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Community Conservative Judaism Jewish Jewish Future Orthodox Judaism People Philosophy

On Jewish Identity

I was one of three Jewish educators asked to respond to a statement about Jewish identity for this month’s issue of Sh’ma: A Journal of Jewish Responsibility. The statement was co-written by Patrick Aleph and Michael Sabani, the co-founders of Punk Torah. After I responded to their statement in writing, Patrick and Michael interviewed me via Skype. Their statement, my response and the video interview are below:

“If I try to be like him, who will be like me?” (Yiddish Proverb)

No study has ever been done to discover the root cause of why people stop identifying with Judaism. If we worry less about Judaism as a culture and more about monotheism, we might find that — suddenly — people have something more to believe in. Jewish identity is more than matzah ball soup and Young Professionals mixers.

God, Israel (the people), and the Torah are essential for Jewish identity. Without God, we sit on a stool with only two legs. Theists need to summon up the courage to put God first in Jewish life in spite of the urge to keep our heads down so we don’t look crazy.

We often place a lot of importance on not standing out, especially in a “tribal” sense. It gives us a sense of being a part of something larger than ourselves. The flip side is that if we all try to be like someone else, we lose who we really are.

Judaism is a path (halakhah) that allows us to walk together, even if we walk at our own pace. When we try to be like another, we are giving up our God-given individuality.

—Patrick Aleph and Michael Sabani

My response: 
Jewish identity is a tricky subject. We have no consensus on how to define it, what it should feel like, or to what extent it should be particularistic. I find that Judaism has much wisdom to offer, both to adherents of the faith and to the rest of the world. I’m often, therefore, baffled by our numbers — that we account for such a small fraction of the population.

Should we worry more about monotheism, as Michael Sabani and Patrick Aleph suggest? Should we worry less about the cultural components of our peoplehood? These are decisions that each individual “member of the tribe” must make. Some Jews will be enthralled with bagels and lox on Sunday mornings, federation meetings, Seinfeld reruns, and B’nai Brith softball. Other Jews will recharge their spiritual batteries in traditional synagogue life. Some will look to Jewish summer camp as their source of Jewishness, and for other people it will be the connection to the State of Israel. We are a club, but we’re not sure who is included and who decides our boundaries. It is good for us to stand out as tribally different, but we should also count our blessings that we are included in the larger fabric as well.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Antisemitism Celebrities Hollywood Jewish Movies News Politics

Are Charlie Sheen, Glenn Beck, John Galliano and Julian Assange Anti-Semites?

Cross-posted to the Huffington Post

How does one know when someone’s comment is anti-Semitic? I suppose it’s the same as how United States Supreme Court Justice Potter Stewart explained pornography in the 1964 case of Jacobellis v. Ohio: “I know it when I see it.”

There have been several high profile examples of anti-Semitic outbursts recently. And like famous anti-Semitic rants in the past, there has been much debate as to whether these recent cases should be classified as anti-Semitic. In all of these instances, one could argue that “I know it when I see it.”

There are times when a celebrity makes a poor choice, but is likely not being intentionally anti-Semitic. Examples are when Roseanne Barr dressed as Adolf Hitler and posed for a magazine and when Prince Harry went to a costume party in a Nazi uniform. However, when Mel Gibson repeatedly espoused his anti-Jewish feelings, there was no question about his motivation or true feelings.

In recent days, we’ve heard questionable comments by Charlie Sheen and Glenn Beck. We’ve seen video footage of Dior designer John Galliano expressing his love for Hitler and berating innocent people with anti-Semitic slurs. And a recent report said that WikiLeaks founder Julian Assange suggested that British journalists, including the editor of The Guardian, were engaged in a Jewish-led conspiracy to smear his organization.

Charlie Sheen, who continues to prove that his “Wild Thing” character in the movie “Major League” was pretty close to his real persona, referred to the executive producer of “Two and a Half Men” by his Hebrew name. Rather than calling him Chuck Lorre, Sheen referred to him as “Chaim Levine” and raised red flags throughout the media and in Jewish organizations. Not only has Sheen denied that there was any anti-Semitic undertone in his rant, he is now requesting that the Anti-Defamation League and its director Abe Foxman apologize to him for condemning his remarks.

It’s pretty obvious that Sheen’s not getting very good PR counsel these days (if any at all) because he expressed his admiration for Mel Gibson in an interview with Howard Stern. I don’t think Mel Gibson is the guy you want to bring into your corner when you’ve been accused of an anti-Semitic rant.

Glenn Beck recently apologized for his insult to Reform Jews. The Fox News talking head said Reform rabbis are “almost like radicalized Islam.” He was responding to a letter condemning his virulent attack on George Soros. I was one of several non-Reform rabbis who signed the letter urging Fox News to fire Beck. While I don’t agree with Soros’ politics and certainly find his views on Israel to be troubling, I understood Beck’s comments about Soros (comparing him to the Nazis) to be anti-Semitic in nature. While Beck will likely never apologize for his Soros tirade, it is telling that he apologized to the angered Reform (not “Reformed” as Beck called them) rabbis.

The anti-Semitic comments by Christian Dior designer John Galliano in a shocking videotape (see below) were quite obviously anti-Semitic. Dior has fired him for his hateful comments and he was arrested by French police over allegations that he abused a couple in an angry, drunken, anti-Semitic diatribe. Oscar winner Natalie Portman who represents Dior in perfume ads said she was disgusted with John Galliano over his anti-Semitic rants. In a written statement, Portman said, “In light of this video, and as an individual who is proud to be Jewish, I will not be associated with Mr Galliano in any way.”

Finally, Julian Assange’s comments seemed to be more paranoia than anti-Semitism. He suggested that British journalists were conspiring to smear his organization. The NY Times reports that Assange “was especially angry about a Private Eye report that Israel Shamir, an Assange associate in Russia, was a Holocaust denier. Mr. Assange complained that the article was part of a campaign by Jewish reporters in London to smear WikiLeaks.”

While Assange’s accusation does sound like the age-old charge that the Jews own and run the media, it might not be anti-Semitic. Rather, Assange is probably feeling like everyone is out to get him after the recent WikiLeaks dumps of classified information.

Are anti-Semitic comments on the rise? I don’t think so. Rather, there has been a trend of high-profile individuals making anti-Semitic statements. It’s entirely possible that these hate-filled tirades reveal the true sentiments of these celebrities. Hopefully, they will apologize for their outbursts and be more dignified and sane in the future.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Antisemitism Germany Holocaust Jewish

The Light of German Jewry

This has been a whirlwind week for me in Berlin, where I’ve spent long days touring with other young Conservative rabbis. We have learned first hand about how Germans have confronted their past and are looking to their future. We have seen the German Jewish community rebuilding itself with a sense of pride and renewal.

This Shabbat, in the Torah portion Tetzaveh, we learn about the ner tamid (the eternal light). We can compare the ner tamid — a main focal point in the Temple — with the German Jewish community. Considering the horrific history the Jewish people in this part of the world endured during the last century, it is crucial to remember that this Jewish community’s light was never fully extinguished — it is eternal.

In the past few days, I have visited a concentration camp and several Holocaust memorials. That is precisely what one would expect our group of rabbis to experience here in Berlin. But that is only the first part of the story. We also visited a liberal rabbinical school (Abraham Geiger College), progressive synagogues (like the Masorti congregation where my colleague Gesa Ederberg serves as rabbi), Jewish centers, a Masorti nursery school, kosher restaurants, and Jewish museums. We learned how German school children are confronting their nation’s history during the Shoah.

Our group of rabbis spent an entire morning in the German Foreign Ministry being briefed on international relations by a high level, career diplomat. We were hosted at a luncheon on the top floor of the Reichstag, looking out over Berlin. We had a glatt kosher dinner with our Protestant colleagues, exchanging theological viewpoints and perceptions about memory over shnitzel and goulash. I have worn my kippah in the streets of Berlin over the past week without incident. I have heard Hebrew spoken throughout the city, both by Israelis and non-Israelis. When I took off my coat at a museum, the German guard smiled and said “Todah Rabbah” (Hebrew for “thank you”) and “shalom.”

This is a changing country. I was unaware of the renaissance taking place here in the German Jewish community. Democracy, tolerance, justice and understanding are all shared values here in Berlin. The light of our Jewish brothers and sisters here is not only still kindled, but it is burning bright.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Celebrities Holidays Israel Jewish Movies Music Passover Prayer

Justin Bieber in Israel

It doesn’t matter that I’m blogging from Berlin because they’re talking about teen pop sensation Justin Bieber and his new movie “Never Say Never” here too. It seems that Bieber’s 29-year-old Jewish manager “Scooter” Braun is working hard to promote his talented young client and his new movie in the media. I was contacted the other day by Edmon Rodman of the JTA who was writing a story about the inclusion of Bieber saying the Shema Yisrael in the “Never Say Never” movie.

Last year, I wrote about Justin Bieber’s prayer circle ritual before concerts in which he includes the Jewish “Shema Yisrael” prayer in Hebrew. Rodman quotes “Scooter” Braun who explains, “Originally Justin and the crew just did a prayer circle before the show that ended with Jesus Christ. I wasn’t into that,” so “we started saying the Shema. About the third time, Justin chimed in.” “He had memorized it. Now others say it with us, too.”

Rodman quoted me in the JTA article:

As noted by Rabbi Jason Miller of Michigan, who writes at blog.rabbijason.com, “Based on the number of concerts at which Justin Bieber performs, I’m guessing that he’s actually said the most important statement of Jewish belief many more times in his life than the average 16-year-old Jewish youth.”

What is certain to get people’s attention in Rodman’s article is that “Bieber is scheduled to bring the Shema to Israel” on April 14, just five days before Passover. While some artists, like Elvis Costello, have canceled performances in Israel, Braun stated that there is no question that the concert will happen as scheduled and that Justin Bieber and his mom, Patti, are excited to visit Israel (specifically Bethlehem).

In fact, Bieber will still be in Israel for the first night of Passover and “Scooter” Braun plans on having a seder. There’s no word yet on whether Justin Bieber will lead the Four Questions (traditionally sung by the youngest at the table).

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Humor Jewish Torah

Let’s Hair It for the Jew Fro

As a follically-challenged guy, I’ve always been impressed by (and a bit envious of) the Jew Fro. It’s certainly an underreported aspect of Jewish cultural life. My uncle sported a Jew Fro in high school back in the early 70s, which I’m convinced was only because he knew he’d be bald later in life (he was). Male patterned baldness runs in the family and his father (my grandfather) wore a toupée.

The Jew Fro, the Jewish version of the Afro, has become more talked about of late as Jewish celebrities like Jonah Hill, Seth Rogen and Andy Samberg have popularized the fashion. Three years ago I posted to YouTube.com a clip from the movie “Knocked Up” in which Katherine Heigl’s character admires Seth Rogen’s character’s curly hair. She asks what product he uses to get it to look that way, and he tells her that it’s called “Jew.” The video clip has been viewed close to 18,000 times since I uploaded it. Websites with photos of the best Jew Fros (South Park creator Matt Stone, Art Garfunkel, Nick Jonas, film critic Gene Shalit, music producer Phil Spector, Bob Dylan, Richard Simmons, etc.) are popping up everywhere. A t-shirt that reads “Chicks Dig the Jew Fro” is a top seller on the Web.

Now, Moment Magazine has published an article about the Jew Fro that traces its history all the way back to the Bible. Just because Samson was a Nazirite and didn’t cut his hair doesn’t mean he sported the Jew Fro. It is an interesting take on the hairstyle though. Svetlana Shkolnikova writes:

Yet society continues to subtly perpetuate the idea that sleek and straight is beautiful, making the curly hair of both Jewfros and Afros contentious, particularly for women, says Shari Harbinger, director of education for the curly hair salon DevaCurl. She struggled with her curly hair growing up, choosing to blow dry it straight and even resorting to harsh Japanese relaxers. The curly-straight struggle haunts some of Hollywood’s biggest stars, as Sarah Jessica Parker confesses in the 2005 book Stars of David. “I always feel that people think that straight hair is pretty and curly hair is unruly and Jewish,” she says. When she receives excessive praise from men for straightening her hair for a part, she jokingly responds, “‘You’re an anti-Semite!’ Because I just feel it’s a little stab at the Jews.”

