Categories
Basketball Celebrities Ethics God Jewish Rabbis Theology

The Theology of LeBron James

Just because LeBron James started meeting with a rabbi this summer doesn’t mean he’s ready to be dispensing theological statements.

I’ve been thinking a lot about LeBron’s statement via his Twitter feed last week about the Cleveland Cavaliers’ huge upset to the Lakers. In what has become known as the “Karma Tweet,” LeBron tweeted the following during the final minutes of his former team’s 55-point loss to the Los Angeles Lakers: “Crazy. Karma is a b****.. Gets you every time. Its not good to wish bad on anybody. God sees everything.”

There are many unknowns when it comes to theology. Aside from dealing with the conundrums of evil and suffering in the world, we really don’t know whether God is omniscient. Apparently, LeBron James is certain of God’s omniscience (“God sees everything”). Not only that, but it seems that LeBron’s God metes out justice on those who “wish bad on anybody.” Now, I’m not going to judge LeBron for his theological certainty or even for his brashness in tweeting these words. I am, however, going to call him out for the senselessness of tweeting about divine karma this way.

That tweet couldn’t possibly have been received well no matter what happened. LeBron handled his separation from the Cavaliers in the worst way imaginable, so criticizing owner Dan Gilbert or the Cavaliers for wishing ill on him is ridiculous at best. Second, LeBron’s “Karma Tweet” sets him up for ridicule should the karma now fly the other way, which is exactly what has happened. Since LeBron decided to wax theological on Twitter, his team — the Miami Heat — has lost three consecutive games on the road and has seen the three superstars all get injured (twisted ankles for LeBron and Chris Bosh, and a hurt knee for Dwayne Wade).

This only proves that if you believe in the divine karma LeBron believes in, well, it can cut both ways. And if you ever sense that, thanks to karma, bad things are being levied on those who wished ill on you, be smart about it and keep your mouth shut. And in this day and age, that means stay away from Twitter!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Antisemitism Blogs Israel Politics Rabbi Jason Miller Rabbis Web

Rabbi Forbids Participating in Talkbacks and Website Comments Sections

Cross-posted to the Jewish Techs blog at The Jewish Week

The more I blog, the thicker my skin gets. Overtime, I’ve learned to prepare myself before reading the comment section at the bottom of my posts. With great inventions, we have to take the bad with the good. It’s been wonderful that newspapers and magazines make their articles available to us on the Web, but it also means that individuals can post outrageous, defaming, and insulting comments underneath each article — opinions that would never be published in a print edition. And blogs are great, but with them comes a countless number of off-subject comments that only express hate and ignorance.

No matter what I publish on the Huffington Post website, I know that the atheists are going to be commenting in full force. Their comments often won’t have anything to do with the subject I wrote about, rather they will be self-serving statements about their viewpoint. I recently wrote on the Huffington Post about the importance of giving equal significance to the celebration of the birth of a baby girl in Judaism and the discussion in the comments section turned into a polemic against ritual circumcision. And of course any blog or article on the Web that even mentions Israel will soon have the page littered with hundreds of inflammatory anti-Israel and anti-Semitic diatribes accusing Israel of the occupation of Palestinian land.

Earlier this year, Ron Kampeas quoted the American Jewish Committee’s David Harris in an article on the JTA.org website about the nature of Web commenting. Harris, an avid blogger for Huffington Post, said, “To read some of the reactions to anything I write about Israel is sometimes to require a very strong stomach — it can be nasty, over the top, vitriolic and dripping.” Nevertheless, Harris believes that it’s important to continue blogging and responding to his critics, whether on Huffington Post or the Jerusalem Post, which has a notoriously controversial talkback section. Abe Foxman of the Anti-Defamation League feels differently. He said, “It’s a magnet for conspiracy theorists and for haters. I look at it and sometimes wonder why am I bothering.”

Now, an Orthodox rabbi has ruled that his students are forbidden from responding to articles on websites and blogs as it may lead to religious and moral transgressions. yNetnews.com interviewed Rabbi Shlomo Aviner, one of Religious Zionism’s leading rabbis, who “stressed that this isn’t a halachic decree or a comprehensive ban from a higher rabbinic authority, it is a ruling he gave to his students after receiving a question via text message which asked: ‘After reading a ‘kosher’ article is it all right to take a look at the talkbacks?'”

Rabbi Aviner’s responded “No” to his questioner on the grounds that it would lead to lashon hara (gossip), humiliation and valueless time consumption. In Aviner’s opinion, the ability to respond to articles and publications and to hold debates should have promoted “clarification and reformation of ideas and opinions” which is why “it could have been a wonderful thing”, but instead it is used for diatribes and gossip under assumed identities which the Torah sees as “cursed be he that smiteth his neighbor secretly.”

Gary Rosenblatt, editor of The Jewish Week, issued a call for greater civility in discourse before Rosh Hashanah this year. He wrote, “Name a contentious issue, and the two sides line up to spew their vitriol, each convinced the other’s policies would bring disaster. There is a great deal of anger, fear and contempt expressed. But no real dialogue, little if any appreciation for the other side, and less and less willingness to hear another point of view in the hopes of reaching common ground. One practical concern is the missed opportunity for meaningful discussion in… the comments area on our website.”

As we enter the new year of 2011, my hope and prayer is that there is increased civility on the Web. Cyberspace is a big place and anyone with an internet connection can post their opinion, no matter how extreme or offensive it may be. But perhaps everyone can exercise some restraint and make the comments sections a more enjoyable place to engage, learn, and share ideas.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Celebrities Hanukkah Holidays Hollywood Humor Jewish Rabbi Rabbis Television

Jimmy Kimmel Against the Rabbi

What’s the deal with Jimmy Kimmel and rabbis? This year alone, ABC’s late night talk show host has featured three rabbis (or almost rabbis) on his show. Kimmel used to date comedian Sarah Silverman whose sister Susan is a Reform rabbi living on a kibbutz in Israel.

Back in April, Yuri Foreman was a guest on Jimmy Kimmel Live!. The WBA super welterweight champion was introduced by Kimmel as a future rabbi who studies Talmud. The video of the future rabbi’s interview with Kimmel can be seen here.

Last week, Jimmy Kimmel explained the Hanukkah story to his millions of viewers and then showed the video of Chabad Rabbi Shlomo Cunin of California with Governor Arnold Schwarzenegger. Kimmel wished a “Happy first night of Hanukkah to our Jewish viewers. Tonight is the first night of eight nights of celebrating and misspelling hanukkah. Or maybe there is no correct way to spell it.” He even suggested that the Jewish holiday could be spelled Chaka Khan. The video is of Rabbi Shlomo Cunin and Governor Schwarzenegger at the 17th annual menorah lighting at the State Capitol in Sacramento.

Those rabbinic appearances seemed to go okay, but now Jimmy Kimmel is in some trouble for a video shtick he did in August. Kimmel is being sued by Rabbi Dovid Sandek, the flamboyant ultra-Orthodox rabbi who goes by the “Flying Rabbi” and whose YouTube videos have become popular. Rabbi Sondik claims his image was used without his consent when Kimmel used a YouTube video segment on the show that poked fun at basketball superstar LeBron James’ free agency decision this past summer.

Yahoo! News reports that, “According to a complaint filed in New York Supreme Court on December 10, Kimmel in August was trying to make a joke about reports that LeBron James had met with Rabbi Yishayahu Yosef Pinto for business advice. Kimmel claimed that he himself had met with Rabbi Pinto for advice and showed the audience a video of the exchange. The rabbi shown speaking to Kimmel appears to be Rabbi Sandek, not Rabbi Pinto.”

Rabbi Dovid Sandek The Flying Rabbi

Sandek claims he was made to “look foolish” and presented as a “laughingstock.” While the late night show did get permission to use the TMZ owned footage of LeBron James with Rabbi Pinto, it never licensed the YouTube clips of Rabbi Sandek. Oops! Now the video of Jimmy Kimmel getting advice from the rabbi (Sandek) has been removed from the Web as the lawsuit is pending.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Globalization Jewish Politics Rabbis Uganda

My Ugandan National Parliament Endorsement

As a rabbi, I’m hesitant to publicly endorse any political candidates. First, I try to keep my politics private; and second, I don’t want to jeopardize the tax-exempt status of any non-profit organizations which I represent. However, I’m going to go out on a limb here and endorse my friend and rabbinic colleague for Uganda’s National Parliament.

Rabbi Gershom Sizomu, who was recently ordained at the American Jewish University, is running for National Parliament of Uganda. When Gershom is elected, he’ll be the first Jew ever elected to any national office in Uganda. What’s more is that he will be the first rabbi to be seated in nationally elected government outside of Israel. Very impressive!

The Be’chol Lashon website quotes Gershom explaining that his political mission is directly connected to his religious vision. He says, “It is important that local and national government officials be tolerant and foster a climate of understanding between religious groups.” Rabbi Ruth Abusch-Magder, of Be’chol Lashon, explains that “his vision of religious tolerance runs counter to the discrimination he experienced growing up during the rule of Idi Amin Dada. Under Amin, Judaism was banned and the native Jewish community, called the Abayudaya, was persecuted.”

I first met Gershom Sizomu when he came with J.J. Keki on a speaking tour to the U.S. I found him to be a mensch who is only concerned with the best interests of his people. I hope that the Ugandan people will vote for Rabbi Gershom Sizoum in the February 18, 2011 National Parliament elections.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Jewish Law Orthodox Judaism Rabbis Torah

Did the Torah’s Patriarchs Follow Jewish Law?

Xtranormal has helped users create close to 10 million projects by turning their words into funny animated movies. User “krumbagel” has created a hilarious Xtranormal animation that successfully (and humorously) critiques the ultra-Orthodox notion that the Avot (patriarchs) in the Torah not only followed the Halachah (Jewish law) as outlined in the Torah, but even observed the mitzvot (commandments) that were set forth by the sages thousands of years later through the debates of the Talmud and the explanations of the Mishnah Berurah.

The video begins with the yeshivah bucher asking, “Can I say over a vort that I heard by my rebbe’s house last Shabbos?” His interlocutor challenges him when he claims that, in the Torah, Jacob gave his brother Esau bread with the red lentl stew because there is a debate in the Talmud as to which blessing one says before eating lentls, and thus Jacob gave Esau the bread so he would perform the ritual hand-washing(!) and say Hamotzi (the blessing over the bread) without worrying if he was uttering the correct blessing.

I enjoy a fanciful midrash (homiletical explication of the text), but find it problematic when later rabbinic rulings of Jewish law are applied to the actions of the characters in the Torah’s narrative. A great example of this is when I was putting my first-grade son to bed a few weeks ago on a Friday night. It’s long been my custom to tell a Torah story to my children on Friday nights during our bedtime ritual. I was talking about the differences between the twin brothers Jacob and Esau when my son interrupted to tell me that his teacher at school taught him that Esau was bad because he would hunt and kill animals that weren’t kosher. Really?! When I asked my son how it would have been possible for Esau to know which animals were kosher, he just shot me a blank stare. Oh well!

Anyway, here’s krumbagel’s video:

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Detroit Jewish Philanthropy Rabbis Synagogues

Donor Recognition Gone Wild

There is usually some form of recognition when donors give a significant amount to an organization. The plaques that decorate the hallways of hospitals, symphony halls, universities, and museums is nothing new. In the Jewish community, there seems to be a longstanding joke about the large amount of plaques dotting the walls to recognize donors.

Locals in the Detroit Jewish community often quip that they wouldn’t be surprised if a certain large synagogue in town put donor plaques above the urinals in the Men’s room. And in rabbinical school, I recall a discussion about the irony that in a faith tradition that recognizes the Maimonidean philosophy that the ultimate form of charity is to give anonymously, there are so many ways we recognize donors by name. Of course, the names on synagogue sanctuaries, on Jewish Community Center gyms, on Torah covers and in the inside cover of prayer books, and on the walls of day schools are all lasting legacies to the donors or tributes to the memory of their loved ones. I’ve long believed that donors, both those who create large endowment funds and those who give on a smaller scale, deserve recognition for their generosity and benevolence.

But as this satirical video demonstrates, sometimes donor recognition does go too far. This funny video from Israel was sent by Dan Brown of eJewishPhilanthropy, who is currently in New Orleans at the Jewish Federations of North America’s General Assembly amidst thousands of Jewish donors and those working to secure their charitable gifts. Even if you don’t speak Hebrew, you will understand the premise of the video.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Facebook Jewish Judaism and Technology Rabbis Synagogues Twitter

Synagogues and New Technology

Cross-posted to the Jewish Techs blog (The NY Jewish Week)

Yoram Samets, of Jvillage Network in Burlington, Vermont, wrote an interesting essay for the eJewishPhilanthropy blog titled “Purposeful and Passionate: Synagogues in the Age of Facebook.”

Ultimately, I think he was being too delicate with synagogues by letting them know that it’s okay to move slowly in adapting to new technology. He writes that “synagogues lagging behind cultural change is nothing new. In fact, there are those who would say synagogues should operate from a thoughtful, process-driven perspective and adopt change slowly. In essence, I would agree with that. The challenge is all in the balance.”

I agree that synagogues need to maintain balance and be sure of themselves as they transition to new technology (social media, Web 2.0, online learning, etc.), but I’m for pushing them to move quicker. They’re very good at “slow.” The successful results will come when the synagogues pick up the pace.

Whenever I talk to synagogue leaders and rabbis about the adoption of new technologies, I encourage them to “just do it,” rather than waiting to go through the normal (read: slow) process within the institution. By the time a committee is formulated and it meets six times to decide if the synagogue should have a blog, the youth group should have an official Facebook presence, and the rabbi should be tweeting, we’ll already be on to the next “Big Thing.” Four years ago, I led a Webinar for Darim Online to teach rabbis how to start blogging. Some of them said they would need to get permission from the board first. Rather than going through the red tape, I encouraged these rabbis to just start a blog and post some of their thoughts regarding the weekly Torah portion. Some of those rabbis have thanked me in the ensuing years for pushing them to open their “Torah” up to a borderless audience on the Web. They soon realized that in the 21st century, their wisdom shouldn’t only be disseminated to their synagogue membership and no further.

There are so many opportunities for synagogues to capture through social media. If rabbis wait for young people to come in the front door, they’ll be waiting a long time. Networking is outreach and outreach is networking. I’ve been asked to officiate at the wedding of a young couple while chatting on Facebook late at night with the groom, a former high school student of mine. Synagogues should be jumping at the opportunities for innovative approaches to community building, scholarship, and engagement. I think Phillip Brodsky’s novel idea of a Social Sermon through the use of social media is a great concept that synagogues should adopt. Synagogues need to be pushed, not coddled, into the Age of Facebook.

Back to the Samets article. He writes, “Synagogues have the same opportunity of using technology to build a bridge between the synagogue experience and today’s culture. Technology needs to be an outward-looking tool for greater connectedness for the community. While there are a number of creative synagogues doing remarkable outreach and engaging more members, too few synagogues have been able to emulate their example and create an operational model that will lead them and their communities to a stronger future… Technology is only a tool. And when used to its maximum benefit, it is a tool that enhances our purpose, our mission, and our movement.”

In these fast-moving technology-driven times, Samets comes up with four P’s that synagogues must look to in order to reclaim our Jewish movement in today’s American culture: “Purpose, Passion, People, Projects – the rest is all detail… And through the process you will find out the power of the potential of connectedness in the community, in the synagogue and online.”

Lisa Colton, of Darim, blogging at her organization’s JewPoint0, writes about the Jewish New Media Fund. Essentially, three of the nation’s largest Jewish foundations – the Righteous Persons Foundation, the Jim Joseph Foundation, and the Charles and Lynn Schusterman Family Foundation – announced recently that their newly created endeavor, the Jewish New Media Innovation Fund, will help energize the community to focus on the need for new media innovations, and to help bring them to life. I hope synagogues take note (and full advantage) of this great opportunity.

Technology isn’t going to slow down for anyone… not even synagogues!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Basketball Celebrities Hebrew Jewish Rabbis

LeBron’s Rabbi

I was interviewed by a reporter yesterday about this blog. He asked me how I decide what to write about. I explained that if it’s about a subject I’m interested in –like sports– and I can find a Jewish angle on the story, then I write about it. With some stories the Jewish angle is easier to find than with others, but when a pro basketball player hires a rabbi for spiritual guidance, well… not much skill is involved.

Perhaps I’m gaining a reputation for writing about Jewish connections to professional sports and athletes because in the past 24-hours when I didn’t have the opportunity to blog about LeBron James hiring Rabbi Yishayahu Yosef Pinto to consult him, I received no less than a dozen messages asking what I had to say on the matter.

TMZ, the Web’s main source for celebrity gossip, obtained the exclusive photo of LeBron James in a business meeting yesterday with Rabbi Pinto, who’s known as the “Rabbi to the Business Stars.”

LeBron has apparently hired Rabbi Pinto, at an alleged 6-figure salary, for spiritual guidance for a “big merchandising meeting” that took place on a private yacht somewhere off the coast of NY.

The best part of the story is that the 37-year-old Pinto only speaks Hebrew, which means King James may want a translator. Perhaps he’ll ask either Amar’e Stoudemire (who’s reportedly still in Israel leaning Hebrew) or Shaq (who wished a Shanah Tovah last week).

As for me, maybe someone like Larry Bird is hoping to stage an NBA comeback and wants to retain me as his Jewish spiritual guru. You just never know!

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Celebrities Jewish News People Politics Rabbis

Top 10 Reasons I Hate Lists: The Newsweek Ranking of the Rabbis

Within hours of the publication of yesterday’s 50 Most Influential Rabbis list by Newsweek Magazine, I began to hear complaints about this list.

On Twitter and Facebook, as well as in the blogosphere and in person, people complained about the idea that a mainstream magazine like Newsweek (which is for sale if anyone’s interested) would publish an unscientific listing of top rabbis.

Year after year, the only rabbis who seem to like this list are the ones who make the ranking and can then add the accolade to their bio and have their temple, synagogue or organization issue a press release.

One comment on Facebook regarding the list chastised these influential rabbis. “Personally, I have little respect for influential rabbis. It means they are spending too much time on their public image and too little on being rabbis.”

Others took exception with the high number of non-congregational rabbis who made the list. “Really? They’re more influential than the rabbi who has spent his (or her) whole life in a pulpit serving the needs of their congregants? I’d have to say, I’m not sure that’s really true. They’re more visible certainly, but fame isn’t the same as influence.”

Julie Wiener of The NY Jewish Week wrote the Top Ten Reasons To Hate Newsweek’s Annual Top Rabbis List. I have to agree with many of her arguments. I too was surprised at the number of misspellings on the list. After all, if Shmuley Boteach and Avi Weiss are so influential and famous, how can their names be botched in a high-profile magazine like Newsweek (Schmuley and Weis!)? By the way, I know a few out-of-work, not-very-influential rabbis who’d be willing to proofread future articles on the Newsweek website.

I agree with Julie that it’s odd that Newsweek runs such a list for rabbis and not for any other group of religious leaders. Honestly, I don’t think I’d find a Top 50 list of imams or priests to be very interesting and that’s exactly how I imagine the 98% of the country’s population that isn’t Jewish feel about this list (not to mention the 98% of Jewish Americans who have never heard of these rabbis and could care less about how influential two guys think they are).

The #1 rabbi on the list, Yehuda Krinsky, is the leader of Chabad Lubavitch. He’s very influential when it comes to Chabad, but probably much less influential for non-Chabad following Jews. Not to mention, there’s a deceased rabbi who still holds more influence over Lubavitchers than even Krinksy.

I’ve never really liked these lists anyway. After all, some “Who’s Who” lists are just made up of the people in that field who agreed to purchase the “Who’s Who” book after it was published. Other lists (e.g., 40 under 40) are just made up of people who were nominated by one person rather than an actual election.

This list really comes down to who are the most well known rabbis in the country. Getting published, running an organization, or being elected president for a two-year term in your denomination’s rabbinic group should put you somewhere on this list. Short of that, having a television show and hanging out with Michael Jackson or the President puts you in the top ten. A rabbi of a 100-member congregation in a small, nobody-ever-visits city may be very influential in that community but the two Hollywood moguls (Sony Pictures Chairman and CEO Michael Lynton and Time Warner Exec VP Gary Ginsberg) who make the Newsweek list will never have heard of him/her.

If Newsweek really wants to know who the most influential rabbis in the country are, they should probably take a field trip to any Hebrew School where a rabbi stands in front of a class of 2nd graders once a week.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
Gaming Judaism and Technology Rabbi Rabbi Jason Miller Rabbis Technology

New Video Game Stars Rabbi

More and more these days we see rabbis in TV shows and movies, but I didn’t think the time would come anytime soon that we would see a rabbi starring in a video game. I’ve never been much of a fan of video games (I guess I’ve always like to play some of those retro games like PacMan, Arkanoid, Frogger, etc.), but I’ve got to check out this one. It’s called “The Shiva” and I guess that means you have to sit to play it (typical rabbi joke #1). Also, you’re not allowed to play it on Shabbat (typical rabbi joke #2). Maybe my idea for the video game “Rabbi Cop” will finally see the light of day now. And thank you to the guys at Bangitout.com for posting my “Rabbi Cop” creation to their site.

From Yahoo! News:

LOS ANGELES (Reuters) – While Christian games like the newly released “Left Behind: Eternal Forces” gain mainstream attention, Manifesto Games in New York City is billing “The Shiva” as the first to star the leader of a Jewish congregation.

In the murder-mystery game named after the Jewish mourning ritual, protagonist Rabbi Stone is having a crisis of faith and his congregation on New York’s Lower East side is losing members and cash.

When he inherits a small windfall from a controversial congregant, Rabbi Stone must solve the mystery behind the gift and make sure it is not cursed.

Manifesto, which announced the title via e-mail, said “The Shivah” plays on personal computers and is the first commercial game from creator Dave Gilbert.

Representatives from Manifesto, which sells downloadable games, were not immediately available for comment. “The Shivah” sells for $5.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller