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American Jews Antisemitism Israel Jewish

An Analysis of the Delta Airlines Controversy

After writing about the news that Delta Airlines was supporting Saudi Arabian Airlines’ partnership in the SkyTeam Alliance, I have been flooded with email messages — both in support of what I wrote and criticizing me for starting a false rumor.

I have been contacted directly by Delta Airlines and the Saudi Embassy in Washington. I have received messages from individuals wishing to petition or boycott Delta Airlines. I have also been scolded for picking on one airline when many airlines are part of similar agreements with discriminatory countries. This story certainly played to people’s emotions and it went viral quickly. In only a couple days my Huffington Post article has been “liked” over 7,500 times, I’ve been quoted in USA Today, and interviewed by CNN. I believe there is still a lot of misinformation going around concerning this partnership, but there have also been some clarifications since I posted my article. Rather than retracting what I wrote or removing that post entirely, I will attempt to clarify my views based upon all the information I currently have.

I first got wind of this story when a friend posted a link to the World Net Daily article titled “Delta adopts Saudi ‘no-Jew’ fly policy.” The article explained that Delta was adding Saudi Arabian Airlines to the SkyTeam Alliance and this would require the American carrier to ban Jews and holders of Israeli passports from boarding flights from New York or Washington bound for Jeddah. It also said that former U.S. Representative Fred Grandy (also formerly known as “Gopher” on “The Love Boat”) was presenting this matter to Congress.

Now, I am well aware that World Net Daily is a far-right, Conservative news website and I take its content with a grain of salt. However, it did publish two letters from Delta’s customer service coordinator which explained the company’s position. Further, I did my own research and read through Delta’s press release dated January 10, 2011, in which Delta offers its support of Saudi Arabian Airlines joining the SkyTeam Alliance. I also spoke with individuals who understand the function of the SkyTeam Alliance and they told me that Delta would be “code sharing” with Saudi Arabian Airlines. I was also curious about who owns Saudi Arabian Airlines so I contacted an authority in the airline industry who told me that it was owned and operated by the Kingdom of Saudi Arabia. Based on this information I posted the story to this blog and to the Huffington Post.

What follows are some corrections and explanations based on statements made by Delta Airlines and the Saudi Arabian Embassy after I posted my article:

1) TITLE: I based the title of my blog post on the World Net Daily’s article title (“Delta adopts Saudi ‘no-Jew’ fly policy”). This was a sensational title and was misleading. Delta did not adopt Saudi Arabia’s policy and Delta does not discriminate. In my article I clearly stated that Delta does not discriminate, but that my concern was that Delta was supporting membership in the SkyTeam Alliance by an airline run by a discriminatory country.

2) DOES IT MATTER?: I’ve had numerous people ask me if this even matters since most Jews are not planning on traveling to Saudi Arabia anyway. “I guess we’re not flying Delta to Riyadh for Passover” was a common cynical comment I received. While it is certainly true that Jewish men and women tend to fly to Miami, Aspen, Palm Springs or Israel for Hajj and not to Mecca and Medina, it’s still the principle that Saudi Arabia does not issue visas to Jews, Israelis or individuals with an Israeli stamp on their passport. Again, like other Muslim countries that do not issue visas to Jews, there are exceptions and I stated that clearly. I also understand that King Abdullah is working to reform his country and make good on his public commitment to interreligious dialogue in Madrid, but that he’s having a difficult time in doing so.

3) WELL, OTHERS DO IT TOO!: I’ve never liked this defense. It sounds like something a fifth grader would claim when he gets into trouble. Even if other airlines and other airline alliances code-share and do business with Saudi Arabian Airlines, it doesn’t make it right that Delta is. I recognize that American businesses and the American government have alliances with the Kingdom of Saudi Arabia. I know that we have military bases there. I know that we get a lot of our oil from them. I have seen the video of our last American president walking hand-in-hand with their king and I have seen the video of our current American president bowing down in front of their king. The fact remains that the majority of the 9/11 terrorists were from Saudi Arabia and it is a nation that discriminates against women and non-Muslims.

4) SO WHY PICK ON DELTA?: I don’t have anything personal against Delta Airlines. However, it was Delta that was singled out in the World Net Daily article and Delta’s press release supporting Saudi Arabian Airlines joining the SkyTeam Alliance that I read. Further, as I mentioned in my post, I live in Detroit which has been a Delta hub ever since Delta bought Northwest Airlines. I fly Delta often because most of the flights in and out of Detroit are operated by Delta. So, it was disconcerting to me that the airline I use the most is welcoming Saudi Arabia’s national airline into the alliance it founded.

5) CODE-SHARING: When I wrote the original article, I was informed that Delta’s alliance with Saudi Arabian Airlines would include a code-sharing agreement. It was explained to me by those in the industry that this would mean that a traveler could book a flight to Saudi Arabia on a Saudi Arabian Airlines flight through Delta. I even surmised that this could also mean that travelers would be awarded SkyMiles from Delta for their travel to Saudi Arabia. I never suspected that Delta would refuse travel to a Jewish person or an Israeli national. However, this alliance did not sit well with me because it was Delta getting too close to the airline of a discriminatory country. Based on Delta’s most recent press release about this matter, it appears that there is no code-sharing agreement with Saudi Arabian Airlines.

6) DELTA’S RESPONSE: Delta seemed to backpedal on this alliance after the public outcry. Delta’s customer service coordinator Kathy Johnston’s response seemed to pass the buck: “While we fully understand and sympathize with your concerns, Delta has no control over the actions of the United States or any foreign country. If the government of Saudi Arabia engages in discriminatory practices in the issuance of travel documents to U.S. citizens, this is a matter which must be addressed with a local embassy as appropriate or with the U.S. State Department.” Only after this controversy went viral did Delta issue a stronger statement fully explaining the nature of its partnership with Saudi Arabian Airlines via the SkyTeam Alliance.

7) SAUDI ARABIAN EMBASSY RESPONSE: In short, I don’t buy it. The Saudi embassy claims that the “Rumors being circulated via the Internet regarding passenger flight restrictions on Saudi Arabian Airlines are completely false.” It is well known that one cannot get a visa to Saudi Arabia with a point of entry stamp from Tel Aviv on ones passport. This is discriminatory. If other countries have the same policy, that makes them wrong too, but it is not an excuse for Saudi Arabia to follow this practice. Saudi Arabia also does not allow non-Muslim religious articles in its country. They have discriminatory practices when it comes to women’s rights. All of these issues should have raised a red flag when Delta considered supporting Saudi Arabian Airlines admission to the SkyTeam Alliance (even if other airlines had followed suit with SkyTeam Alliance or any of the other airline alliances).

8) JUST GET A NEW PASSPORT: Many individuals have simply said that it’s not a big deal if Saudi Arabia refuses entry to its country with a passport showing a previous trip to Israel. “Just get a new passport,” they say. It’s the principle here. And if Israel is denying entry to those who’ve visited the Palestinian Authority (in violation of the 1995 Oslo II accord), then they should correct that policy as well).

The bottom line is that I didn’t pick on Delta maliciously. I am not happy that other airlines have partnership agreements with Saudi Arabian Airlines either. I wrote about Delta because they were the focus of an article I read and they were the Airline that posted a press release on the Web supporting Saudi Arabian Airlines’s admission to the SkyTeam Alliance (which Delta founded). While the title of my post was misleading and inaccurate, I still believe that Delta (and any other airline in the SkyTeam alliance) is making a mistake by becoming a partner with an airline run by the Kingdom of Saudi Arabia.

Perhaps the Anti-Defamation League’s Abraham Foxman’s letter to Delta sums it up best:

We understand that Delta, as any airline, is required to comply with the visa requirements of the destination country,” wrote Foxman in a letter to Delta CEO Richard H. Anderson. “However, Saudi Arabia’s past practice of banning travelers with an ‘Israel’ stamp in their passport from gaining entry into the country runs contrary to the spirit and intent of Delta’s non-discrimination policy.

While this practice affects all travelers who previously visited Israel, it has a disproportionate impact on Jewish passengers. Moreover, Saudi Arabia also bars anyone from bringing into Saudi Arabia religious ritual objects, including religious texts, from any faith other than Islam, effectively banning religiously observant Jews from entering the country.

We expect Delta, and any other American airline which flies to Riyadh or partners with an airline that flies there, to ensure that its passengers — whatever their faith — not be discriminated against, and that no American airline in any way enable, or facilitate this discrimination, whatever the regulations of Saudi Arabia.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Conservative Judaism

Conservative Jewish College Students Get Short Shrift

At some point in 1996, I sat down to begin writing a draft of my application essays for rabbinical school at the Jewish Theological Seminary. One of the questions asked what the focus of my future rabbinate would be and it didn’t take long to formulate an answer that included paying more attention to Jewish college students.

As an active student in the university’s Jewish community at the time, I recognized that college students don’t often get the attention they should from their synagogues or temples back home. During high school, a lot of congregational funds and professional support are directed to youth groups. Staff members forge lasting relationships with Jewish teens, scholarships are awarded for retreat and convention attendance, leadership skills are taught, Israel trips are available that last much longer than ten days.