My favorite part of the article is that the author quotes Professor Shuly Rubin Schwartz, the dean of the undergraduate program at the Jewish Theological Seminary in New York, where I studied in the Rabbinical School. She claims the Jew Fro’s birth came about because Jews “figured out how to own their own hair” and “Jewish women in turn thought, ‘Why are we sitting under the hair dryer?'” The article doesn’t show a photo of Shuly Schwartz, who herself sports a curly Jew Fro (see photo below).

Whether it’s Jewish men or Jewish women, they should be proud of their curly locks of hair. For me, I’ll just remain envious of the moppy curls of Jew Fros while I embrace my receding hairline.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Celebrities Hollywood Humor Jewish Jon Stewart Movies Ritual Television

Jon Stewart Can Only Go Shofar

Last night, Jon Stewart decided to blow a shofar on “The Daily Show With Jon Stewart” to alert his viewers to some breaking news (Keith Olbermann leaving MSNBC). He called it a News Shofar and announced “Something happened!” but never actually blew the shofar.  Instead he just put the shofar to his mouth and kept repeating the words “Hey Look” in a staccato fashion. It sort of sounded like a Tekiah blast followed by Teruah.

Technically, it didn’t look like a ram’s horn, but rather a gazelle’s horn. (Either one is sufficient to use on Rosh Hashanah.) Since Jon Stewart is a producer for The Colbert Report, I think he just borrowed the shofar that Stephen Colbert used to sign off at the end of his show back in 2009.

I wonder what it would take for Jon Stewart and Stephen Colbert to come to my synagogue on Rosh Hashanah for a shofar duet?

Seeing Jon Stewart (Jewish) and Stephen Colbert (not-so-much) blowing the shofar got me thinking about Jewish rituals in which other celebrities have engaged. Here are a few that I was able to dig up:

Howie Mandell putting on tefillin

The Bob Dylan Tefillin

The Beastie Boys Playing Dreidel on Hanukkah

George Costanza, I mean Jason Alexander, Giving a Sermon in Synagogue

Ryan Gosling Leading Prayers (He looks like Eminem here!)


 Leonard Nimoy Duchenen (Blessing the Congregation)


Krusty the Klown Reading Torah


Rabbi Ben Stiller Teaching Torah


Darth Vader Waving the Lulav 
(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Education Environmentalism Holidays Jewish Literature Tu Bishvat

The Giving Tree for Tu Bishvat

Ten years ago I was asked by the editor of the journal Conservative Judaism to write about my favorite book from my childhood. There was no question I would write about Shel Silverstein’s The Giving Tree. In honor of the Jewish holiday of Tu Bishvat — the birthday of the trees — I republish those words on this blog.

The Giving Tree

“And then the tree was happy… But not really.” Ever since I made the decision to become a rabbi several years ago, I have had a recurring vision of my future rabbinate. In this vision, I am sitting in a nursery school classroom at the synagogue reading The Giving Tree, my favorite children’s book, to the class. It is a tender story with many lessons to give about a young boy’s relationship with a tree. Through the years I have discovered many of the metaphors that abound throughout this parable – metaphors about nature, parents, and God.

The tree has a simple goal, and that is to make the little boy happy. When he asks the tree for money, she suggests that he sell her apples. When he asks for a house, she offers her branches as lumber. He keeps asking and she keeps giving, until all that is left of the tree is a stump when the young boy returns as an old man. And he sits on it.

This is a wonderful story for teachers to use when discussing the law of bal tash’chit – the Torah’s ban on wanton destruction of nature. Our role as God’s children is to repair the world (l’taken olam b’malkhut shaddai) and we must be careful not to exploit such precious gifts as trees, and nature’s other resources.

It is telling that as the boy matures into an old man, Silverstein continues to refer to him as the “boy.” This shows that the tree continued to give even as the boy grew, just as this wonderful book continues to give even as the audience of young boys and young girls gets older. People of all ages will appreciate the feelings of both joy and tears that this book elicits. This is why I no longer only envision myself as a rabbi sharing The Giving Tree with nursery school children, but with “children” of all ages as well. Each time I read this story, I am taken away and then I am happy… But not really.

(Originally published in Conservative Judaism, Vol. 53, No. 4, Summer 2001)

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Basketball Celebrities Ethics God Jewish Rabbis Theology

The Theology of LeBron James

Just because LeBron James started meeting with a rabbi this summer doesn’t mean he’s ready to be dispensing theological statements.

I’ve been thinking a lot about LeBron’s statement via his Twitter feed last week about the Cleveland Cavaliers’ huge upset to the Lakers. In what has become known as the “Karma Tweet,” LeBron tweeted the following during the final minutes of his former team’s 55-point loss to the Los Angeles Lakers: “Crazy. Karma is a b****.. Gets you every time. Its not good to wish bad on anybody. God sees everything.”

There are many unknowns when it comes to theology. Aside from dealing with the conundrums of evil and suffering in the world, we really don’t know whether God is omniscient. Apparently, LeBron James is certain of God’s omniscience (“God sees everything”). Not only that, but it seems that LeBron’s God metes out justice on those who “wish bad on anybody.” Now, I’m not going to judge LeBron for his theological certainty or even for his brashness in tweeting these words. I am, however, going to call him out for the senselessness of tweeting about divine karma this way.

That tweet couldn’t possibly have been received well no matter what happened. LeBron handled his separation from the Cavaliers in the worst way imaginable, so criticizing owner Dan Gilbert or the Cavaliers for wishing ill on him is ridiculous at best. Second, LeBron’s “Karma Tweet” sets him up for ridicule should the karma now fly the other way, which is exactly what has happened. Since LeBron decided to wax theological on Twitter, his team — the Miami Heat — has lost three consecutive games on the road and has seen the three superstars all get injured (twisted ankles for LeBron and Chris Bosh, and a hurt knee for Dwayne Wade).

This only proves that if you believe in the divine karma LeBron believes in, well, it can cut both ways. And if you ever sense that, thanks to karma, bad things are being levied on those who wished ill on you, be smart about it and keep your mouth shut. And in this day and age, that means stay away from Twitter!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Celebrities Hollywood Humor Jewish Jon Stewart Music

A Saturday Night Live Bar Mitzvah with Cee Lo Green

Jewish humor has always been one of my favorite topics to teach. I’ve taught classes about Jewish humor and Jewish comedians to teens and adults at many different settings including synagogues, Jewish camps, and on college campuses. As an aspiring stand-up comic, I have always been interested in the history of Jewish humor, what makes a Jewish joke funny, and why there have been so many successful Jewish comedians throughout the generations.

A sketch on last night’s episode of Saturday Night Live (SNL) provides much food for thought about Jewish humor. The SNL sketch parodies a lavish bar mitzvah for the nephew of a Hollywood exec that has performances by Taylor Swift (played by Gwyneth Paltrow), Jay-Z and Alicia Keys, Katy Perry, and Cee Lo Green. Jacob, the uncomfortable bar mitzvah boy, repeatedly claims that he told his father that he would have been content with just a “modest luncheon.”

The sketch is funny, but it also relies on some age old Jewish stereotypes that many will claim have run their course and aren’t funny anymore. When it comes to comedy, is everything fair game? I’ve always taught that ethnic humor has to have at least a hint of accuracy for it to be funny. There will surely be those who are offended by the many JAP (Jewish American Princess) references in Gwyneth Paltrow’s Taylor Swift impersonation in the bar mitzvah sketch. Parodying Taylor Swift’s song “You Belong With Me,” Paltrow sang: “She’s in synagogue with her new clear braces on / I’m sittin’ shiva with no mirrors to put makeup on / She doesn’t get your Mel Brooks humor like I do / She wears Macy’s, I wear Loehmann’s. She wears Filene’s and I wear Filene’s Basement / Can’t you see? She’s just a JAP. Not like Japanese.”

Up next performing at Jacob’s bar mitzvah was SNL comic Jay Pharoah (a last name that could be offensive to Jews, but isn’t) appearing as Jay-Z and singing his bar mitzvah version of “New York State of Mind” with Alicia Keys (Nasim Pedrad). He opens with the words, “While we read the Torah / Just to learn the word of God / Straight from Deuteronomy… Rabbi Josh Levi / I’m straight up withcha.” He then utters what I would imagine is the first reference to the Mishnah on late night network TV. Pharaoh (as Jay-Z) then gives a deep reference to both biblical kosher law and the theological perplexity of God’s ego: “Everything ain’t right cuz it’s dirty as shellfish / Don’t defy Yahweh cuz he’s mad selfish.”

As if this SNL sketch couldn’t get any more Jewish (or as Jon Stewart often says: “Jewy”), Jewish SNL cast member Abby Elliott sends up Katy Perry doing her Jewish version of “California Girls.” She enters with “Hi everybody, happy Jewish!” and then busts into the lyrics “Jacob just read from the Haftorah / Let’s all dance the Hora… Ashkenazi Jews they’re so incredible / And Sefardic Jews are cool too / West Bank represent despite your violence… Shalom you guys.”

Next, Cee Lo Green enters the bar mitzvah party in a giant fur coat singing his “F.U.” song, but with lyrics about the Hebrew language and how it sounds like gargling. He’s introduced by Jacob’s father who believes Cee Lo Green’s a “member of the tribe” based on his last name, but then says, “Or maybe not.” Referencing the ongoing joke about the older kids at the bar mitzvah party bending the metal forks, Cee Lo Green says, “What’s with this bending forks thing? I mean, that’s straight up meshuganeh man!” Something tells me that Lorne Michaels and Andy Sandberg had a bet to see if they could get Cee Lo Green to say something Yiddish.

The full video of the SNL bar mitzvah sketch is below. I will use it next Monday afternoon when I present a lunchtime discussion about Jewish humor at Temple Israel in West Bloomfield, Michigan. Aside from the question of appropriateness of some of the JAP jokes at the beginning of this SNL sketch, what is so interesting is that Jews only account for about 2% of the U.S. population and yet SNL devotes so much of its show to esoteric Jewish references. And this isn’t an isolated example either. On Thursday night, Conan O’Brien joked that the new Disney theme park in Israel wouldn’t use the nickname “The Happiest Place on Earth,” but rather “It Could Be Worse.” Conan then spent a couple minutes showing off his impression of a Jewish person. On Comedy Central’s “The Daily Show,” Jon Stewart also makes not-so-subtle references to Jewish themes on his show. Last week on one of his shows, he compared the members of Congress coming up to the microphone on the first day of the congressional session to read a line from the Constitution with “the dramatic chops of family members who demand to be called to the bimah for your bar mitzvah.”

I’m not sure if the Jewish writers on SNL thought Purim was much closer than it actually is, but I will say that they did a great Purim shpiel last night.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Conservative Judaism Jewish Jewish Law Orthodox Judaism Politics Reform Judaism Terrorism

Gabby Giffords and Patrilineal Descent When It’s Desirable

As a Conservative rabbi and a member of the Rabbinical Assembly, I cannot officially consider Jewish descent to be determined patrilineally (from the father). In fact, in its “Code of Professional Conduct,” the section detailing the responsibilities for membership in the Rabbinical Assembly lists four current standards of religious practice. The first is: “Matrilineality determines Jewish status.”

And yet, like many Jews who regard Jewish status to require a Jewish mother or proper conversion, I admit to feeling pride when a Jewish athlete or celebrity is successful, even if their “Jewishness” isn’t technically defined by halachic standards. After all, when major league baseball player Ryan Braun won the National League Rookie of the Year award in 2007, should the Jewish community have refused to claim the “Hebrew Hammer” as one of our own since only his father is a “Member of the Tribe?” Braun considers himself to be Jewish and his Israeli-born father lost most of his family in the Holocaust.

The 1983 decision by the Reform Movement to recognize Jewish status by either the mother or the father continues to raise questions for the other streams of Judaism. The debate over “Who is a Jew” is back in the headlines following the shooting in Tucson, Arizona that critically injured Rep. Gabrielle Giffords. For Giffords, the daughter of a mother who is a Christian Scientist and a father who is Jewish and the grandson of a rabbi, there is no question of her Jewishness. She is a proud Jew who is an active member of her Reform congregation. She was married under a chuppah (wedding canopy) by a rabbi, albeit to a non-Jewish man.

This week, as Giffords lay in a hospital recovering from being shot in an assassination attempt by a domestic terrorist, her Hebrew name has circulated the world to be used in the traditional Mi Sheberach prayer for healing. Some rabbis have even questioned whether her non-Jewish mother’s name should be part of her Hebrew nomenclature for the prayer, while others have referred to her as Jewish but added the caveat “not halachically speaking.” Giffords co-chaired the Jewish Outreach Institute’s 2007 conference and is active in her congregation. Yesterday, President Barack Obama called Rabbi Stephanie Aaron, Giffords’ rabbi at Congregation Chaverim, to offer his prayers for a speedy recovery for the congresswoman.

Since Saturday’s shooting, we’ve learned quite a bit about Gabrielle Giffords and her Jewish pride. Her paternal grandfather, the son of a Lithuanian rabbi, changed his name to Giff Giffords for anti-Semitic reasons. On her campaign website, Giffords wrote, “Growing up, my family’s Jewish roots and tradition played an important role in shaping my values. The women in my family served as strong role models for me as a girl. In my family, if you want to get something done, you take it to the women relatives! Like my grandmother, I am a lifetime member of Hadassah and now a member of Congregation Chaverim. When I served in the State Senate in Arizona, I had the opportunity to visit Jerusalem. It was one of the most memorable experiences of my life. I will always be a strong supporter of Israel. As the only functioning democracy in the Middle East, Israel is a vital strategic ally of the United States. As a woman and as a Jew, I will always work to insure that the United States stands with Israel to jointly ensure our mutual safety, security, and prosperity.”

The Jerusalem Post was the first publication to state emphatically that Giffords’ Jewishness shouldn’t be questioned. In fact, in their editorial “Learning Judaism From Giffords,” they wrote, “With all our desire for a universally accepted definition of ‘Who is a Jew?’ that would unify the Jewish people, we cannot ignore the complicated reality that many ‘non-Jews’ are much more Jewish than their ‘Jewish’ fellows. Congresswoman Giffords is one of them.”

In her “In the Mix” blog at The Jewish Week, Julie Wiener wrote of how Giffords’ Jewishness is shining a spotlight on the “who is a Jew” debate. In her article, “Plight of the Patrilineals,” Weiner cited blogger “Kung Fu Jew,” who posted his angry rant on the JewSchool blog about how Giffords is “Jewish enough for the Jewish community to own a side-show of the media circus. Jewish enough to be our martyr, it seems, but not Jewish enough to be treated equally in life.” He has a point here. I’m sure many synagogues will offer prayers of healing for Rep. Giffords this Shabbat and recognize her as a Jewish member of Congress, yet they would be violating their own religious policy if they ever called her to the Torah for an aliyah honor.

I really wish we had a consensus on what determines Jewish status through lineage, even if only in the non-Orthodox Jewish community. Certainly, we cannot continue to make an exception for athletes, celebrities, and politicians of Jewish patrilineal descent. I’m in agreement with the Jerusalem Post on this matter. If Rep. Gabrielle Giffords considers herself Jewish because her father is Jewish and she lives a Jewish life, then she’s Jewish.

May Rep. Gabrielle Giffords (Gavriela bat Gloria v’Spencer) be granted a speedy and complete recovery.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller