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Torah

Vayera: Guest D’var Torah by Rabbi Paul Yedwab

A few years ago, several local Metro Detroit Jewish organizations began giving out bumper magnets (bumper stickers 2.0?) to promote their organizations. I had collected a number of these and thought it would be funny to affix them all on the back of my wife’s minivan’s bumper for a photo. I Photoshopped a personalized Michigan license plate that read “Rabbi J” and then posted the photo to my Facebook page. A couple week’s later learned that it had been the opening for a sermon delivered by my friend and colleague, Rabbi Paul Yedwab of Temple Israel in West Bloomfield, Michigan. It’s a wonderful D’var Torah on this week’s Torah portion, Parshat Vayera, and I thought I would post it here for others to enjoy and learn.

Vayera: Labels
By Rabbi Paul Yedwab,
Temple Israel (West Bloomfield, Michigan)

A friend of mine, Rabbi Jason Miller, whom many of you know, recently tagged a photo on his Facebook page showing a car bumper with a Temple Israel bumper sticker magnet (available by the way, on the table just outside the door if you’d like to sport one on your vehicle.) And, in this picture, right next to the Temple Israel sticker, is a Friendship Circle bumper sticker, a Hillel Day School bumper sticker and a Tamarack Camps sticker as well. And the caption under the photo reads: “Time to get a second bumper.”

Detroit Bumper Stickers (Magnets)

I have long been fascinated by this concept of labels. Is the owner of a car really defined by the labels on her bumper? And if she were, how many bumpers would she need to let us know that she is a proudly Jewish, caring mom, tree hugger, vegetarian, Zionist, who is politically moderate, loves animals, nature, Swirlberry frozen yogurt, crossword puzzles, Gucci, Glee and her alma mater. Forget a second bumper; she would need a tractor trailer.

In our Torah portion, God is speaking to Abraham and telling him that he is going to have to take his son up to Mt. Moriah, there to sacrifice him on the altar. But the words God uses to break the bad news are very deliberate. Take your son, God begins, bincha, and then y’echidcha, your only son, asher ahavtah, the son you love, and then and only then, God finally identifies Isaac by name.

Now classically, the Midrash tells us that God stretches out his description of Isaac in order to break the bad news to Abraham slowly…gently. But I am not satisfied with that explanation. After all Abraham was not an idiot; he knew exactly to whom God was referring from the very beginning of that dreadful conversation.

So here is another interpretation. In our tradition God is the one being in all the universe who is ineffable, which means beyond labels. God is not a male or a female, a Democrat or a Republican (although you would never know it from some of the political ads that have cropped up recently). And, according to the Torah, God does not even have a name other than Ehiyeh Asher Ehiyeh, I will be what I will be, or in other words, you can’t put a label on Me. And therefore it follows that, since we human being are made in God’s image, God understands us too as holistic, complex, multi-dimensional creatures. No single label can fully capture the essence of a person. You know, that rabbi with the gray hair at Temple Israel. No, no, not him….the other one…the short one. Oh! Rabbi Yedwab. Labels really never tell the whole story.

So God tries to supply a multi-dimensional description of Isaac, whom after all is so much more than his position in the family, or the feelings his father has for him, or even his name. You know, Abraham: Isaac, the one whose essence is way beyond what any name, label or verbal description can possibly capture, your son, Yitzchak.

I think I was led to read the Torah in this way this week by some interesting new research that has been done recently into the field of language and epistemology. This researcher claims that language does not follow the development of thoughts, as was previously believed, but that in fact, language creates the thoughts—indeed is the thoughts. That, as babies we have islands of understanding and perception in our brains that can only be connected when we learn the words that tie them together. So we may understand the concept blue, for instance, and ball, and door, and left, but it is only words which help us to link the concepts so that they become useful thoughts. “Oh,” says the toddler to himself, “my favorite ball is to the left of the blue door.” And off the happy toddler goes to retrieve it, and probably throw it at the poor dog sleeping peacefully over in the corner minding his own business.

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Uncategorized

Social Media and Jewish Teens: The Good, the Bad and the Inappropriate

In the early 1990s I was an active leader in my synagogue’s high school youth group. Even as a young teen I appreciated the importance of communication in cultivating new members to the congregation’s chapter of United Synagogue Youth (USY) and for keeping current members abreast of upcoming events. This membership communication came in the form of photocopied flyers on colored Xerox paper, phone messages left on the family’s answering machine, and hand drawn posters attached to cork boards with push pins in the synagogue lobby. Once every two months we assembled a cut-and-paste newsletter to be photocopied, stapled and sent to members’ homes.
social networking and teens
Teens and Social Media – sheknows.com

 

Much has changed in the past twenty years when it comes to teens and communication. Everything is now instant. Those mailed event flyers often took as much as a week to arrive in teens’ mailboxes, but today’s texts and tweets arrive in the blink of an eye. Direct communication, of course, has become easier as we’re almost always available to chat. No more leaving messages on answering machines as teens can connect virtually anytime using Skype, FaceTime or text messaging. Parents, however, are often out of the communications process in the 21st century. Each teen has her own cellphone to talk, text and video chat so parents often don’t know what their teens are doing or where they’re going unless they ask (or snoop).

For the most part, the growth of instant communication and social media has been a positive for teens in general and the success of Jewish teenage youth groups in particular. But despite the ways social networks like Facebook and instant messaging services have made it easier for teens to communicate with each other and for Jewish teen leaders to promote their group’s programs in more efficient ways, there are some very scary consequences that come with this high tech communication and social sharing.

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Uncategorized

Technology for Boomers: Bridging the Tech Generation Gap

For the second year Adat Shalom Synagogue brought two generations together for “Tech Connect.” This program, conceived of by Charlotte Dubin and endowed in memory of her late husband Harold, has Jewish teens teaching the older generation about new technology. Tech Connect II took place on two Sundays at the Farmington Hills-based Conservative synagogue.
A teen and a senior at Adat Shalom Synagogue’s 2nd annual Tech Connect

 

As I did at the inaugural Tech Connect, I opened the program with some thoughts on how technology has changed our lives. After speaking about how the Internet can be used these days to do everything from purchase an airline ticket to order photo prints of grandchildren to download a new pattern for the sewing machine, I watched as savvy teens assisted computer-challenged boomers with notebook computers and tablets. It struck me that this program should be replicated around the world because there are many Boomers and seniors who do not have young grandchildren around to help learn today’s tech gadgets.

 

Randi Zuckerberg of Zuckerberg Media with Rabbi Jason Miller at CES 2014

 

In her book “Dot Complicated,” Randi Zuckerberg writes about something that many of us have recognized. The older generations learn from the younger generations when it comes to computers and technology. I can’t count the number of times an adult has remarked to me how a child taught them to use a new smartphone. Perhaps this is no different than generations ago when adults couldn’t program a VCR or answering machine and relied on their children to do it.

Categories
Torah

Paying Tribute to Architects – Betzalel and the Tabernacle

I was recently interviewed by Shmuel Rosner of the Jewish Journal about this week’s Torah portion Teruma for his “Torah Talk” video series. The video interview, which is below, prompted me to think more about architectural design and the credit due to the architect for constructing the structure.

God says, V’asu Li Mikdash, V’shakhanti B’tokham — “Make for me a sanctuary that I may dwell among you.” The function of such a spiritual home for God is difficult to comprehend, and to envision how such a structure will look is confusing as well. Further, who will be the chief architect for such a holy task?  Who is skillful and pious enough to design a home for God? The master artisan chosen is Betzalel, who beautifully implements God’s instructions concerning the building of the Tabernacle.  He, like Moses, is a faithful servant of God. He is described as one who has been filled by God with ruach hakodesh, the divine spirit of God in practical wisdom, discernment, and knowledge in all kinds of workmanship.

True, the Torah recounts that Betzalel, the master builder of the Mishkan (Tabernacle) in the wilderness, received the blueprints for the project from God, but as I explained, the Torah wouldn’t have paid so much attention to the character of Betzalel were he not an important figure in the building of the Tabernacle.

Several years ago I was at Israel’s Diaspora Museum (Beit Hatefutzot) in Tel Aviv and toured an exhibit displaying synagogues from around the world. Located in a huge room were about twenty architectural models, encased in glass, of the most famous synagogue buildings designed to scale. While I don’t consider myself a student of architecture and design (I leave that up to my wife’s uncle Stephen Sussman), I nevertheless was mesmerized by the different layouts and structural designs, the detail inside the sanctuaries, and the unique shapes of the exterior. They were all different edifices from different places around the world – synagogues from India, China, Russia, Eastern Europe, the Colonial U.S., and from South America.  Each of these synagogues echoes its cultural and regional diversity. They are all so different, and yet, they all share something in common – they are all holy spaces. They were all built for the same purpose, to be a spiritual house of assembly – a beit kenesset.

Too often today, we take the focus off the actual buildings, the physical structures. We say that what is important is what happens inside of the structure. We believe we must put all our effort on the intangibles, on the actions that take place inside of the building, but we should not overlook the buildings themselves. To do so is to miss beautiful architecture and skillful craftsmanship.

Here in the Metro Detroit area we have two unique synagogue buildings that can be seen from the roadway. Temple Beth El in Bloomfield Township, Michigan was designed by the world renowned architect Minoru Yamasaki in 1973. Yamasaki, the Japanese and American architect, was of course best known for his design of the Twin Towers of the World Trade Center in New York City.

Temple Beth El, Bloomfield Township, Michigan
Categories
Detroit History Nostalgia

Nostalgia Posting and the Detroit Jewish News Archives

Nostalgia is in. I recently coined the term “Nostalgia Posting” because one of the most common memes on Facebook these days is the Throwback Thursday, in which individuals and organizations post old photos from yesteryear and allow viewers to tag people they recognize and be amused at how things have changed over the years including hairstyles and fashion. One local company making good use of this is Joe Cornell Entertainment, which has been posting photos from their archives of Joe Cornell’s pre-bar mitzvah dance classes from the past few decades.

Metro Detroiters, as well as former Metro Detroiters, have found themselves getting lost in time on the Web since the Detroit Jewish News Foundation launched its digital archives in mid-November. Residing on the DJN Foundation’s website at www.djnfoundation.org, the archives have allowed local members of the Jewish community to scratch their nostalgia itch by searching for friends and family in the archives’ search function. Every weekly issue of the Detroit Jewish News over the past seven decades is included in the digital archives and even advertisements can be searched.

Detroit Jewish News Foundation Archives

Arthur Horwitz, publisher of the Detroit Jewish News, recognized the importance of digitizing the thousands of old issues of the paper after a devastating fire occurred in the Detroit Jewish News offices back in 2002 and destroyed nearly all of the paper’s print archives. Horwitz and the new nonprofit foundation turned to Media Genesis, an internet services provider, to create the searchable index on the new website which lets users perform quick and accurate searches on the more than 260,000 dating back to 1942. The archives are available to the public at no cost and they have already proven useful to local historians, educators, students and community leaders.

Like internet search engines such as Google, Yahoo or Bing, the DJN Foundation’s digital archives are fully searchable by date, name, and other keyword searches including advanced Boolean searches, which are a type of search allowing users to combine keywords with operators such as “and,” “not” and “nor” to produce more relevant results.

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Bat Mitzvah Detroit

Finding a Bat Mitzvah T-Shirt in Africa

It’s no secret that many of those cotton t-shirts we wear here in the First World ultimately get donated and wind up in the Third World. Thousands of t-shirts that get printed each year celebrating the losing team in the Super Bowl, NBA Finals and World Series usually get shipped to Africa. And for decades the customary bar mitzvah and bat mitzvah t-shirts that accumulate in teens’ closets have been donated to the Salvation Army or Goodwill to be sent to Africa or into impoverished neighborhoods throughout North America. When I lived in New York City, it was not unusual for me to see a homeless man wearing a donated bar mitzvah t-shirt or a Jewish youth group shirt that had been donated before the owner went off to college.
National Public Radio (NPR) did a story the other day on the fate of these donated t-shirts that wind up in Africa. It wasn’t the first time such a story had been done. Almost three years ago Mother Jones ran a story titled “When Hooters T-Shirts Go to Africa: Donate an old t-shirt in the US? Someday it might travel to a country like Liberia.” And over ten years ago the New York Times published a story that also tracked donated clothes to the Third World in George Packer’s article “How Susie Bayer’s T-Shirt Ended Up on Yusuf Mama’s Back.” The basic premise of these stories is that once you donate an old sweatshirt or t-shirt to the Salvation Army or Goodwill, your old, used clothing takes on a new life somewhere else. We often don’t think of who’s wearing our old winter coat that we donated, but it does make for an interesting story.
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Books Death God Theology

Mitch Albom’s Book About God, Heaven and Death

I often visit the graves of my deceased relatives and find myself talking to them as if they were still alive. Unfortunately, I get no response. I do, of course, wonder what it would be like if we could communicate with those who no longer walk this earth. Some people will pay a psychic medium like Rebecca Rosen a lot of money to help them communicate with their loved ones, but imagine what it would be like to actually receive a call on our cell phone from a beloved relative who has passed away. That is precisely what Mitch Albom’s new book is all about.

Mitch Albom - Book - First Phone Call from Heaven - God

Albom sets “The First Phone Call from Heaven,” in Small Town America. The story takes place in Coldwater, Michigan where local townsfolk begin receiving phone calls from deceased relatives they recently lost. All around the same time the police chief hears from his deceased son who was killed in Afghanistan, a woman gets calls on her cell phone from her dead sister, and another woman starts getting calls from her mother in heaven. Believers – and protesters – descend on the small Northern Michigan town as word of the heavenly phone calls spreads by way of an up-and-coming television news reporter. Interwoven in this very spiritual story that centers on how we connect to heaven is the story of Alexander Graham Bell’s invention of the telephone. Just as people doubted Bell’s magical telephone would really connect people who couldn’t see each other, Albom seems to remind the reader that we shouldn’t be so skeptical about these calls from heaven.

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Death Detroit Obituary

Dr. Abraham Nemeth – Inventor and Mathematician

One of the highlights of attending Shabbat services at Adat Shalom Synagogue since I was a young child has been talking with Dr. Abe Nemeth. Dr. Nemeth, who passed away yesterday at 94, was a brilliant mathematician and inventor.

Dr. Nemeth was blind since birth, but he invented many technological devices to make his life easier. I recall a Friday night get together at Rabbi Efry Spectre’s home during high school when Dr. Nemeth was the guest speaker. He showed the 20 or so teens in the room how he developed a wrist watch that would tell him the time just by touching it. He also showed us the Braille siddur (prayerbook) that he uses.

Dr. Abraham Nemeth

Dr. Nemeth taught math for 3 decades at the University of Detroit and then started their Computer Science department. In terms of his lasting legacy, his entry in Wikipedia explains that Dr. Nemeth developed “the Braille code that would more effectively handle the kinds of math and science material he was tackling. Ultimately, he developed the Nemeth Braille Code for Mathematics and Science Notation in 1952. The Nemeth Code has gone through 4 revisions since its initial development, and continues to be widely used today. Nemeth is also responsible for the rules of MathSpeak, a system for orally communicating mathematical text. In the course of his studies, Nemeth found that he needed to make use of sighted readers to read otherwise inaccessible math texts and other materials. Likewise, he needed a method for dictating his math work and other materials for transcription into print. The conventions Nemeth developed for efficiently reading mathematical text out loud have evolved into MathSpeak.

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Detroit Jewish Philanthropists Technology

Detroit Philanthropist Joel Tauber Inspired At Techonomy Detroit

I attended Techonomy Detroit again this year and my interview with Joel Tauber, one of the speakers at the conference, was published in this week’s Detroit Jewish News:‘TECHONOMY’ CONFAB INSPIRES JOEL TAUBER

The recent Techonomy conference on the campus of Wayne State University was not much different than last year’s event, the first of its kind here in the Motor City. Tech leaders and business icons from around the country converged on Detroit for a series of conversations and workshops discussing how technology and innovation can boost American economic growth, job creation and urban revival.

This year’s conference emphasized the national challenge of inadequate and inequitable education. Speakers discussed the role of entrepreneurs and industry, as well as how technology can be creatively applied to help revive America’s physical and social urban infrastructure, to reignite competitiveness and economic growth.

The majority of the speakers were under age 45 and so it is noteworthy that one of the Detroit Jewish community’s major philanthropists and a world-renowned business leader was one of the panelists. Among the prominent speakers at Techonomy, such as Twitter founder Jack Dorsey, Etsy CEO Chad Dickerson, Quicken CEO Dan Gilbert and Michigan Gov. Rick Snyder (@onetoughnerd), was Joel Tauber.

Courtesy of Techonomy – (photo by Asa Mathat)
Categories
Baseball Detroit Detroit Tigers Sports

The Jewish Sports Journalist – Mitch Albom’s Play About Ernie Harwell

I finally got around to seeing the play “Ernie” last week. The play focuses on the life of the late Detroit Tigers radio broadcaster Ernie Harwell, who in Detroit is just as legendary a figure as the greats who actually played the game like Greenberg and Kaline. The play was as good as the reviews, but as I exited the theater my mind focused less on the life of Ernie Harwell and more on the life of the writer of the play, Mitch Albom.

It has often been said that a Jewish boy has a better chance of owning a professional sports team than playing on one. And with the dearth of Jewish pro athletes and the disproportionate amount of Jewish owned teams, that might be true. But, lately I’ve been thinking about all the Jewish guys who at some point in their lives determined that they’d rather write and talk about their favorite sports than play them.

I first started reading Mitch Albom’s sports columns when he arrived in Detroit in 1985 to write for the Detroit Free Press. As a young boy I found his columns masterful. Albom didn’t just cover my beloved local Detroit sports teams and their athletes; his prose told the hidden stories of the athletes and what made watching these games such a magical experience.