When these teens leave home for college, however, it is largely believed that the Hillel on campus will take care of them. Aside from an annual visit from the congregational rabbi, there is often little connection from the synagogue. Hillel can be a one-size-fits-all solution for many Jewish college students and that is where the individual movement’s college outreach programs come in to play.

During my second year of college, I helped re-constitute a Koach chapter on my campus. Koach is the Conservative Movement’s college outreach program. It was an important lifeline for Jewish students (many of whom were already active with Hillel) who affiliated with the Conservative branch of Judaism. My connection with Koach continued when I was in rabbinical school, teaching at a Koach kallah (retreat) and serving as a visiting Koach Scholar on college campuses.

Today, the United Synagogue of Conservative Judaism votes on its new strategic plan. I haven’t written about the state of United Synagogue in the past year, but I have been watching closely. Rather than criticize the organization, I’ve been interested to see how it redefines itself amidst a massive decline in affiliated synagogues. Like many Conservative rabbis and Conservative Jewish leaders across North America, I have long wondered how affiliated synagogues justify the hefty annual dues price tag to United Synagogue without getting much in return. The reality has long been that Conservative synagogues remain affiliated and pay dues so they will be able to participate in the placement process when they need to hire a new rabbi or cantor, and so their teens will be able to be members of United Synagogue Youth (USY), the movement’s international youth group. Without enough support or resources to justify paying dues during the recession years, a large percentage of Conservative congregations disaffiliated. If congregations needed to hire new clergy during that time, they negotiated a settlement deal to re-affiliate and then promptly stopped their dues payments once the new rabbi or cantor was in place.

Over the past few years, organized dissent has arisen from within the ranks of the Conservative Movement. One of the coalitions of critics, Hayom (rabbis and synagogue presidents), has joined forces with United Synagogue to construct a reinvention strategy through a new strategic plan. When a draft of this new strategic plan, crafted with the expert consulting of Dr. Jack Ukeles and sociologist Steven M. Cohen and under the co-chairmanship of Professor Jacob Finkelstein and Rabbi Ed Feinstein, was posted on the USCJ website the criticism began.

The most vocal complaint about United Synagogue’s new plan was its reduction in funding and attention to its college outreach program. In response, a grassroots group (Mahar Coalition) of Conservative Jewish college students and alumni of Koach was formed. United Synagogue quickly revised its strategic plan, but without any monetary figures being changed in the revision that will be voted on today.

Here’s what the original plan said (based on the draft that has since been taken off of the USCJ website):

Recommendation 4.5 “USCJ should shift its priority in connecting young Jewish adults from the college campus to the post-college generation, recognizing that the North American Jewish community has made a much more substantial investment in Jewish life on the college campus than it has in the young adult post-college generation.” 4.6 “At the same time, USCJ needs to maintain a bridge between high school graduates and post-college young adults. USCJ should make a limited, focused investment in the college-age cohort by creating leadership development opportunities for the outstanding graduates of Ramah, USY, and Nativ, many of whom are studying at List College.” 5.1 “The current campus environment is heavily serviced by Hillel and numerous other well-funded and professionally staffed efforts. The only way a relatively modest expenditure by USCJ can make a significant impact on campus is by highly focused interventions. While the USCJ cannot abandon Conservative Jewish college students, it needs a more effective vehicle than the current Koach program.”

The language above makes the jump from high school graduates to post-college young adults and seems to believe that Hillels will handle the Jewish outreach to college students. The Mahar Coalition has stated the obvious: they too want to engage in education and Torah learning through a lifeline to the Conservative Movement while on the college campus.

The edited plan was amended to read:

Recommendation 4.5 “It is recognized that a continuing presence on campus for Conservative Judaism is vital to maintain the bridge between our high school students and the young adult post-college generation. It is not clear who should fund this effort and what the effort should look like. Since USCJ has been funding and administering the effort through Koach, in the short term USCJ should continue to do so in a highly focused and cost-efficient way. Simultaneously, USCJ should engage with college student leaders, and leaders of Conservative Judaism, to determine how best to work in partnership to ensure that the USCJ presence on the college campus not only remains but grows.”

The Mahar Coalition’s response to the revision was fairly positive, but there was no decision by United Synagogue to shave less funding from Koach. Hopefully, the conversation will continue and individuals or foundations will step up to support the important outreach from United Synagogue to Conservative college students.

United Synagogue’s reputation is at stake here and there has been a tradition of having little transparency in their decision making over the decades. If the Conservative Movement is to dig out of its current predicament and truly reinvent itself, it cannot short shrift Conservative Jewish college students — a highly impressionable demographic. They will only give member congregations more reason to question if affiliation is really worth the money.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Humor Jewish Torah

Let’s Hair It for the Jew Fro

As a follically-challenged guy, I’ve always been impressed by (and a bit envious of) the Jew Fro. It’s certainly an underreported aspect of Jewish cultural life. My uncle sported a Jew Fro in high school back in the early 70s, which I’m convinced was only because he knew he’d be bald later in life (he was). Male patterned baldness runs in the family and his father (my grandfather) wore a toupée.

The Jew Fro, the Jewish version of the Afro, has become more talked about of late as Jewish celebrities like Jonah Hill, Seth Rogen and Andy Samberg have popularized the fashion. Three years ago I posted to YouTube.com a clip from the movie “Knocked Up” in which Katherine Heigl’s character admires Seth Rogen’s character’s curly hair. She asks what product he uses to get it to look that way, and he tells her that it’s called “Jew.” The video clip has been viewed close to 18,000 times since I uploaded it. Websites with photos of the best Jew Fros (South Park creator Matt Stone, Art Garfunkel, Nick Jonas, film critic Gene Shalit, music producer Phil Spector, Bob Dylan, Richard Simmons, etc.) are popping up everywhere. A t-shirt that reads “Chicks Dig the Jew Fro” is a top seller on the Web.

Now, Moment Magazine has published an article about the Jew Fro that traces its history all the way back to the Bible. Just because Samson was a Nazirite and didn’t cut his hair doesn’t mean he sported the Jew Fro. It is an interesting take on the hairstyle though. Svetlana Shkolnikova writes:

Yet society continues to subtly perpetuate the idea that sleek and straight is beautiful, making the curly hair of both Jewfros and Afros contentious, particularly for women, says Shari Harbinger, director of education for the curly hair salon DevaCurl. She struggled with her curly hair growing up, choosing to blow dry it straight and even resorting to harsh Japanese relaxers. The curly-straight struggle haunts some of Hollywood’s biggest stars, as Sarah Jessica Parker confesses in the 2005 book Stars of David. “I always feel that people think that straight hair is pretty and curly hair is unruly and Jewish,” she says. When she receives excessive praise from men for straightening her hair for a part, she jokingly responds, “‘You’re an anti-Semite!’ Because I just feel it’s a little stab at the Jews.”

My favorite part of the article is that the author quotes Professor Shuly Rubin Schwartz, the dean of the undergraduate program at the Jewish Theological Seminary in New York, where I studied in the Rabbinical School. She claims the Jew Fro’s birth came about because Jews “figured out how to own their own hair” and “Jewish women in turn thought, ‘Why are we sitting under the hair dryer?'” The article doesn’t show a photo of Shuly Schwartz, who herself sports a curly Jew Fro (see photo below).

Whether it’s Jewish men or Jewish women, they should be proud of their curly locks of hair. For me, I’ll just remain envious of the moppy curls of Jew Fros while I embrace my receding hairline.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Antisemitism Hockey Sports

Jewish Hockey Player Claims Anti-Semitism, Now a Senator

There would probably be more anti-Semitism in the National Hockey League if there were only more Jewish players. TMZ reports that the NHL’s Anaheim Ducks are being accused of abusing Jewish Player Jason Bailey. The 23-year-old was a 3rd round draft pick in 2005 and he “claims from the moment the Ducks assigned him to play for an affiliate team called the Bakersfield Condors … his coaches unleashed a ‘barrage of anti-Semitic, offensive and degrading verbal attacks.'”

Bailey says the coaches also forced him to travel apart from the team and he was “rarely given any ice time” in games because he’s Jewish.

According to the documents, filed by Bailey’s powerhouse lawyer Keith Fink, Bailey complained to the Ducks about the hostile work environment — and the team reacted by instructing the coaches to pen apology letters to Bailey in which they both admitted to using hurtful language.

Bailey was eventually traded to the Ottawa Senators in 2009 — and insists the Ducks were “happy to be rid of him.”

I’m curious to hear how NHL commissioner Gary Bettman, who is Jewish and an Alpha Epsilon Pi fraternity brother, will deal with these allegations against the Anaheim Ducks. Hopefully, Jason Bailey will be treated better in Ottawa.

(Hat tip to Mark Eaton)

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
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American Jews Basketball Jewish Law Rabbi Reform Judaism Sports

ESPN Joins the Who Is a Jew Debate

Since commenting here about how the assassination attempt of Arizona Rep. Gabrielle Giffords has brought the “Who Is a Jew” debate back into the spotlight, I have had some really intriguing conversations with colleagues about how we define Jewish status. A number of colleagues, including Rabbi Irwin Kula, Rabbi Kerry Olitzky, Rabbi Alana Suskin, and Rabbi Sue Fendrick, posted comments and contributed to the discussion on this blog. A Reform colleague and I have had an ongoing private discussion about patrilineal descent. She told me that some Reform rabbis are questioning whether Gabby Giffords would even be considered Jewish according to the Reform movement’s definition (there’s been no mention of her Jewish education or upbringing which would be required by the Reform movement’s policy on Patrilineal Descent).

My rabbinical school classmate, Rabbi Micah Kelber, noticed that the “Who Is a Jew” debate has even made its way into the sports world. Watching ESPN’s “First Take,” Kelber caught commentator Skip Bayless putting his foot in his mouth while referencing how Judaism defines Jewish status through lineage. He blogged about at Jewcy.com:

Today Skip Bayless of ESPN’s First Take made a tiny, but amusing mistake while debating whether it is appropriate to call Blake Griffin of the Los Angeles Clippers the first great white star because while his father is black, his mother is white. To support his argument, he appealed to the Jews for help in determining someone’s identity.

His slip of the tongue: “I would just like to point out that in some cultures, like in the Jewish culture, if the mom is white, you’re Jewish.”

I don’t think that’s what he meant or else there’d be a whole lot more Jewish people in the world. I never thought the question of Jewish status would be taken up on ESPN. Maybe it’s better if it didn’t. In fact, maybe it’s better if we all moved on to other subjects now.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
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American Jews Celebrities Hollywood Humor Jewish Jon Stewart Music

A Saturday Night Live Bar Mitzvah with Cee Lo Green

Jewish humor has always been one of my favorite topics to teach. I’ve taught classes about Jewish humor and Jewish comedians to teens and adults at many different settings including synagogues, Jewish camps, and on college campuses. As an aspiring stand-up comic, I have always been interested in the history of Jewish humor, what makes a Jewish joke funny, and why there have been so many successful Jewish comedians throughout the generations.

A sketch on last night’s episode of Saturday Night Live (SNL) provides much food for thought about Jewish humor. The SNL sketch parodies a lavish bar mitzvah for the nephew of a Hollywood exec that has performances by Taylor Swift (played by Gwyneth Paltrow), Jay-Z and Alicia Keys, Katy Perry, and Cee Lo Green. Jacob, the uncomfortable bar mitzvah boy, repeatedly claims that he told his father that he would have been content with just a “modest luncheon.”

The sketch is funny, but it also relies on some age old Jewish stereotypes that many will claim have run their course and aren’t funny anymore. When it comes to comedy, is everything fair game? I’ve always taught that ethnic humor has to have at least a hint of accuracy for it to be funny. There will surely be those who are offended by the many JAP (Jewish American Princess) references in Gwyneth Paltrow’s Taylor Swift impersonation in the bar mitzvah sketch. Parodying Taylor Swift’s song “You Belong With Me,” Paltrow sang: “She’s in synagogue with her new clear braces on / I’m sittin’ shiva with no mirrors to put makeup on / She doesn’t get your Mel Brooks humor like I do / She wears Macy’s, I wear Loehmann’s. She wears Filene’s and I wear Filene’s Basement / Can’t you see? She’s just a JAP. Not like Japanese.”

Up next performing at Jacob’s bar mitzvah was SNL comic Jay Pharoah (a last name that could be offensive to Jews, but isn’t) appearing as Jay-Z and singing his bar mitzvah version of “New York State of Mind” with Alicia Keys (Nasim Pedrad). He opens with the words, “While we read the Torah / Just to learn the word of God / Straight from Deuteronomy… Rabbi Josh Levi / I’m straight up withcha.” He then utters what I would imagine is the first reference to the Mishnah on late night network TV. Pharaoh (as Jay-Z) then gives a deep reference to both biblical kosher law and the theological perplexity of God’s ego: “Everything ain’t right cuz it’s dirty as shellfish / Don’t defy Yahweh cuz he’s mad selfish.”

As if this SNL sketch couldn’t get any more Jewish (or as Jon Stewart often says: “Jewy”), Jewish SNL cast member Abby Elliott sends up Katy Perry doing her Jewish version of “California Girls.” She enters with “Hi everybody, happy Jewish!” and then busts into the lyrics “Jacob just read from the Haftorah / Let’s all dance the Hora… Ashkenazi Jews they’re so incredible / And Sefardic Jews are cool too / West Bank represent despite your violence… Shalom you guys.”

