges America posed to immigrant Jews and their children, none was more daunting than pride in sports achievements. In the initial decades of migration from Europe, it was counter-intuitive to most Jews that sports could be a way to score in life, especially given the inherent conflict between observing the Sabbath and honoring the average sports schedule, with its demand for Friday and Saturday involvement.

Today, though, that has changed.

America has come a long way since 1934, when Hank Greenberg was pressured to play baseball on Rosh Hashana, and even from 1965, when Sandy Koufax stood tall and made it known that he would not pitch on Yom Kippur. Today, sports people respect Jewish tradition more often than not, even when those traditions conflict with sports events.

Just this winter, in 2007, the Quebec Remparts, a Quebec, Canada, major junior professional hockey team (that country’s highest pre-National Hockey League development league), is permitting Ben Rubin, its Sabbath-observant player, to miss games and practices on Saturday.

It is a first that, in such rarefied ranks, a truly gifted athlete is being allowed to balance, on a weekly basis, his sports and Jewish identities.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Baseball Jewish Sports

A Good Year for Jews in Baseball

Ryan BraunMazel Tov to Ryan Braun, the 2007 National League Rookie of the Year.

Kevin YoukilisAnd… Mazel Tov to Kevin Youkilis of the World Champion Boston Red Sox on winning a Gold Glove.

It was a good year for Jews in Major League Baseball!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Camp Jewish Sports

Goo Goo for Ga-Ga

Ga-Ga at CampIt’s amazing what you find on the Web. Somehow I stumbled upon a number of YouTube videos of people playing Ga-Ga, the Israeli dodgeball game that is played in a pit and mostly at Jewish summer camps. So I decided to do a Wikipedia search for “Ga-Ga” and discovered the following:

The comedian Sacha Baron Cohen, despite his lanky frame, was noted for being a champion ga-ga player in his Habonim days. According to his official online biography, Cohen won the Habonim UK ga-ga championship on multiple occasions and in 1992 led his country to a silver medal in the world ga-ga ball championships eventually coming in second to the undefeated Australian Habonim team.

(Source: Wikipedia entry for “Ga-Ga”)

So Borat plays Ga-Ga. Who knew?

Here’s a video clip of a Ga-Ga game, titled “Jew Ball?”

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Baseball Christianity Interfaith Sports

Pray Ball!

Jesus Doesn’t Come to Bat for Rockies in First Two Games of World Series

After reading the article in Tuesday’s NY Times (“Rockies Place Their Faith in God, and One Another”) about the emphasis the Colorado Rockies baseball team places on Christianity, I couldn’t help but think about the devout Christian pitcher, Eddie Harris, from the movie “Major League.” Harris has a famous line (one of so many in the movie) where he questions Pedro Cerrano’s religious views: “You trying to say Jesus Christ can’t hit a curveball?”

Jesus Baseball - Colorado RockiesThe strong Christian values espoused by the Rockies franchise, according to the Times article, seem to focus more on “character” and less on proselytizing. The role of Christianity in the Colorado Rockies clubhouse was first reported in a May 2006 USA Today article which described the team following a “Christian-based code of conduct” where certain magazines were banned from the locker room. Another article (“The Rockies Pitch Religion”) soon followed in The Nation.

Baseball, our American pastime, has long emphasized Christianity inside the players’ clubhouse. The new issue of Moment Magazine has a long, well-written article exposing the Christian prostelyzation in Major League Baseball.

In “Is the Nation’s Favorite Pastime Pitching Jesus: It’s a Close Call,” Karin Tanabe explains what Washington Post reporter Laura Blumenfeld (daughter of Conservative rabbi David Blumenfeld) witnessed when she was in the Washington Nationals‘ clubhouse and chapel in 2005. The team chaplain, Jon Moeller, answered in the affirmative when a player asked if Jewish people will be doomed because they don’t believe in Jesus. There was a public outcry and the chaplain was eventually fired.

The article quotes my friend and colleague, Rabbi Ari Sunshine, who wrote a letter to Baseball Commissioner Bud Selig following Chaplain Moeller’s comments. Rabbi Sunshine criticized Major League Baseball for only offering Christian worship to baseball personnel. The next day, Selig (who is Jewish) responded that he found Moeller’s comments “disappointing and offensive” and that he will “take steps to insure that much of what you have written is implemented into Major League Baseball.”

Baseball ChapelThe Moment Magazine article traces the history of Baseball Chapel, and Major League Baseball’s focus on Christian salvation, to a Detroit News sportswriter in 1958. Waddy Spoelstra, who covered the Detroit Tigers, was so grateful for his daughter’s miraculous recovery from a sudden brain aneurism that he created Baseball Chapel. Detroit Tigers Hall-of-Fame broadcaster Ernie Harwell helped Spoelstra during Baseball Chapel’s early days by organizing chapel services. Harwell is quoted in the Moment Magazine article, saying, “Many made fun of the Christians. But our view is that God wants you to do your best and that you should do it for His glory. A lot of Christian ballplayers recognize that they have a great platform and can influence more people than a preacher can.” Baseball Chapel was also supported by then-Baseball Commissioner Bowie Kuhn, a devout Catholic (however, based on his last name I suspect his grandpa or great-grandpa was Jewish… and a Kohen!)

Personally, I think it’s nice that the Colorado Rockies team is prioritizing good, ethical values. It is certainly welcome news with all of the disgraceful antics that occur in professional sports these days. However, Major League Baseball must strive to be more religiously pluralistic. If Baseball Chapel is to continue, there must be opportunities for spiritual leaders from other religions to serve as chaplains of baseball teams as well. [Note to Detroit Tigers organization: Invite me to give a pre-game D’var Torah and I’ll guarantee a win!]

Going into game three of the World Series, it wouldn’t hurt for the Rockies to do some praying… so long as they can choose to whom their prayers are directed.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Baseball Israel Sports

More on Israel Baseball League

I was honored to be quoted in an unscientific study about the level of play in the Israel Baseball League during this inaugural season. Iblemetrician referenced my subjective impression of the IBL’s level of play from a blog entry I posted after watching my first professional baseball game in Israel at Sportek Field.

  • The level of play was somewhere between college ball and AA minor league.
  • Rabbi Jason Miller, after attending a game.

This Israeli software engineer has a very interesting (and thorough) website dedicated to IBL statistics. Maybe he’s trying to become the Michael Lewis (author of “Moneyball”) of Israel baseball?

Jay SokolA better judge of the level of IBL play would be Jay Sokol (right), who traveled to Israel with me and sat next to me during the Netanya Tigers-Raanana Express game. Jay is the General Manager for the Delaware Cows of the Great Lakes League, which is a summer league dedicated to helping college players get used to the wooden bats they’ll use in the minor leagues. Jay thought the level of play in the IBL was very similar to the wood bat summer league. He even recognized an IBL player whom he previously scouted for the Cows.

While I was honored to be quoted in this biBlemetrics posting, I was saddened to read in another posting that the Sportek baseball field, one of the three remodeled fields of the IBL, would be returning to its pre-upgrade state.

While my “Save Tiger Stadium” campaign didn’t seem to work out too well, let’s see what we can do about Sportek Field.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Chabad Football Jewish Sports

Shlomo the Offensive Lineman

Today, there are several Jewish football players in the National Football League. Of course, my favorite is Josh Miller, the New England Patriots kicker. But that’s only because he shares his name with my son Josh. There’s also Jay Fielder (New York Jets), Lennie Friedman (Washington Redskins), Sage Rosenfels (Miami Dolphins), Mike Rosenthal (Minnesota Vikings), and Mike Seidman (Carolina Panthers). There is also Igor Olshansky of the San Diego Chargers, who attended San Francisco Chabad’s Hebrew Academy. Like other Jewish pro athletes these guys are all over the map in terms of their level of commitment and observance to Judaism.

Alan VeingradThere is one Jewish pro football player who’s Jewish identity is very strong. Former Dallas Cowboys offensive lineman Alan Veingrad was a religiously indifferent Jew when he was an active player, but today he is ultra-Orthodox and goes by the name “Shlomo.” Several articles have been written about Shlomo Veingrad’s transformation, but the most comprehensive is the recent Dallas Morning News article, “Ex-Cowboy finds faith after football.”

Veingrad, who won a Super Bowl championship with the Cowboys in 1993, has his own website that focuses on his life in football and today as a frum Jew. He explains, “As a Dallas Cowboy and member of the Super Bowl championship team of 1992, I got to play for coach Jimmy Johnson and protect the now legendary quarterback Troy Aikman. Being Jewish left me open to a fair amount of good-natured ribbing and kidding, more the by-product of insensitivity than of malice. In the rough and tumble environment of an NFL team, a Jew is an outsider. But now, as I continue to discover even more the rich traditions of Yiddishkeit, I’m happy to be on the inside of Hashem’s army.”

You can also listen to a radio interview of Alan “Shlomo” Veingrad on “JM in the AM” from 2006.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Baseball Jewish Sports

Ryan Braun Revisited

Since my posting about the decisions that Jewish professional athletes make about whether to play on Yom Kippur, I’ve received many inquiries as to whether Ryan Braun actually played on the Day of Atonement. Yes, he did play, according to the Milwaukee Journal Sentinel:

Braun will play: Third baseman Ryan Braun said he would play during the Jewish holy day Yom Kippur this weekend in Atlanta. Braun’s father is Jewish, but his mother is a Catholic and said he had not observed that holy day in the past.

“I don’t really celebrate the (Jewish) holidays so it won’t be much of an issue with me,” Braun said. “Growing up half-Jewish, half-Catholic, I’ve never really celebrated one holiday over the other.”

Yom Kippur begins at sundown Friday and continues to sundown Saturday, and Jews are supposed to fast during that period, including drinking no water. The Brewers play a night game Friday and an afternoon game Saturday against the Braves.

After my post, however, I realized that the focus is always on famous professional athletes when it comes to the Yom Kippur decision. What about all the Jewish college athletes playing in Yom Kippur football games throughout the NCAA? Does it matter that they’re not getting paid? What about other famous Jews choosing to work on Yom Kippur? Are we as interested in Jewish actors who take the day off from filming their next blockbuster movie? What if Jon Stewart filmed an episode of the Daily Show on Yom Kippur? Does the Jewish community even look to these Jewish celebrities as Jewish role models anyway or should their decisions to not observe Yom Kippur be judged any differently than your average Jew who chooses to work on the holy day?

Perhaps we can learn a lesson from the case of Ryan Braun. Yes, the Jewish world should celebrate his All-Star year, and that he might be the first Jewish player* to win the Rookie of the Year award (even though many will call his Judaism into question because he is not Jewish by matrilineal descent — that is, his mom’s not Jewish). But since he doesn’t make a big deal about Yom Kippur, why should the media cover his decision to play on Yom Kippur as if it’s a big deal to us.

When I met Ryan Braun and some of his Milwaukee Brewers teammates in Phoenix last month, I asked one player on the team if Braun was the only Jewish player on the Brewers (I thought Gabe Gross might be). He told me that he didn’t even know that Braun was Jewish.

*The Rookie of the Year award did not exist when Hank Greenberg played

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller