Categories
Celebrities Holidays Jewish Music Yom Kippur

Dave Matthews to Play Kol Nidrei

In his song “Leave Me Praying,” Dave Matthews sings, “And then I will tell my son and my daughters to hold it so dear.” But I don’t think the singer-songwriter is talking about Yom Kippur that the next generation should hold dear. And in Chicago this Yom Kippur, many young Jews will not be singing “Leave Me Praying,” but rather they’ll be telling their parents to “Leave Me Alone” when they choose to go to Wrigley Field instead of Kol Nidrei services for a Dave Matthews Band concert.

Every so often, a conflict occurs for young people on Yom Kippur that tests their religious convictions and commitment to their heritage. One year when I was working at the University of Michigan Hillel Foundation in Ann Arbor, Yom Kippur fell on a Saturday in which a home football game was scheduled. The attendance in the service I was leading dropped by about 80% an hour before kickoff. College Football 1, Day of Atonement, 0.

Rabbi Taron Tachman probably has his own stories about seeing Jewish college students struggle with Yom Kippur conflicts from when he served as the director of Eastern Michigan Hillel before he began rabbinical school. A Dave Matthews fan, Taron seems pretty upset about DMB’s concert date in Chicago.

On the OY! CHICAGO blog (for Jews in the Loop) Taron posted a column entitled “Dave Matthews vs. Yom Kippur: What Would You Say,” in which he uses Dave Matthews’ song lyrics to express his dismay at the concert date which conflicts with his Yom Kippur obligations. He writes, “Not since Sandy Koufax agonized over whether or not to pitch the World Series, has a choice this big been put before the Jewish people. Yom Kippur 5771: Should a Jew go to synagogue or to the Dave Matthews Band concert at Wrigley Field?”

While I’m a realist and recognize that the stands in Wrigley Field will include many Jewish young people who will skip out on Kol Nidrei services, I’m hopeful that they’ll drag themselves into synagogue the next morning.

I have to also give Rabbi Tachman credit for doing a good job of trying to convince them to choose Yom Kippur over the Dave Matthews concert. He concludes his post as follows:

And yet, after all this, if you are still debating over going to DMB on Kol Nidre or skipping Yom Kippur altogether, consider these important words: I call Heaven and earth to witness you this day that I have set before you life or death, blessing or curse; choose life, therefore that you and your descendant may live! (Ha, ha—how’s that for a guilt trip! Sweet you rock and sweet you roll!)

And finally…as everybody tells you, you pay for what you get and though High Holy Days tickets can sometimes be a bit more expensive than a single Dave Matthews Band concert (but not by much), what you will hopefully get by going to synagogue is a chance to seek up, with a renewed sense of purpose, meaning, inspiration and direction. You will be partaking in a tradition thousands of years old, joining friends, family and community, and at the same time supporting institutions that transform so many lives for the better.

Truly this decision is so right, and the best of what’s around. I mean really, what would you say?

All I can hope for is that young people realize they can go to the next town and catch another Dave Matthews concert, but Yom Kippur only comes once a year. And maybe Dave will play a few chords of Kol Nidrei… you never know!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Basketball Celebrities Holidays Jewish

Shaq Drops Rosh Hashanah Greeting in Hebrew

In an apparent effort not be outdone by Amar’e Stoudemire’s recent foray into peppering his speech with Hebrew, Shaquille O’Neal (now of the Boston Celtics) offers a Rosh Hashanah greeting to Jews in Hebrew.

“The TMZ website reports that last night at BOA Steakhouse in Hollywood, the 7’1″ superstar became the biggest man on the planet to speak Hebrew!” A TMZ reporter ambushed Shaq and got him to wish all the Jews a “Shanah Tovah” (Happy New Year).

The website suggests calling him “Shaquille O’Nealberg.”

Click here to watch the video.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Baseball Basketball Ethics Holidays Jewish Race Relations Sports

LeBron, Circumcisions, Al Kaline, Tisha B’Av & Auschwitz Dancing

Admittedly, the title of this blog post might seem odd and perhaps you’re wondering how I’m going to tie all of these things together. However, this is what has been circling in my head over the past couple days. Allow me to explain.

The other night during a rain delay in the ninth inning of a Detroit Tigers-Cleveland Indians baseball game, I watched a half-hour tribute to Al Kaline. I had the pleasure of meeting this living legend a month ago at a local charity golf outing. Kaline, known throughout Detroit as “Mr. Tiger,” is more than a Hall-of-Famer. He’s a legend and is regarded for his generosity as well as his dedication to the Detroit Tigers’ franchise. He began his baseball career with the Tigers’ ball club on June 25, 1953 as a highly sought after 18-year-old outfielder from Baltimore who bypassed the minor leagues. Fifty-seven years later, Mr. Tiger is still with the organization, working in the front office as a special assistant to the president. He’s never left the team. Now that’s dedication!

I grew up watching Tiger baseball games on television with Al Kaline doing the color commentary to complement George Kell’s play-by-play so I felt nostalgic watching this tribute to him. But what I couldn’t get out of my head — and maybe it was because the Tigers were playing the Cleveland Indians at the time — was Kaline’s long-standing devotion to his team as contrasted to the way LeBron James handled his departure from the Cavaliers only a week prior.

The LeBron controversy continues. Aside from Miami Heat fans, LeBron James has very few fans left. The way he arranged for a one-hour ESPN special to announce his decision to leave Cleveland and sign with the Miami Heat as a free agent has soured his image. It has also led to a more accurate portrayal of LeBron’s on-court and off-court personality. The allegations that he devised a plan a couple years ago for his friends and fellow 2003 draftees Chris Bosh and Dwayne Wade to all be on the Miami Heat for the 2010-11 season only highlights his lack of devotion to his former team. In his open letter to the fans, Cavaliers owner Dan Gilbert accused his star player of tanking it on several occasions (and in the playoffs no less).

Basketball, like baseball, is a team sport. For LeBron it was always about LeBron and not the team. Dan Gilbert is now free to explain that LeBron was difficult to deal with, maintained special privileges, placed demands on team management and the coaching staff, and didn’t return the owner’s phone calls or text messages. Jesse Jackson took issue with Gilbert’s letter and accused him of thinking of himself as a modern day slave master. Jackson’s accusation is laughable since, in actuality, Gilbert was never in charge; LeBron was always calling the shots. (Although, it is funny that LeBron left Gilbert’s team after seven years, which is the mandatory time after which a slave is allowed to leave according to the Torah proving free agency is actually an old concept!)

Rabbi Shmuley Boteach, writing about the LeBron James decision, looks to New Orleans Saints quarterback Archie Manning as an example of a pro athlete who was so devoted to his team but never won a championship. Perhaps even better than winning a Super Bowl, Boteach opines, was that Manning got to see each of his sons lead his respective team to a championship. Manning didn’t run from the Saints in search of a team that would be a sure bet to win the ring. When it’s a team sport, the team must take precedence. For LeBron, it was never about the team. Coincidentally, Al Kaline and LeBron James were the same age when they were rookies, but Kaline was (and always has been) a mensch – a gentleman who followed authority and worked as a team player to achieve victory. He allowed his teamates to shine. When he talks about the Tigers’ 1968 championship season, he talks about it in terms of the team effort and the team’s accomplishments.

Yesterday I attended a “bris” – a Jewish ritual circumcision. There is no religious ritual act in Judaism that demonstrates more dedication to the Tradition and to the continuity of the people than a bris. This tribal ritual links hundreds of generations together. The Jewish people are a tribe — like a team — and while there has been some objection to the bris or brit milah from within the tribe, the majority of Jews have held firm and continued this practice which began with Abraham, the first Hebrew thousands of years ago.

At the bris yesterday, I heard my colleague Rabbi Aaron Bergman, say something that truly resonated with me. The bris took place on Erev Tisha B’Av, the saddest day on the Jewish calendar, but he said that the timing was perfect because it demonstrates the eternal optimism of the Jewish people. While Tisha B’Av marks the many calamities that took place on that day including the destruction of the Temple in Jerusalem twice, the bris reminds us that the Jewish people have endured. The Babylonians destroyed the first temple, but they are gone. The Romans destroyed the rebuilt temple and they too are no more. The Jewish people, dedicated to the team throughout the generations, has survived. And a baby boy being brought into the covenant of the Jewish people is a sure sign of optimism and continuity.

And this brings us back to the Auschwitz Dancing video that has stirred so much controversy. This video of a Holocaust survivor dancing to Gloria Gaynor’s version of Donna Summer’s song “I Will Survive” is a beautiful expression of Jewish survival. It does not diminish our commemoration or respect for the six million who perished in the Holocaust, but it does remind us that human beings who were marked for death by the Nazis are able to return to those death camps with their grandchildren and proclaim their triumph.

Now that’s true dedication.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Animals Environmentalism Ethics Holidays Humor Jewish Jewish Law Politics World Events

BP Oil Spill Hits Day 50

If BP was trying to make a Jewish connection to the oil spill off the Louisiana coast, they got it all wrong.

