Category: Sports

Mike Tyson to Open Kosher Restaurant

Post author By Rabbi Jason Miller
Post date November 22, 2010

According to the JTA.org, former boxing champion Mike Tyson is in talks to open a chain of high-end kosher restaurants. Supposedly, Tyson has been in negotiations with the Jewish businessman Moshe Malamud, owner of the Franklin Mint and chairman of the Asian technology service provider emaimai. The Jewish Telegraphic Agency picked up the story from last Friday’s New York Post.

“They discussed the concept as well as the name, but nothing was finalized,” a representative of the kosher Manhattan restaurant Solo (on Madison Avenue), where the men dined, told the Post.

Tyson decided last spring to begin following a strict vegan diet, which he says gives him more energy.

I guess the obvious joke about Mike Tyson become a vegan is that he’s cut human ears out of his diet.

Detroit Football Jewish Michigan Sports

Is Football for Jewish Kids?

Post author By Rabbi Jason Miller
Post date November 8, 2010

I often joke that the point of a bar mitzvah is to celebrate the Jewish boy’s realization that he’ll have a much better chance of owning the professional team than playing on it. It’s tongue-in-cheek humor, but the fact remains that there are many more Jewish professional sports team owners than Jewish players.

In Detroit, it might be more accurate to say that Jewish boys who want to play pro sports grow up to be sports reporters on the evening news. Growing up in Detroit, the sports directors of all three major local networks were Jewish men. Eli Zaret on CBS-2, Bernie Smilovitz on NBC-4 and Don Shane on ABC-7.

Eli Zaret is now a reporter for the Detroit Pistons. Bernie left Detroit for New York in the mid-90s only to return two years later. And Don Shane came to Channel 7 in 1989 and never left. I was thinking about the stereotype that Jewish boys don’t play football last night as I watched the late-night news broadcast on Detroit’s ABC affiliate as they replayed Don getting tackled on the sidelines by University of Michigan quarterback Tate Forcier in yesterday’s U-M win.

I got to know Don pretty well in the early 90’s when I was a babysitter for his two children. Don lives across the street from my uncle and aunt, and in high school I would play basketball with the guys in that neighborhood at my Uncle’s house, including Don, on Saturday afternoons. Later that night, I would babysit for my cousins or Don’s kids. I loved talking sports with Don because he not only knew everything there was to know about local Detroit sports, he was often the first to know.

In all fairness to Don, the hard hit he took on the sidelines yesterday as he prepared his post-game report had nothing to do with whether Jewish boys play football or not. He was standing innocently on the sidelines when Forcier was forced out of bounds and was pushed directly into him. He suffered a split lip that required four stitches and a pretty nasty headache (reports confirmed it wasn’t a concussion). Impressively, Don managed to conduct his post-game interviews and even shared some laughs with Forcier.

So, even for those Jewish boys who make the conscious decision to become a sportscaster instead of a football player, remember that sometimes reporting from the sidelines can be a full-contact sport too.

And while I never played high school football (although as a 6-foot-3, 220 pound guy I was desperately recruited each year by the coach), I am impressed by this all-Jewish San Diego high school football team making headlines. The JTA article about this Jewish day school’s football team includes this great question: “Was the stereotype of the Jewish mom or dad, too fearful of their child getting hurt to let them go out for football, turning end over end on its way out of bounds?”

Maybe a few of these Jewish kids will forgo a career as the team owner or sports broadcaster and actually wear a uniform for a pro team some day.

Celebrities Ethics Jewish Rabbi Sports Yom Kippur

Judaism and Sports

Post author By Rabbi Jason Miller
Post date September 19, 2010

Last week I received a call from the producer of “Mojo in the Morning,” a popular morning radio talk show on 95.5 FM here in Detroit. She asked if I’d be willing to offer a prayer for the Detroit Lions. Knowing how funny the show is, I wasn’t concerned that the prayer would be taken seriously. So, I agreed to give a tongue-in-cheek prayer for our city’s woeful NFL team (audio below).

The following are the prayerful words I offered:

Our God and the God of our ancestors. The God of Billy Sims, the God of Barry Sanders, and the God of Eddie Murray. (It’s always good to invoke the name of a placekicker… God likes placekickers). Almighty God, Ruler of the universe, who is mindful of the desire for a playoff-reaching football team in this great city, Grant your mercy to the Detroit Lions. Heal their injuries, allow them to overcome their misery, and let us all forget their many seasons of woe. Let the defense divide before them like the Red Sea so they may go forth and scoreth and spiketh thy ball. In victory may they conquer every enemy team that comes before them. Give sight to the blind referees who error in judgement before Thee. And may You grant the Detroit Lions the power to grasp the Superbowl trophy. Ken Yehi Ratzon… And so may it be. And let all of the Detroit Lions’ faithful say ‘AMEN.’

Now, I don’t know if that prayer will work for a team that actually went 0-16 two seasons ago, but it was fun to be a guest on Mojo. An hour after speaking to the Mojo crew, I received an unrelated phone call from Alan Zeitlin, a reporter for NY Blueprint and The NY Jewish Week. He contacted me regarding an article he was writing entitled “By God, Should LeBron be Forgiven?”

Zeitlin wanted to know if I thought LeBron James, the star basketball player who upset just about every citizen of Cleveland by leaving the Cavaliers as a free agent to play for the Miami Heat over the summer, should offer an apology to the people of Cleveland for his actions. I explained that, while LeBron didn’t owe the city of Cleveland an apology, it would be nice if he did some soul searching about the way he went about his departure and then offered a sincere “sorry” to Cavaliers’ owner Dan Gilbert for not returning his calls in the weeks prior to his decision.

What was most interesting about Zeitlin’s phone call was the response he told me he received from other rabbis to whom he posed the LeBron question. Many refused to answer the question, explaining that professional sports shouldn’t be taken so seriously and Jewish people should get their priorities in order. One rabbi went so far as to call professional sports “idolatry.” Now, I agree that it’s important that we have our priorities in order (especially in the days before Yom Kippur), but I see nothing wrong with being interested in sports and discussing the off-the-court actions of superstar athletes.

Yes, there are many important issues going on in the world that should occupy our attention ahead of whether a star athlete should apologize to the city he departed as a free agent. However, sports in our country hold great entertainment value for adults and children. Cleveland fans have a right to be disappointed by LeBron’s exit and the way in which he exited. For professional sports franchise owners like Dan Gilbert, it is also a business and a financial investment, and he has every right to criticize an employee for leaving even if it was within the employee’s legal rights to do so.

I maintain that there is nothing wrong with having a discussion about whether a star athlete should do teshuvah (repentance). After all, many children look up to star athletes as role models and questioning their integrity and actions is fair game.

Praying for a football team to win a game? Well, that’s just tongue-in-cheek humor that makes for funny morning radio bits.

Rabbi Jason leads a prayer for the
Detroit Lions on the “Mojo in the Morning” radio show.

American Jews Basketball Celebrities Interfaith Israel Jewish Sports

Amar’e Stoudemire Thinks He’s Jewish… So Is He?

Post author By Rabbi Jason Miller
Post date August 5, 2010

The wedding of the century, starring Chelsea Clinton and Marc Mezvinsky last Saturday evening, has raised several significant issues for the American Jewish community. Should interfaith weddings with all the Jewish components (chuppah, ketubah, glass smashing, rabbi, and even the unnecessary tallit on the groom) be embraced or rejected? What message is sent when a rabbi co-officiates with a Christian minister? Should rabbis of any denomination perform weddings on Shabbat?

But the question I have yet to hear has to do with Chelsea Clinton. After seeing the groom in a tallit and yarmulke, no one was questioning if he might leave his Judaism behind in this new marriage as Andrew Schiff (great-grandson of the philanthropist Jacob Schiff) did when he married Al and Tipper Gore’s daughter Karenna in 1997. Before the wedding there was some talk on the Web about whether Chelsea might choose to convert to Judaism (which didn’t happen), but never a of Marc Mezvinsky converting to Christianity. So, the question is: What if Chelsea now proclaims herself a Jewish woman without any formal conversion?

There are people out there (the number is probably growing) who were not born into the Jewish faith and have not formally converted, but do consider themselves Jewish. Now, I know that halakhically (according to Jewish law), these individuals are not Jewish, but they can attend just about any synagogue in the world without their status as a “member of the tribe” being questioned. And even if it is questioned, a thorough background check is unlikely. I don’t actually know if Chelsea will proclaim herself a Jew, but it would certainly make for interesting conversation.

And that brings us back to NBA basketball star Amar’e Stoudemire. The newly signed member of the New York Knicks is still traveling through Israel in search of his Jewish roots. So, is he or isn’t he?

As I reported last week, Amar’e was tweeting that he is enjoying Israel and learning Hebrew. When reports surfaced that he was trying to find out if he was actually Jewish, his agent Happy Walters clarified:

He’s not Jewish, it’s all getting blown a little bit out of proportion. His mother says there’s some Jewish blood on her side, but Amar’e is just a total student of history and had been planning a trip to Israel for awhile. Is it possible [that he’s Jewish]? Maybe. We’re going to do some research, but I don’t know where that will go.

But that didn’t end the buzz. Articles in the NY Times and Wall Street Journal both reported on his travels from Jerusalem to the Dead Sea and Eilat and then to Tel Aviv. Early Monday morning, Amar’e had a private shooting session with his personal coach at Nokia Arena with Maccabi Tel Aviv’s chairman of the board Shimon Mizrahi and team manager Gur Shelef observing his skills. Later that day, he met with former player Tal Brody and Mizrahi who invited him to return to Israel to play for Maccabi after his NBA career ends.

Joshua Mitnick writes in the WSJ article: “Sitting poolside at the five-star InterContinental David hotel Monday amid an oppressive Middle Eastern heat wave, the NBA power forward’s head was covered with a knitted white yarmulke, and his words were punctuated with Hebrew. The Jewish skullcap — most often associated with Orthodox Jews when worn outside a synagogue — is “to pay homage to God, Eloheem,” he said. “It’s like praying all day and showing your respect to the creator.”

After reading that I recalled a conversation I had with Amar’e back in 2003 (his rookie year with the Phoenix Suns) when I met him and teammate Joe Johnson at a moped rental location in Miami Beach. My dad and I wound up riding mopeds around South Beach with Stoudemire, Johnson and their friend. Amar’e asked what I did and I replied that I was a student training to become a rabbi. He told me that he’s studied the Torah and that he knew a few Hebrew words. He didn’t mention that he thought he was Jewish, but he showed me a Star of David tattoo that he had on his hand.

Perhaps the most insightful view into Stoudemire’s motivation for coming to Israel and whether he considers himself Jewish is the face-to-face interview conducted by an Israel Sports 5 reporter following Amare’s workout. Wearing a kippah, Stoudemire talks openly about his spirituality and how he’ll observe Jewish customs in the future including celebrating Shabbat, fasting on Yom Kippur, and keeping Passover.

The key point is that Stoudemire explains that Judaism to him is more about belief than actually being Jewish. He talks about his upbringing, love of Scripture study, and his visit to the Kotel (Western Wall) in Jerusalem.

So, if Amar’e Stoudemire considers himself Jewish, will he be embraced by a segment of the Jewish community that doesn’t care much of the technicality that he’s not actually Jewish? Does it matter?

Here’s the full video of Amar’e Stoudemire’s interview in Tel Aviv after working out his hotel gym:

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LeBron, Circumcisions, Al Kaline, Tisha B’Av & Auschwitz Dancing

Post author By Rabbi Jason Miller
Post date July 21, 2010

Admittedly, the title of this blog post might seem odd and perhaps you’re wondering how I’m going to tie all of these things together. However, this is what has been circling in my head over the past couple days. Allow me to explain.

The other night during a rain delay in the ninth inning of a Detroit Tigers-Cleveland Indians baseball game, I watched a half-hour tribute to Al Kaline. I had the pleasure of meeting this living legend a month ago at a local charity golf outing. Kaline, known throughout Detroit as “Mr. Tiger,” is more than a Hall-of-Famer. He’s a legend and is regarded for his generosity as well as his dedication to the Detroit Tigers’ franchise. He began his baseball career with the Tigers’ ball club on June 25, 1953 as a highly sought after 18-year-old outfielder from Baltimore who bypassed the minor leagues. Fifty-seven years later, Mr. Tiger is still with the organization, working in the front office as a special assistant to the president. He’s never left the team. Now that’s dedication!

I grew up watching Tiger baseball games on television with Al Kaline doing the color commentary to complement George Kell’s play-by-play so I felt nostalgic watching this tribute to him. But what I couldn’t get out of my head — and maybe it was because the Tigers were playing the Cleveland Indians at the time — was Kaline’s long-standing devotion to his team as contrasted to the way LeBron James handled his departure from the Cavaliers only a week prior.

The LeBron controversy continues. Aside from Miami Heat fans, LeBron James has very few fans left. The way he arranged for a one-hour ESPN special to announce his decision to leave Cleveland and sign with the Miami Heat as a free agent has soured his image. It has also led to a more accurate portrayal of LeBron’s on-court and off-court personality. The allegations that he devised a plan a couple years ago for his friends and fellow 2003 draftees Chris Bosh and Dwayne Wade to all be on the Miami Heat for the 2010-11 season only highlights his lack of devotion to his former team. In his open letter to the fans, Cavaliers owner Dan Gilbert accused his star player of tanking it on several occasions (and in the playoffs no less).

Basketball, like baseball, is a team sport. For LeBron it was always about LeBron and not the team. Dan Gilbert is now free to explain that LeBron was difficult to deal with, maintained special privileges, placed demands on team management and the coaching staff, and didn’t return the owner’s phone calls or text messages. Jesse Jackson took issue with Gilbert’s letter and accused him of thinking of himself as a modern day slave master. Jackson’s accusation is laughable since, in actuality, Gilbert was never in charge; LeBron was always calling the shots. (Although, it is funny that LeBron left Gilbert’s team after seven years, which is the mandatory time after which a slave is allowed to leave according to the Torah proving free agency is actually an old concept!)

Rabbi Shmuley Boteach, writing about the LeBron James decision, looks to New Orleans Saints quarterback Archie Manning as an example of a pro athlete who was so devoted to his team but never won a championship. Perhaps even better than winning a Super Bowl, Boteach opines, was that Manning got to see each of his sons lead his respective team to a championship. Manning didn’t run from the Saints in search of a team that would be a sure bet to win the ring. When it’s a team sport, the team must take precedence. For LeBron, it was never about the team. Coincidentally, Al Kaline and LeBron James were the same age when they were rookies, but Kaline was (and always has been) a mensch – a gentleman who followed authority and worked as a team player to achieve victory. He allowed his teamates to shine. When he talks about the Tigers’ 1968 championship season, he talks about it in terms of the team effort and the team’s accomplishments.

Yesterday I attended a “bris” – a Jewish ritual circumcision. There is no religious ritual act in Judaism that demonstrates more dedication to the Tradition and to the continuity of the people than a bris. This tribal ritual links hundreds of generations together. The Jewish people are a tribe — like a team — and while there has been some objection to the bris or brit milah from within the tribe, the majority of Jews have held firm and continued this practice which began with Abraham, the first Hebrew thousands of years ago.

At the bris yesterday, I heard my colleague Rabbi Aaron Bergman, say something that truly resonated with me. The bris took place on Erev Tisha B’Av, the saddest day on the Jewish calendar, but he said that the timing was perfect because it demonstrates the eternal optimism of the Jewish people. While Tisha B’Av marks the many calamities that took place on that day including the destruction of the Temple in Jerusalem twice, the bris reminds us that the Jewish people have endured. The Babylonians destroyed the first temple, but they are gone. The Romans destroyed the rebuilt temple and they too are no more. The Jewish people, dedicated to the team throughout the generations, has survived. And a baby boy being brought into the covenant of the Jewish people is a sure sign of optimism and continuity.

And this brings us back to the Auschwitz Dancing video that has stirred so much controversy. This video of a Holocaust survivor dancing to Gloria Gaynor’s version of Donna Summer’s song “I Will Survive” is a beautiful expression of Jewish survival. It does not diminish our commemoration or respect for the six million who perished in the Holocaust, but it does remind us that human beings who were marked for death by the Nazis are able to return to those death camps with their grandchildren and proclaim their triumph.

Now that’s true dedication.

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The LeBron Decision From a Jewish Perspective

Post author By Rabbi Jason Miller
Post date July 9, 2010

Aside from NBA star LeBron James leaving one Jewish NBA franchise owner in Cleveland (Quicken Loans and Rock Financial chairman Dan Gilbert) and going to work for another Jewish NBA franchise owner in Miami (Israeli-American CEO of Carnival Corporation Micky Arison), there are several Jewish themes and lessons in “The Decision” of which team the free agent would sign with.

Ne’emanut (Loyalty) – In the last couple of decades there has been very little loyalty among professional athletes. In a bygone era, a city’s fans could expect their star player to stick with the franchise from his rookie season until his retirement when he would be awarded a coaching or front office position. With free agency, loyalty is out the window. High profile athletes in free agency have their agents shop them around to the highest bidding teams. Last night, LeBron James decided he would leave Cleveland sans a championship ring and head down to South Beach, Florida because he wanted to win a championship and figured that the Miami Heat with Dwyane Wade and Chris Bosh would be his best shot. I’m sure building a Shaq-like estate on Biscayne Bay or Millionaire’s Row had something to do with the decision too, not that I have anything against LeBron’s hometown and current city Akron, Ohio.

Anivut (humility) – Realistically, I don’t expect many NBA superstars to be humble — the few guys in the league who are humble are widely praised as anomalies in the sport. These are guys who grew up with very little and became millionaires with their first signed contract. They live glamorous lifestyles, their image is worth millions, and their endorsement deals add millions more to their net worth. However, the way LeBron handled his free agency decision was embarrassing. The hour-long ESPN prime-time special in which he announced he’d leave Cleveland for Miami had LeBron sitting across from Jim Gray, whom he chose as his interviewer, and in the background were rows of children from the Boys and Girls Club sitting silently. I fault his management team and agent for not using better judgment and letting their mega-star client know how badly this would look to the world.

Malachim (Kings) – We know from the Bible that kings are flawed individuals. LeBron had no problem coming out of high school, signing a mega-contract with the Cavaliers, and proclaiming himself “The King.” It was a title he had yet to earn in the NBA, but he made a personal franchise out of it. While other superstars helped their teams win rings, King James would earn no ring in Cleveland. Today, Dan Gilbert (pictured) issued a letter to Cavaliers fans and finally expressed his own long-held opinions about his franchise player. To the Cleveland fans he wrote, “You simply don’t deserve this kind of cowardly betrayal.” He accused LeBron of giving up and tanking it in the playoffs this year (and also in last year’s post-season). Gilbert’s words lead us to believe that like the kings of the Bible, James is a flawed individual. He put himself before his teammates and the fans who supported him and paid for the tickets, souvenirs, and apparel that kept his stock high.

The people of Cleveland have every right to feel betrayed by LeBron. Superstar athletes may come and go, but the way LeBron handled this free agency decision was all wrong and hurtful to his fans (no fans, NBA; no NBA, no multi-million dollar contracts). Perhaps Cavs owner Dan Gilbert said it best and his words that transcend the NBA. I hope all pro athletes will take Gilbert’s words to heart.

He said, “It’s not about him leaving. It’s the disrespect. It’s time for people to hold these athletes accountable for their actions. Is this the way you raise your children? I’ve been holding this all in for a long time.”

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Wimbledon: Longest Match Ever

Post author By Rabbi Jason Miller
Post date June 24, 2010

At Wimbledon, John Isner won the fifth set, 70-68, finally beating Nicolas Mahut in the longest tennis match ever recorded in tennis history.

I was curious whether Isner might be Jewish based on his last name, but a quick Web search answered that question.

On Isner’s personal website, he answered the following question from a fan:

YOU ARE A GREAT ROLE MODEL, BY ANY CHANCE, ARE YOU OF JEWISH DESCENT?
Submitted by Judith Meyer, Briarcliff, New York

Isner: “I’m glad to hear that you think I’m a good role model, i appreciate that comment. Actually I am not of jewish decent but I get asked that frequently I guess because my last name sounds somewhat jewish.”

Baseball Biography News Sports Yom Kippur

Armando Galarraga & BP

Post author By Rabbi Jason Miller
Post date June 14, 2010

This afternoon I had the chance to watch Armando Galarraga go up against the Pittsburgh Pirates at Comerica Park, home of the Detroit Tigers. This was my first opportunity to see the Detroit Tigers pitcher live since his eventful, near perfect game ten days ago. Watching him on the mound, I kept thinking how graceful he acted following the perfect game that was taken from him by an umpire’s mistake and how other professional athletes might have reacted (or over-reacted) in the same situation.

Newsweek editor Jon Meacham (pictured) aptly characterized the level of maturity and class exemplified by both Galarraga and umpire Jim Joyce in his editorial comparing Joyce’s behavior with that of the CEO of British Petroleum (BP), Tony Hayward. In “What an Umpire Could Teach BP,” Meacham writes:

There is no comparison between a baseball game and the nation’s worst environmental disaster, but there is a lesson to be learned from how Jim Joyce and Armando Galarraga handled what was, in their world, an epic event. Be honest, admit mistakes, and keep moving. That is perhaps the only way to cope with tragedy of any scale.

Thank you Jon Meacham for helping me get started on my Yom Kippur sermon for this year. The comparison of Jim Joyce’s ability to admit error and apologize with BP’s series of gaffes in the gulf and lack of contrition sets the tone for a day of self-discovery and repentance.

Boxing Humor Jewish Kosher Sports

Miguel Cotto is Kosher & Promotes Orthodox Union (OU) with Tattoo

Post author By Rabbi Jason Miller
Post date June 6, 2010

The Jewish boxer Yuri Foreman, who is originally from Haifa Israel and training to become an Orthodox rabbi, just lost in a TKO decision to the Puerto Rican fighter Miguel Cotto at Yankee Stadium.

While I was disappointed that Foreman lost his title, I thought it was funny that at the end of the fight while Cotto was being interviewed by an HBO reporter, it became apparent that he was sporting a tattoo on his right collarbone that looks like the kosher symbol of the Orthodox Union (OU).

As I posted on Twitter:
Yuri Foreman keeps kosher and apparently Miguel Cotto IS kosher. You’d think the OU would advertise with the Jew.

Update: Miguel Cotto got the tattoo as a gesture for a Jewish friend of his. Here’s the background story on Cotto’s kosher tattoo with video below courtesy of Elie Seckbach:

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Perfection is Hard to Come By

Post author By Rabbi Jason Miller
Post date June 3, 2010

While I often write about sports on this blog, I have always done so through a Jewish perspective. In fact, everything I write on this blog I write through a Jewish perspective.

So, why am I writing about last night’s Detroit Tigers baseball game in which pitcher Armando Galarraga had a perfect game until the 9th inning with two outs when 1st base umpire Jim Joyce blew an obvious call? Galarraga isn’t Jewish and neither is Jim Joyce. And yet, last night in my hometown of Detroit, as I watched Galarraga’s perfect game ended by a human error and all the emotional reactions to it, I found the entire episode to be full of Jewish lessons.

Perfect games in baseball are a rarity. (It is unusual that Galarraga’s would have been the third perfect game this season and we’re only a few days into June.) In Judaism, we understand that perfection is hard to come by. We’re taught that God created an imperfect world. The concept of Tikkun Olam urges us to be active participants in helping make the world perfect for future generations. But since no human is completely perfect, mistakes are made that constantly keep the world from being in perfect harmony. Umpire Jim Joyce made a mistake last night. His error had significant implications for another human being (Galarraga), but it also demonstrates that in our pursuit of perfection there will always be actions beyond our control that will keep us from attaining our goal.

The fact that Jim Joyce was so quick to admit his error and then apologize directly to Galarraga should not go unnoticed. Like every other Tigers fan, and indeed like any baseball fan, I was torn apart watching Jim Joyce ruin Galarraga’s perfect game last night. However, the umpire acted like a mensch in his contrition and apology. The Jewish concept of teshuvah (repentance) was brought to mind as Joyce’s admission was played repeatedly on ESPN Sportcenter. He admitted that he blew the call without any qualification (something umpires and referees rarely do) and then he admitted that he “just cost that kid a perfect game.”

There has already been much discussion and debate about whether baseball commissioner Bud Selig should reverse the call and give Galarraga the perfect game that he deserves, and there will be much more on this topic in the days to come. This will also serve as a platform for those who wish to see instant reply brought into Major League Baseball.

But what I wish to focus on is what transpired immediately after the umpire’s error. Galarraga kept his composure. He didn’t yell or scream. He didn’t lose his temper and push the umpire. He maintained his cool. After the game, he just shook his head and explained that he’d eventually tell his kids that he threw a perfect game on that night even if the record books didn’t record it that way. In an era in which we see professional athletes lie and cheat (see: the Steroid Scandal), get in opponents’ faces and taunt them, and hurl profanities at umpires and referees, it was refreshing to see Galarraga take the umpire’s mistake like a man — or better yet, as a mensch.

And the fact that Umpire Jim Joyce wasted no time after the game in asking to see Galarraga to offer his deepest apologies also serves as a good example for our children. When you make a mistake, acknowledge it and offer your genuine forgiveness (mechila in Hebrew) no matter how severe the offense.

Whether Bud Selig does the right thing and reverses the bad call or not, this episode in one of the American Pastime’s greatest games will go down in history as an example of how human error makes perfection hard to come by… and why owning up to our mistakes and asking for forgiveness is such a noble deed.