Next, Cee Lo Green enters the bar mitzvah party in a giant fur coat singing his “F.U.” song, but with lyrics about the Hebrew language and how it sounds like gargling. He’s introduced by Jacob’s father who believes Cee Lo Green’s a “member of the tribe” based on his last name, but then says, “Or maybe not.” Referencing the ongoing joke about the older kids at the bar mitzvah party bending the metal forks, Cee Lo Green says, “What’s with this bending forks thing? I mean, that’s straight up meshuganeh man!” Something tells me that Lorne Michaels and Andy Sandberg had a bet to see if they could get Cee Lo Green to say something Yiddish.

The full video of the SNL bar mitzvah sketch is below. I will use it next Monday afternoon when I present a lunchtime discussion about Jewish humor at Temple Israel in West Bloomfield, Michigan. Aside from the question of appropriateness of some of the JAP jokes at the beginning of this SNL sketch, what is so interesting is that Jews only account for about 2% of the U.S. population and yet SNL devotes so much of its show to esoteric Jewish references. And this isn’t an isolated example either. On Thursday night, Conan O’Brien joked that the new Disney theme park in Israel wouldn’t use the nickname “The Happiest Place on Earth,” but rather “It Could Be Worse.” Conan then spent a couple minutes showing off his impression of a Jewish person. On Comedy Central’s “The Daily Show,” Jon Stewart also makes not-so-subtle references to Jewish themes on his show. Last week on one of his shows, he compared the members of Congress coming up to the microphone on the first day of the congressional session to read a line from the Constitution with “the dramatic chops of family members who demand to be called to the bimah for your bar mitzvah.”

I’m not sure if the Jewish writers on SNL thought Purim was much closer than it actually is, but I will say that they did a great Purim shpiel last night.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
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American Jews Conservative Judaism Jewish Jewish Law Orthodox Judaism Politics Reform Judaism Terrorism

Gabby Giffords and Patrilineal Descent When It’s Desirable

As a Conservative rabbi and a member of the Rabbinical Assembly, I cannot officially consider Jewish descent to be determined patrilineally (from the father). In fact, in its “Code of Professional Conduct,” the section detailing the responsibilities for membership in the Rabbinical Assembly lists four current standards of religious practice. The first is: “Matrilineality determines Jewish status.”

And yet, like many Jews who regard Jewish status to require a Jewish mother or proper conversion, I admit to feeling pride when a Jewish athlete or celebrity is successful, even if their “Jewishness” isn’t technically defined by halachic standards. After all, when major league baseball player Ryan Braun won the National League Rookie of the Year award in 2007, should the Jewish community have refused to claim the “Hebrew Hammer” as one of our own since only his father is a “Member of the Tribe?” Braun considers himself to be Jewish and his Israeli-born father lost most of his family in the Holocaust.

The 1983 decision by the Reform Movement to recognize Jewish status by either the mother or the father continues to raise questions for the other streams of Judaism. The debate over “Who is a Jew” is back in the headlines following the shooting in Tucson, Arizona that critically injured Rep. Gabrielle Giffords. For Giffords, the daughter of a mother who is a Christian Scientist and a father who is Jewish and the grandson of a rabbi, there is no question of her Jewishness. She is a proud Jew who is an active member of her Reform congregation. She was married under a chuppah (wedding canopy) by a rabbi, albeit to a non-Jewish man.

This week, as Giffords lay in a hospital recovering from being shot in an assassination attempt by a domestic terrorist, her Hebrew name has circulated the world to be used in the traditional Mi Sheberach prayer for healing. Some rabbis have even questioned whether her non-Jewish mother’s name should be part of her Hebrew nomenclature for the prayer, while others have referred to her as Jewish but added the caveat “not halachically speaking.” Giffords co-chaired the Jewish Outreach Institute’s 2007 conference and is active in her congregation. Yesterday, President Barack Obama called Rabbi Stephanie Aaron, Giffords’ rabbi at Congregation Chaverim, to offer his prayers for a speedy recovery for the congresswoman.

Since Saturday’s shooting, we’ve learned quite a bit about Gabrielle Giffords and her Jewish pride. Her paternal grandfather, the son of a Lithuanian rabbi, changed his name to Giff Giffords for anti-Semitic reasons. On her campaign website, Giffords wrote, “Growing up, my family’s Jewish roots and tradition played an important role in shaping my values. The women in my family served as strong role models for me as a girl. In my family, if you want to get something done, you take it to the women relatives! Like my grandmother, I am a lifetime member of Hadassah and now a member of Congregation Chaverim. When I served in the State Senate in Arizona, I had the opportunity to visit Jerusalem. It was one of the most memorable experiences of my life. I will always be a strong supporter of Israel. As the only functioning democracy in the Middle East, Israel is a vital strategic ally of the United States. As a woman and as a Jew, I will always work to insure that the United States stands with Israel to jointly ensure our mutual safety, security, and prosperity.”

The Jerusalem Post was the first publication to state emphatically that Giffords’ Jewishness shouldn’t be questioned. In fact, in their editorial “Learning Judaism From Giffords,” they wrote, “With all our desire for a universally accepted definition of ‘Who is a Jew?’ that would unify the Jewish people, we cannot ignore the complicated reality that many ‘non-Jews’ are much more Jewish than their ‘Jewish’ fellows. Congresswoman Giffords is one of them.”

In her “In the Mix” blog at The Jewish Week, Julie Wiener wrote of how Giffords’ Jewishness is shining a spotlight on the “who is a Jew” debate. In her article, “Plight of the Patrilineals,” Weiner cited blogger “Kung Fu Jew,” who posted his angry rant on the JewSchool blog about how Giffords is “Jewish enough for the Jewish community to own a side-show of the media circus. Jewish enough to be our martyr, it seems, but not Jewish enough to be treated equally in life.” He has a point here. I’m sure many synagogues will offer prayers of healing for Rep. Giffords this Shabbat and recognize her as a Jewish member of Congress, yet they would be violating their own religious policy if they ever called her to the Torah for an aliyah honor.

I really wish we had a consensus on what determines Jewish status through lineage, even if only in the non-Orthodox Jewish community. Certainly, we cannot continue to make an exception for athletes, celebrities, and politicians of Jewish patrilineal descent. I’m in agreement with the Jerusalem Post on this matter. If Rep. Gabrielle Giffords considers herself Jewish because her father is Jewish and she lives a Jewish life, then she’s Jewish.

May Rep. Gabrielle Giffords (Gavriela bat Gloria v’Spencer) be granted a speedy and complete recovery.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Basketball Humor Jewish

My All Time Jewish Basketball Team

I’m surprised this hasn’t gotten more attention, but on the Tablet Magazine website (a project of Nextbook) basketball fans are able to create their own starting lineup among the best Jewish-American Basketball players of all time. Tablet teamed up with FreeDarko, “the amazing five-year-old collective of basketball writers known for its wit, one-of-a-kind drawings, and revealing focus on unorthodox statistics, to let you select your top all-time Jewish-American starting five, plus a Jewish coach.”

I’m glad I didn’t have to choose a Jewish American team owner because that would be a difficult choice with so many to choose from (Bill Davidson of blessed memory left a legacy of philanthropy here in Detroit, the Cavaliers’ Dan Gilbert’s a great guy and a smart businessman, the late Wizards’ owner Abe Polin was a mensch; and then there’s also Bruce Ratner of the Nets, Jerry Reinsdorf of the Bulls, and even Starbucks CEO Howard Schultz owned the Supersonics at one time).

My selections are listed below, but I’ll offer some background on my choices (note that there are only three options for each position). I chose Red Auerbach as coach. He was definitely the greatest of all time. It’s interesting that of the three Jewish American coaches listed, two are named “Red.” Being from Detroit, I might have picked Larry Brown or Ron Rothstein, but they weren’t listed in this category. Larry Brown was an option for Point Guard, but I went with current player Jordan Farmar.

For Shooting Guard, I went with Max Zaslofsky simply because you can’t even make up a more Jewish name than that (and I never heard of the other guys). At the Small Forward spot I didn’t recognize any of the players so I went with Jack Molinas since I know a rabbi with a name that sounds similar (Rabbi Jack Moline). I almost went with Art Heyman because my high school English teacher was Art Heymoss freshman year.

At Center I went with Neal Walk because of the mustache. I would love to go with Nate Huffman (pictured with me) who Wikipedia lists as a Jewish player, but I learned a few months ago that he isn’t actually Jewish. Since the Michigan Jewish Sports Foundation wasn’t able to induct him in the Michigan Jewish Sports Hall of Fame, it presented him with the Tree of Life Award. I think any award with the word “tree” in it is a fitting tribute to a guy who is 7’1″. Huffman’s from Michigan and played for Maccabi Tel Aviv. He signed as a free agent with the LA Clippers but never played with them.

Finally, for Power Forward I was going with Dolph Schayes, but I couldn’t resist selecting Amare Stoudemire since his questionable Jewishness has been so widely discussed lately. By the way, if Dolph Schayes’ son Danny was an option at Center, I might have gone with him. And former Detroit Pistons Center Earl Cureton probably could have been included even though he’s not Jewish since he works out at the Jewish Community Center of Metropolitan Detroit more than any Jewish person I know.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
America American Jews Homosexuality Politics

Saying Kaddish Over "Don’t Ask Don’t Tell"

During the presidential race of 2000, an email was being sent around that showed a photo of Al Gore and his running mate Joe Lieberman. In large letters under their photo was the name “Gore.” And next to that photo was a photo of their opponent George W. Bush above the Yiddish word “Gornisht” (loosely translated as good for nothing).

Much has changed since that dramatic election and many in the Jewish community would now label Lieberman as gornisht. For some, however, Lieberman’s energetic lead in championing the repeal of Don’t Ask Don’t Tell might catapult him back into the good graces of politically liberal Jews. Many news organizations noted that Lieberman, a Sabbath observant Jew, made some exceptions in order to help pass this legislation. JTA wrote, “A number of gay activists noted in blogs that Lieberman, an Orthodox Jew, thought the measure important enough to devote the Sabbath to shepherding it through.” And according to an article on the Daily Beast website, Andrew Sullivan, the gay Atlantic blogger who has championed repeal of DADT, dubbed Lieberman a “civil rights hero.”

Rabbi Steve Gutow, the president of the Jewish Council for Public Affairs, was quoted in a JTA.org article. He said, “With today’s vote, Americans may serve without being forced to choose between their commitment to our country and their integrity.”

A couple months ago, I was asked to respond to a question about DADT on the Jewish Values Online website. A Reform and Orthodox rabbi had already given their response and I was asked for my opinion as a Conservative rabbi. My answer was quoted on several websites including The Jewish Week. Now that DADT will be repealed it will be interesting to see how the Jewish community’s general feeling toward Joe Lieberman will shift.

Here is the Jewish Values Online question and my response:

QUESTION: What is the Jewish view on “don’t ask, don’t tell” and gays serving openly in the U.S. military?

RESPONSE: The U.S. military’s policy of “Don’t Ask Don’t Tell” might have actually been the best policy at the time. However, the level of public inclusion for the GLBT community in our country has changed since Don’t Ask Don’t Tell was instituted under President Clinton. Like other groups that have been treated unfairly in our country (Blacks, women, the handicapped, etc.), over time the public has changed its treatment and its laws.

Don’t Ask Don’t Tell was a “safe” way for the military to acknowledge that there were gays and lesbians in its ranks, but not to make too much “noise” about the situation. Today, in 2010, our nation is much more accepting of the GLBT community and I believe the military will follow suit.

From a Jewish perspective as well, GLBT inclusion has taken great strides in the past two decades. As a value, it is imperative that the military update its policy to allow gays and lesbians to be as honest with their comrades as they are with themselves.

Policies change over time. Our society, like our religion, is not stagnate — it is ever evolving. When I studied at the Conservative Movement’s academic institution, the Jewish Theological Seminary (JTS), out-of-the-closet gays and lesbians were not allowed to matriculate there. If a student came out as gay, they were asked to leave the school. I guess you could say that JTS operated like the U.S. military — Don’t Ask Don’t Tell. However, a ruling in December 2006 changed the Seminary’s position and granted admission to avowed gays and lesbians.

The times change. Our values change. Rules change.

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller
Categories
American Jews Celebrities Jewish Torah

Give Babs a Hand: Barbra Streisand Buys Three Torah Yads

Here’s my recent post on the “Rabbi J in the D” blog for Community Next:

After a decade-long $150 million campaign, the National Museum of American Jewish History officially opened November 14 in Philadelphia. The 100,000 square foot museum is on Philly’s Independence Mall.

The new museum’s gala grand opening had hundreds of donors who paid between $1,500 and $5,000 to be part of the celebration with Vice President Joe Biden, Jerry Seinfeld and Bette Midler.

I did a double take when I read what Barbra Streisand, who didn’t perform at the gala event, bought in the museum gift shop. According to JTA, “One of 18 individuals highlighted in the museum’s Only in America Gallery/Hall of Fame, which greets visitors on the first floor, Streisand made time to stop in the museum’s shop, where she spent $800 on three yads (Torah pointers) and silver candlesticks.”

Is Babs a regular Torah reader (I’d pay to hear that!) or are the yads gifts for friends? If Streisand wants to use her yad to read Torah in an Orthodox synagogue, I’d advise she first dresses up like a man. Here’s what that would look like:

(c) Rabbi Jason Miller | http://blog.rabbijason.com | Twitter: @RabbiJason | facebook.com/rabbijasonmiller