Yesterday marked the 49th day of the BP oil spill. Perhaps BP was going for the Hanukkah story connection, which is “The Oil lasted for 8 days.” Instead, BP got confused with the Jewish holiday of Shavuot, which is 49 days of counting the harvest and the 50th day (Shavuot) is the anniversary of the giving of the Torah on Mt. Sinai.

Hopefully this environmental mess will be remedied soon as the effects on wildlife are certainly a violation of the Jewish principle of “tzar ba’alei chayim” — the responsibility to treat animals ethically.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Food Holidays Humor Jewish Passover

Uses for Leftover Matzah?

James Besser, Washington Correspondent and New Media Editor of The New York Jewish Week, asked me to come up with a Top Ten list of uses for leftover Passover matzah. But being busy trying to catch up with post-Passover work, I was only able to come up with five. (Who am I kidding? Even if I had a lot more free time I couldn’t have come up with ten.)

Here’s James Besser’s post, but if you really want to laugh out loud check out last year’s hilarious YouTube video “20 Things To Do with Matzah” by Michelle Citrin and William Levin.

Five uses for leftover matzah

Okay, you miscalculated, and you have a few extra boxes of Passover matzah cluttering your cupboard. Maybe a few dozen.

And let’s face it: if you have to choke down another bite of matzah, you’re going to hurl. So what to do with the leftovers?

We asked Jewish Week blogger Rabbi Jason Miller, and he offered these “helpful” suggestions – tongue firmly in cheek, maybe stuck there by all the matzah goo:

– Give it to a blind person to read

– Crumble, add water and fill in the cracks in the sidewalk

– Use it as packing material

– How about playing catch with a square Frisbee?

– Crumble up for Shavuot Blintz topping

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Holidays Jewish Judaism and Technology Passover

Video Haggadahs

Cross-Posted at Jewish Techs

There are thousands of Passover Haggadahs that have been published throughout the world. And with the increasing popularity of the Internet, new forms of haggadot are being created each year.

This year’s Passover, which concluded a few short days ago, saw the return of the Facebook Haggadah as well as some attempts at using Twitter to create a Passover Tweder.

Two innovative thinkers had similar ideas before the holiday to integrate YouTube videos into a Haggadah. Rabbi Irwin Kula, president of Clal, created a “bloggadah” featuring seven YouTube videos including footage of a Bob Marley concert (singing “Exodus” of course!) and a video presentation on the psychology of consumer behavior. Rabbi Leon Morris, director of the Skirball Center for Adult Jewish Learning, worked with various artists who created fourteen short artistic YouTube videos for each section of the Passover seder.

Kula’s “bloggadah” is a great example of integrating pop culture with a Jewish message. Following a video of Richie Havens performing his song “Freedom” at Woodstock in 1969, Rabbi Kula (pictured) poses three questions:

  1. What does freedom mean to you?
  2. When have you ever felt you were not free?
  3. How have you ever fought for freedom?

Morris explained his project to Sharon Udasin of The Jewish Week: ““People who have seen the videos — and this includes myself — are bringing to the seder new perspective that they didn’t have before. It will be impossible for me to be eating at a seder this year and eating maror without thinking of Hanan [Harchol]’s film and even voicing a line.” Other artists and filmmakers included in the YouTube Haggadah are Ilana Trachtman (producer of “Praying with Lior”) and Zelda Greenstein.

These Web-based haggadot have already been spread around the globe. I love the use of Web technology to create modern versions of the ancient Haggadah text.

How might YouTube videos be used to educate and stimulate discussion for other Jewish holidays?

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Holidays Humor Jewish Judaism and Technology Passover Twitter

Around the Cyber Seder

Cross-posted at Jewish Techs

As we approach the Passover Seder, here are a few cool sites and videos to enhance the Passover experience:

Bangitout.com – Seder Sidekick 2010
Isaac and Seth Galena, the brothers behind the popular Jewish humor site Bangitout.com have once again published a Seder Sidekick to help bring some levity to the Passover Seder. Dedicated to the memory of Dr. Harold Galena, the 38-page PDF document includes song parodies, top ten lists, silly jokes, quizzes, and funny pictures.

OurJewishCommunity.org – Online Passover Seder

The online Seder, created by Rabbi Laura Baum and Rabbi Robert Barr of Cincinnati’s Congregation Beth Adam, will take place on Tuesday, March 30 at 5 PM EDT and participants can sign up at on the Seder website. The online Seder will use the award-winning Haggadah, made by the congregation, that creates a Passover ritual that is meaningful, relevant, and appropriate for all modern-day Jews. It provides direction for beginners and comfort for seasoned participants as they celebrate Passover. Last year, Rabbi Baum tweeted two Passover Seders on Twitter. Baum and Barr’s OurJewishCommunity.org reaches out to thousands of unaffiliated Jews and others who are looking for a meaningful connection to Judaism, but had not previously found one.

The Open Source Haggadah – By Daniel Sieradski

The Open Source Haggadah allows users to assemble a personalized haggadah from texts and images that come from a diverse and inclusive array of Jewish sources, including — most importantly — user generated content. Launched in 2002, the site was a proof-of-concept for Open Source Judaism, a view which proposes that Judaism is not simply a religion to be believed in, but one to be considered, discussed, and evolved. Jewish texts and rituals are not closed, but open to commentary, disagreement, and even revision. Inspired by the values expressed in Douglas Rushkoff’s Nothing Sacred: The Truth About Judaism, the Open Source Judaism Project sought to advance public discourse around the use of technology in the reimagining of our relationship to Jewish texts and ideas. The Open Source Haggadah was the first in a series of experiments that illustrated the value of giving individuals the ability to “customize” their Judaism and Jewish experiences.

How to Perk Up Passover’s Plagues – Wall Street Journal

This Wall Street Journal article has some new ideas to make the Passover seder more fun and interactive using Twitter, Charades and “Jewpardy.” Rabbi Oren Hayon of Dallas thinks he has just the way to integrate “American Idol” into the ancient tale of the Haggadah. Building on a growing movement to add a bit of fun to the plagues and pestilence, he has recruited a handful of fellow rabbis to act out the Passover story in 140-character Twitter messages, accessible at twitter.com/tweettheexodus. Of course, you can also rely on the good old Plagues Bag.

The Passover Humor Files – Jacob Richman

Israeli technology maven Jacob Richman has compiled a list of links to various forms of Passover humor. He posted 70 Passover files ranging from jokes and stories to song parodies. Both kids and adults will find them entertaining (and sometimes educational). The Passover humor website includes the First Plague as reported on Twitter, Pesach Cleaning 2010, the Computer Engineer’s Haggadah, Dr. Seuss 4 questions, and An Adam Sandler Passover.

G-d Cast – The Passover Seder with the Four Sons
G-dcast is a weekly cartoon about the story Jews are reading in the Torah right now. A different writer explains the Torah portion (or Jewish holiday) in 4 minutes through stories, country songs or hip hop! Then it’s animated. Check it out:




The Jewish Robot – The Matzah Ball Olympics
Commissioned by the Manischewitz Company, William Levin (The Jewish Robot) created this wildly funny video:

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Facebook Holidays Judaism and Technology Passover Social Media Twitter

Facebook Haggadah 2.0

Cross-posted to Jewish Techs

After the success of his 2009 Facebook Haggadah, I predicted that Carl Elkin would say “Next Year on Twitter.” Apparently, that prediction didn’t come to be.

However, I am happy that after his brilliant Facebook Haggadah parody last year, Elkin is back for more. The creator of last year’s spoof has created a new and improved 2010 Facebook Haggadah, complete with a status update from the 1st sister Miriam who reveals the color of an article of her clothing just as her descendants do thousands of years later on the social media site for breast cancer awareness. In the new version, Elkin also makes comical references to Farmville and FourSquare. Woody Allen, Sarah Palin, and Albert Einstein all take part in the social networking seder discussion.

Even the prophet Elijah is a part of this haggadah. Clearly a technophile, Elijah updates his status letting us know about his latest gadget: “My new smartphone with Nav software and turn by turn directions is making this year’s rounds a breeze! Currently 350 households ahead of schedule.”

Elkin, a Boston-based computational chemist, also created an app called YesWeConserve.com to to help get people involved in fighting global warming. The app is designed to help people find and share popular energy-saving ideas.

I’m not going to hold my breath for a Twitter based Haggadah, but at the end of this year’s Facebook Haggadah Elkin does promise that next year’s version will be an iPhone app!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Facebook Holidays Jewish Passover Social Media Spirituality

Is Facebook Chametz?

Cross-posted to Jewish Techs

Is Facebook kosher? If so, is it kosher for Passover? I’m not posing the question of whether it is acceptable to log on to Facebook on the first and last days of Passover, when observant Jews refrain from using computers or the Web.  Rather, is Facebook activity allowed at all during the Jewish Spring festival?

In the early years of the Web, the recurring joke leading up to Passover each year was that Jews should remove their browser’s cookies before the holiday. Now, two rabbis have created a Facebook group named “Facebook is Chametz referring to the Hebrew word for leavened products which are forbidden during Passover.

Shir Yaakov Feinstein-Feit

It is true that Jewish people get a little more observant on Passover, so maybe it’s not a far stretch to assume that some of the less than virtuous aspects of Facebook may be put aside for the length of the holiday.The Facebook group created by Rabbi Shir Yaakov Feinstein-Feit, and later joined by Rabbi Ezra Weinberg, now has over 200 members. Its tagline is “I’m fasting from Facebook for Passover. You too, huh?” Shir Yaakov Feinstein-Feit (pictured) is a non-denominational rabbi, teacher, and musician. Ezra Weinberg is Marshall T. Meyer Rabbinic Fellow at B’nai Jeshurun in New York City.

Referring to the more spiritual aspects of Passover, Feinstein-Feit explains on the group’s Facebook page: “The Chassidic masters teach that the leavening we avoid represents our over-inflated sense of self. Get your Face out of the Book and cross into the liberation of Exodus, movement of Jah people… (at least for a little while).”

This is certainly an original way to look at the culture of this social media application, which has grown exponentially in the past few years. It’s also a refreshing way to look at the Passover festival. Too often, the focus of the holiday is strictly on food concerns rather than the “chametz” that resides in our speech and interpersonal connections.

I posed some questions about the “chametz” that resides on Facebook to Rabbis Feinstein-Feit and Weinberg:

Why did you create this Facebook group?


SYFF: The Chassidic tradition clearly links chametz with an inflated sense of self, egotism, and narcissism. Dietary shifts alone do not necessarily touch the roots of our inflated self-interest. I’m a fan of Facebook in general, but have noticed that using the network not only can distract me from other more introspective or meditative pursuits, but it can also induce comparing mind — “so-and-so’s life is more interesting, meaningful, fun, etc.” I wanted to create awareness around how Facebook can actually serve to alienate us, and to find support in abstaining from something that is so common-place.


EW: As someone with a strong Facebook presence among my friends, I personally found the idea of abstaining from Facebook a meaningful way to digitally disconnect from some of the powerful habit that pervades our lives. I also know a lot of Jews who don’t keep kosher for Passover or don’t feel connected to that aspect of the tradition. The “Facebook is Chametz” would be a way to bring chametz out of the realm of food and into the realm of our laptops and handheld smartphones.

How are you using Facebook/social media to teach your “Torah?”


SYFF: I try to “walk” my Torah, so to the extent that I publicize my life through Facebook is the extent I teach anything. (I help other’s teach their torah by developing websites and pushing their content through social media streams.)


EW: I would say I have not taken full advantage of Facebook professionally. But having over 2100 friends, it is not something I take lightly.

Will you really abstain from Facebook for all 8 days? What about Twitter or other Social Media sites?


EW: I will probably abstain from Facebook and Twitter all 8 days, because my Twitter account is linked to my Facebook.


SYFF: I have abstained from Facebook [on Passover] entirely for the past two years, and will again. Isn’t it amazing Twitter wasn’t such a big thing only a year ago? I personally think Twitter is quite a different social tool and may still post Tweets, but I don’t think I’ll follow anyone during Passover.

Should Jews (or all humans) abstain from Facebook year round and not just on Passover?


EW: Refraining from chametz, in my estimation, is less about haughtiness and more about breaking routine and remembering the deeper connections we have to God, our fellow humans, and the planet. What I loved most about the movie Avatar were the spiritual elements of the Navi people. They didn’t need devices and machine technology to connect to each other and the other life forms on their planet. Sometimes you can connect more by disconnecting. That is the essence of spiritual technology. Refraining from chametz, just like refraining from work on Shabbat, connects us to something deeper by disconnecting us.

So, the bottom line according to these two rabbis is that while Passover is a certainly a time for putting aside the bread and the cereal, it might be a good idea to unplug from the chametz of Facebook as well.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Detroit Food Holidays Humor Jewish Kosher Michigan Passover

Kosher for Passover Zingerman’s Challah?

A couple of years ago, I wrote about the signs at Balducci’s, a New York grocery store, that advertised their ham as “Delicious for Chanukah.”

Today’s issue of the Detroit Jewish News features a full-page ad for the local Plum Market chains of grocery stores. In large print, the ad proclaims Plum Market as “Your Passover Destination” and features a challah (Jewish egg bread) from Zingerman’s Bakehouse above the words “We stock a full line of Passover products from Zingerman’s Bakehouse.” (Thanks to Rabbi Rachel Shere, of Adat Shalom Synagogue, for bringing the ad to my attention.)

First, Zingerman’s, based in Ann Arbor, is not a kosher establishment. Second, their products are not kosher for Passover.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller